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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب معرفة الصحابة رضي الله تعالى عنهم
Book of Knowing the Companions (may Allah be pleased with them)
طُولُ الصَّلَاةِ وَقِصَرُ الْخُطْبَةِ مِنْ فِقْهِ الرَّجُلِ
Lengthening the prayer and shortening the sermon is a sign of a man's understanding
Mustadrak al-Hakim — Hadith 5788
اُردوEn
حدثنا عبد الباقي بن قانِع الحافظ، حدثنا أحمد بن القاسم بن مُساوِر الجَوهَري، حدثنا سعيد بن سُليمان الواسطي، حدثنا عبد الرحمن بن عبد الملك بن أبْجَرَ، حدثني أبي، عن واصِل بن حَيّان، عن أبي وائل، قال: خَطَبَنا عمارُ بن ياسر، فأبلَغَ وأوجَزَ، فقلنا: يا أبا اليقظان، لقد أبلغتَ وأوجَزتَ، فقال: إني سمعتُ رسول الله ﷺ يقول: "إنَّ طُولَ الصلاةِ وقصَرَ الخُطبة، مَئِنّةٌ من فِقْه الرجل، فأطِيلُوا الصلاةَ، واقصُرُوا الخُطبةَ" (2). صحيح على شرط الشيخين ولم يُخرجاه بهذه السِّياقَة!
[التعليق - من تلخيص الذهبي] ترقيم العلميه 5683 - على شرط البخاري ومسلم
[التعليق - من تلخيص الذهبي] ترقيم العلميه 5683 - على شرط البخاري ومسلم
It is narrated from Abu Wa'il that Sayyiduna Ammar bin Yasir (may Allah be pleased with him) delivered a sermon to us that was extremely eloquent and brief. We said: O Abu al-Yaqzan! You have spoken very comprehensively and briefly. He said: I heard the Messenger of Allah (peace and blessings be upon him) say: "Indeed, the lengthiness of a man's prayer and the brevity of his sermon are a sign of his understanding (fiqh). So lengthen the prayer and keep the sermon short."
This hadith is sahih (authentic) on the condition of the two Shaykhs (Bukhari and Muslim), but they did not record it with this wording!
This hadith is sahih (authentic) on the condition of the two Shaykhs (Bukhari and Muslim), but they did not record it with this wording!
Explanation & Benefits
Shaykh Adil Murshid et al.
(2) إسناده صحيح. أبو وائل: هو شقيق بن سلمة.
Grading: Its chain is sahih.
Technical note / Defect ('illah): Abu Wa'il refers to Shaqiq bin Salamah.
وأخرجه أحمد 30/ (18317)، ومسلم (869)، وابن حبان (2791) من طريقين عن عبد الرحمن بن عبد الملك بن أَبْجَر، بهذا الإسناد. فاستدراك الحاكم له ذهولٌ منه.
Reference / Source: Ahmad (30/ 18317), Muslim (869) and Ibn Hibban (2791) narrated it by two routes from Abd al-Rahman bin Abd al-Malik bin Abjar, with this same chain.
Important point: Therefore al-Hakim's inclusion of this hadith as a supplement (istidrak) is an oversight on his part.
وانظر ما تقدَّم برقم (1078).
Note / Clarification: And see what preceded as number (1078).
قوله: "مَئِنَّة من فقه الرجل"، ما يُعرف به فقه الرجل، وكلُّ شيءٍ دلَّ على شيءٍ فهو مَئِنَّة له.
Note / Clarification: His words "ma'innah min fiqh al-rajul" mean: that by which a man's understanding (fiqh) is recognised. Anything that points to something else is its "ma'innah" (sign/indication).
Grading: Its chain is sahih.
Technical note / Defect ('illah): Abu Wa'il refers to Shaqiq bin Salamah.
وأخرجه أحمد 30/ (18317)، ومسلم (869)، وابن حبان (2791) من طريقين عن عبد الرحمن بن عبد الملك بن أَبْجَر، بهذا الإسناد. فاستدراك الحاكم له ذهولٌ منه.
Reference / Source: Ahmad (30/ 18317), Muslim (869) and Ibn Hibban (2791) narrated it by two routes from Abd al-Rahman bin Abd al-Malik bin Abjar, with this same chain.
Important point: Therefore al-Hakim's inclusion of this hadith as a supplement (istidrak) is an oversight on his part.
وانظر ما تقدَّم برقم (1078).
Note / Clarification: And see what preceded as number (1078).
قوله: "مَئِنَّة من فقه الرجل"، ما يُعرف به فقه الرجل، وكلُّ شيءٍ دلَّ على شيءٍ فهو مَئِنَّة له.
Note / Clarification: His words "ma'innah min fiqh al-rajul" mean: that by which a man's understanding (fiqh) is recognised. Anything that points to something else is its "ma'innah" (sign/indication).
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 5788
