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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب معرفة الصحابة رضي الله تعالى عنهم
Book of Knowing the Companions (may Allah be pleased with them)
دُورُوا مَعَ كِتَابِ اللَّهِ حَيْثُمَا دَارَ
Turn with the Book of Allah wherever it turns
Mustadrak al-Hakim — Hadith 5780
اُردوEn
حدثنا أبو العباس محمد بن يعقوب، حدثنا أبو البَخْتَري عبد الله (1) بن محمد بن شاكر، حدثنا أبو أُسامة، حدثنا مُسلم أبو (2) عبد الله الأعور، عن حَبّة العُرَني، قال: دخلْنا مع أبي مسعود الأنصاري على حُذيفة بن اليمان أسألُه عن الفِتَن، فقال: دُورُوا مع كتابِ الله حيثُ دار، وانظُروا الفئةَ التي فيها ابن سُميّة فاتَّبعُوها، فإنه يَدُور مع كتابِ الله حيثُ ما دار، قال: فقلنا له: ومَنِ ابن سُميّةَ؟ قال: عمارٌ؛ سمعتُ رسول الله ﷺ يقول له: "لن تَموتَ حتى تَقتُلَك الفئةُ الباغِيَة، تَشربُ شَرْبةً ضَيَاحٍ تكونُ (3) آخِرَ رِزْقِك من الدنيا" (4).
هذا حديث صحيحٌ عالٍ، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 5676 - صحيح
هذا حديث صحيحٌ عالٍ، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 5676 - صحيح
It is narrated from Habbah al-Urani that he said: We went with Sayyiduna Abu Mas'ud al-Ansari (may Allah be pleased with him) to Sayyiduna Hudhayfah bin al-Yaman (may Allah be pleased with him) to ask him about the trials (fitan). He said: "Stay with the Book of Allah wherever it takes you, and look for the group in which the son of Sumayyah (Ammar) is, and follow it, for he is with the Book of Allah wherever it is." The narrator said: We asked him: Who is the son of Sumayyah? He said: Ammar. I heard the Messenger of Allah (peace and blessings be upon him) say to him: "You will not die until a rebellious group kills you. You will drink a draught of milk mixed with water, which will be your last sustenance in this world."
This hadith is sahih (authentic) and 'ali (with a short chain), but the two Shaykhs did not record it.
This hadith is sahih (authentic) and 'ali (with a short chain), but the two Shaykhs did not record it.
Explanation & Benefits
Shaykh Adil Murshid et al.
(1) تحرَّف في (ب) إلى: عبيد الله.
Note / Clarification: In manuscript (B) this name has been corrupted to "Ubayd Allah".
(2) في نسخنا الخطية: بن، والجادّة ما أثبتناه كما في كتب التراجم، وجاء فيها أنَّ اسم أبيه كيسان.
Note / Clarification: In our manuscripts the word "bin" is written, but what is correct is what we have established (in the text), as in the biographical books. In those books it is stated that his father's name was "Kaysan".
(3) في نسخنا الخطية: تكن، والجادة ما أثبتناه
Note / Clarification: In our manuscripts "takun" is written, whereas the correct and standard form is what we have established (in the text).
(4) إسناده ضعيف جدًّا كما تقدَّم التنبيه عليه عند رواية الحديث المتقدمة برقم (2684) من طريق إسرائيل بن يونس عن مسلم الأعور، والمرفوع منه صحيح من غير هذا الوجه كما تقدم في الأحاديث السابقة.
Grading: Its chain is very weak (da'if jiddan).
Technical note / Defect ('illah): A warning about this has already passed when hadith number (2684) was narrated through the route of Isra'il bin Yunus from Muslim al-A'war. However, its "marfu'" part is established as "sahih" through routes other than this one, as has passed in the previous hadiths.
Note / Clarification: In manuscript (B) this name has been corrupted to "Ubayd Allah".
(2) في نسخنا الخطية: بن، والجادّة ما أثبتناه كما في كتب التراجم، وجاء فيها أنَّ اسم أبيه كيسان.
Note / Clarification: In our manuscripts the word "bin" is written, but what is correct is what we have established (in the text), as in the biographical books. In those books it is stated that his father's name was "Kaysan".
(3) في نسخنا الخطية: تكن، والجادة ما أثبتناه
Note / Clarification: In our manuscripts "takun" is written, whereas the correct and standard form is what we have established (in the text).
(4) إسناده ضعيف جدًّا كما تقدَّم التنبيه عليه عند رواية الحديث المتقدمة برقم (2684) من طريق إسرائيل بن يونس عن مسلم الأعور، والمرفوع منه صحيح من غير هذا الوجه كما تقدم في الأحاديث السابقة.
Grading: Its chain is very weak (da'if jiddan).
Technical note / Defect ('illah): A warning about this has already passed when hadith number (2684) was narrated through the route of Isra'il bin Yunus from Muslim al-A'war. However, its "marfu'" part is established as "sahih" through routes other than this one, as has passed in the previous hadiths.
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 5780
