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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب معرفة الصحابة رضي الله تعالى عنهم
Book of Knowing the Companions (may Allah be pleased with them)
حَدِيثُ مُنَازَعَةِ عَمَّارٍ وَخَالِدِ بْنِ الْوَلِيدِ ، وَقَضَاءُ النَّبِيِّ وَقَوْلُ النَّبِيِّ : " مَنْ يُبْغِضُ عَمَّارًا يُبْغِضُهُ اللَّهُ "
The dispute between Ammar and Khalid bin al-Walid (may Allah be pleased with them) and the Prophet's (peace and blessings be upon him) judgement in it
Mustadrak al-Hakim — Hadith 5779
اُردوEn
حدثنا أبو العباس محمد بن يعقوب، حدثنا محمد بن إسحاق الصَّغَاني، حدثنا أبو الجَوّاب، حدثنا يحيى بن سَلَمة بن كُهيل، عن أبيه، عن عِمْران بن أبي الجَعْد، عن الأشتَر، قال: ابتدأَنا خالدُ بنُ الوليد من غير أن أَسألَه، قال: ما أتى عليَّ يومٌ قطُّ كان أعظمَ علَيَّ من شَأْن عمّار، لما كان يومُ بَعثَني رسولُ الله ﷺ في أُناس من أصحابِه وأَمَّرني عليهم، وكان في القوم عمارٌ، فأصبْنا قومًا فيهم أهلُ بيتٍ من المسلمين، فكلَّمَني فيهم عمارٌ وناسٌ من المسلمين، قالوا: خَلِّ سبيلَهم، قلتُ: لا واللهِ لا أفعَلُ حتى يَراهُم رسولُ الله ﷺ؛ فيَرى فيهم رأيَه، فغَضِب عليَّ عمارٌ، فلما قدمتُ استأذنتُ على رسولِ الله ﷺ، فهو يَستخبِرُني وأنا أُحدِّثُه، فاستأذَن عمارٌ فأَذِن له، فدخل عمارٌ، فقال: يا رسول الله، ألم ترَ خالدًا فَعَل وفَعَل، فقلتُ: يا رسول الله، أما والله لولا مَجلِسُك ما سبَّني ابن سُميّة، فقال رسول الله ﷺ: "يا عمارُ، اخرُجْ" فخرج عمارٌ وهو يَبكي ويقول: ما نَصَرني رسولُ الله ﷺ على خالدٍ، فقال لي رسولُ الله ﷺ: "ألا أجبْتَ الرجُلَ؟! " قلت: ما مَنعَني أن أُجِيبَه إلَّا مَحقَرتُه، فغَضِبَ رسول الله ﷺ، فقال: "إنه مَن يُبغِضُ عمارًا يُبغِضُه اللهُ، ومن يَسُبُّ عمارًا يسُبُّه اللهُ، ومن يَحقِرُ عمارًا يَحقِرُه اللهُ"، فخرجتُ من عندِ رسول الله ﷺ، فلم أزَل أطلُبُ إلى عمارٍ، حتى استغفَرَ لي (1).
It is narrated from al-Ashtar that Sayyiduna Khalid bin al-Walid (may Allah be pleased with him) told me (without my asking him): No day ever weighed more heavily on me than the matter of Ammar, when the Messenger of Allah (peace and blessings be upon him) sent me on an expedition with some of his Companions and appointed me as their commander, and Ammar was also among that party. We came upon a people among whom there was a household of Muslims. Ammar and some other Muslims spoke to me about them and said: Let them go. I said: No, by Allah! I will not do so until the Messenger of Allah (peace and blessings be upon him) sees them and forms his opinion about them. At this Ammar became angry with me. When I returned and sought permission to come into the presence of the Messenger of Allah (peace and blessings be upon him), he (peace and blessings be upon him) was asking me about what had happened and I was reporting to him. Meanwhile Ammar also asked permission, and he (peace and blessings be upon him) gave him permission. Ammar entered and said: O Messenger of Allah! Have you not seen what Khalid did? So I said (in a fit of anger): O Messenger of Allah! By Allah, were it not for regard for your gathering, this son of Sumayyah would not revile me. Then the Messenger of Allah (peace and blessings be upon him) said: "O Ammar! Go outside." Ammar went out weeping, saying that the Messenger of Allah (peace and blessings be upon him) had not supported him against Khalid. Then the Messenger of Allah (peace and blessings be upon him) said to me: "Why did you not answer the man?" I said: Nothing prevented me from answering him except my contempt for him (that is, I did not consider him my equal). Then the Messenger of Allah (peace and blessings be upon him) became angry and said: "Indeed, whoever hates Ammar, Allah will hate him; whoever reviles Ammar, Allah will revile him; and whoever belittles Ammar, Allah will belittle him." Then I left the presence of the Messenger of Allah (peace and blessings be upon him) and kept asking Ammar for pardon until he prayed for forgiveness for me.
Explanation & Benefits
Shaykh Adil Murshid et al.
(1) إسناده ضعيف لضعف يحيى بن سلمة بن كُهيل، وقد تابعه أخوه محمد، لكنه زاد في إسناده بين أبيه سلمة وبين عمران بن أبي الجعد رجلًا كنيته أبو يحيى، ولم نتبيّنه. وزاد ذكر عبد الرحمن بن يزيد بين عمران وبين الأشتر، ومحمد بن سلمة بن كهيل ضعيف كأخيه. أبو الجَوّاب: هو الأحوص بن جَوَّاب الضَّبِّي.
Grading: Its chain is da'if (weak).
Technical note / Defect ('illah): The reason for the weakness is that Yahya bin Salamah bin Kuhayl is weak. Although his brother Muhammad corroborated him, he added in his chain, between his father Salamah and Imran bin Abi al-Ja'd, a man whose kunyah is "Abu Yahya", and we have not been able to identify him. He also added Abd al-Rahman bin Yazid between Imran and al-Ashtar. Note that Muhammad bin Salamah bin Kuhayl is also weak, like his brother.
Identification of names: Abu al-Jawwab is al-Ahwas bin Jawwab al-Dabbi.
وأخرجه أبو يعلى الموصلي كما في "جامع المسانيد والسنن" لابن كثير (2748) - ومن طريقه ابن عساكر في "تاريخ دمشق" 43/ 400 - والطبراني في "الكبير" (3832) من طريق الأزرق بن علي، عن حسّان بن إبراهيم، عن محمد بن سلمة بن كهيل، عن أبيه، عن أبي يحيى، عن عمران بن أبي الجعد، عن عبد الرحمن بن يزيد، عن الأشتر، عن خالد بن الوليد. والأزرق ذكره ابن حبان في "ثقاته" وقال: يُغرِب.
Reference / Source: Abu Ya'la al-Mawsili recorded it (as in Ibn Kathir's "Jami' al-Masanid wa al-Sunan" 2748) - and through his route Ibn Asakir in "Tarikh Dimashq" (43/ 400) - and al-Tabarani in "al-Mu'jam al-Kabir" (3832), through the route of al-Azraq bin Ali, from Hassan bin Ibrahim, from Muhammad bin Salamah bin Kuhayl, from his father, from Abu Yahya, from Imran bin Abi al-Ja'd, from Abd al-Rahman bin Yazid, from al-Ashtar, from Khalid bin al-Walid.
Technical note / Defect ('illah): The narrator "al-Azraq" was mentioned by Ibn Hibban in "al-Thiqat", and he said that he brings "ghara'ib" (unusual narrations).
Grading: Its chain is da'if (weak).
Technical note / Defect ('illah): The reason for the weakness is that Yahya bin Salamah bin Kuhayl is weak. Although his brother Muhammad corroborated him, he added in his chain, between his father Salamah and Imran bin Abi al-Ja'd, a man whose kunyah is "Abu Yahya", and we have not been able to identify him. He also added Abd al-Rahman bin Yazid between Imran and al-Ashtar. Note that Muhammad bin Salamah bin Kuhayl is also weak, like his brother.
Identification of names: Abu al-Jawwab is al-Ahwas bin Jawwab al-Dabbi.
وأخرجه أبو يعلى الموصلي كما في "جامع المسانيد والسنن" لابن كثير (2748) - ومن طريقه ابن عساكر في "تاريخ دمشق" 43/ 400 - والطبراني في "الكبير" (3832) من طريق الأزرق بن علي، عن حسّان بن إبراهيم، عن محمد بن سلمة بن كهيل، عن أبيه، عن أبي يحيى، عن عمران بن أبي الجعد، عن عبد الرحمن بن يزيد، عن الأشتر، عن خالد بن الوليد. والأزرق ذكره ابن حبان في "ثقاته" وقال: يُغرِب.
Reference / Source: Abu Ya'la al-Mawsili recorded it (as in Ibn Kathir's "Jami' al-Masanid wa al-Sunan" 2748) - and through his route Ibn Asakir in "Tarikh Dimashq" (43/ 400) - and al-Tabarani in "al-Mu'jam al-Kabir" (3832), through the route of al-Azraq bin Ali, from Hassan bin Ibrahim, from Muhammad bin Salamah bin Kuhayl, from his father, from Abu Yahya, from Imran bin Abi al-Ja'd, from Abd al-Rahman bin Yazid, from al-Ashtar, from Khalid bin al-Walid.
Technical note / Defect ('illah): The narrator "al-Azraq" was mentioned by Ibn Hibban in "al-Thiqat", and he said that he brings "ghara'ib" (unusual narrations).
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 5779
