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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب معرفة الصحابة رضي الله تعالى عنهم
Book of Knowing the Companions (may Allah be pleased with them)
حَدِيثُ مُنَازَعَةِ عَمَّارٍ وَخَالِدِ بْنِ الْوَلِيدِ ، وَقَضَاءُ النَّبِيِّ وَقَوْلُ النَّبِيِّ : " مَنْ يُبْغِضُ عَمَّارًا يُبْغِضُهُ اللَّهُ "
The dispute between Ammar and Khalid bin al-Walid (may Allah be pleased with them) and the Prophet's (peace and blessings be upon him) judgement in it
Mustadrak al-Hakim — Hadith 5778
اُردوEn
أخبرَناه أبو العباس محمد بن أحمد المَحبُوبي بمَرْو، حدثنا سعيد بن مسعود، حدثنا يزيد بن هارون، حدثنا العَوّام بن حَوشَبٍ، حدثني سلَمة بن كُهَيل، عن علقمة، عن خالد بن الوليد، قال: كان بيني وبين عمّار بن ياسِر كلامٌ، فأغلظْتُ له، فانطلقَ عمار يَشكُو إلى النبيّ ﷺ، فجاء خالدٌ وهو يَشكُوه، فجعل يُغلِظُ له، ولا يَزيدُه إِلَّا غِلْظةً، والنبيُّ ﷺ ساكتٌ، فبكى عمار، وقال: يا رسول الله، ألا تَراهُ؟! قال: فرفع النبيُّ ﷺ رأسَه، وقال: "مَن عادى عمارًا عاداهُ اللهُ، ومن أبغضَ عمارًا أبغضَه اللهُ"، قال خالدٌ: فخرجتُ فما كان شيءٌ أحبَّ إليَّ مِن رضا عمارٍ، فلقِيتُه، فرَضِيَ (1). حديث العَوّام بن حّوشّب
هذا حديثٌ صحيحُ الإسناد على شرط الشيخين؛ لاتفاقِهما على العَوّام بن حَوشَب وعلقمة، على أنَّ شعبةَ أحفظُ منه؛ حيث قال: عن سَلَمة بن كُهيل، عن محمد بن عبد الرحمن بن يزيد، عن أبيه، عن الأشتر (2)، والإسنادانِ صحيحانِ.
هذا حديثٌ صحيحُ الإسناد على شرط الشيخين؛ لاتفاقِهما على العَوّام بن حَوشَب وعلقمة، على أنَّ شعبةَ أحفظُ منه؛ حيث قال: عن سَلَمة بن كُهيل، عن محمد بن عبد الرحمن بن يزيد، عن أبيه، عن الأشتر (2)، والإسنادانِ صحيحانِ.
Alqamah narrates from Sayyiduna Khalid bin al-Walid (may Allah be pleased with him) that he said: Some words passed between me and Ammar bin Yasir, and I was harsh with him. So Ammar went off to the Prophet (peace and blessings be upon him) to complain. Meanwhile Khalid also came while Ammar was complaining, and he began to be even harsher with Ammar, and his harshness only kept increasing, while the Prophet (peace and blessings be upon him) remained silent. Then Ammar wept and said: O Messenger of Allah! Do you not see him (being harsh with me)? The narrator said: Then the Prophet (peace and blessings be upon him) raised his blessed head and said: "Whoever shows enmity to Ammar, Allah will show enmity to him; and whoever hates Ammar, Allah will hate him." Khalid said: Then I went out, and nothing was dearer to me than Ammar's being pleased. So I met him, and he became pleased (with me).
The chain of this hadith is sahih (authentic) and on the condition of the two Shaykhs (Bukhari and Muslim), because both of them agreed upon al-Awwam bin Hawshab and Alqamah; although Shu'bah is a greater hafiz than him, as he said in its chain: "Salamah bin Kuhayl, from Muhammad bin Abd al-Rahman bin Yazid, from his father, from al-Ashtar". And both chains are sahih (authentic).
The chain of this hadith is sahih (authentic) and on the condition of the two Shaykhs (Bukhari and Muslim), because both of them agreed upon al-Awwam bin Hawshab and Alqamah; although Shu'bah is a greater hafiz than him, as he said in its chain: "Salamah bin Kuhayl, from Muhammad bin Abd al-Rahman bin Yazid, from his father, from al-Ashtar". And both chains are sahih (authentic).
Explanation & Benefits
Shaykh Adil Murshid et al.
(1) رجاله ثقات، لكنه أُعِلَّ بمخالفة العَوّام لشعبة في إسناده كما ذهب إليه أبو حاتم وأبو زرعة الرازيّان فيما نقله عنهما ابن أبي حاتم في "العلل" (2588)، وأنَّ العَوّام أسقط من إسناده بعض من ذكرهم شعبة، وذَكَرَ علقمةَ - وهو ابن قَيْس النَّخَعي - بدل الأشتَر النَّخَعي، وشعبةُ يرويه عن سلمة بن كهيل عن محمد بن عبد الرحمن بن يزيد عن أبيه عن الأشتر عن خالد، كما تقدَّم، وخالف أبا حاتم وأبا زرعة ابن حبّان (7081)، والمُصنِّفُ، فصححا رواية العَوّام بن حَوشَب هذه.
Grading: Its narrators are trustworthy (thiqat), but it has a "defect" ('illah).
Technical note / Defect ('illah): Namely, that al-Awwam bin Hawshab contradicted Shu'bah in narrating its chain. This is the view of Abu Hatim and Abu Zur'ah al-Razi, which Ibn Abi Hatim quoted in "al-Ilal" (2588). In detail: al-Awwam dropped from his chain some of the narrators whom Shu'bah mentioned, and he named "Alqamah" (Ibn Qays al-Nakha'i) in place of "al-Ashtar al-Nakha'i", whereas Shu'bah narrates it from Salamah bin Kuhayl, from Muhammad bin Abd al-Rahman bin Yazid, from his father, from al-Ashtar, from Khalid, as has passed. However, Ibn Hibban (7081) and the author (al-Hakim) differed from this view of Abu Hatim and Abu Zur'ah and declared this narration of al-Awwam bin Hawshab sahih.
وأخرجه أحمد 28/ (16814)، والنسائي (8211)، وابن حبان (7081) من طريق يزيد بن هارون، بهذا الإسناد.
Reference / Source: Ahmad (28/ 16814), al-Nasa'i (8211) and Ibn Hibban (7081) recorded it through the route of Yazid bin Harun, with this same chain.
وأخرجه أبو يعلى في "معجمه" (227)، والطبراني في "الكبير" (3835) من طريق هشيم، عن العوام بن حوشب، به.
Reference / Source: Abu Ya'la in his "Mu'jam" (227) and al-Tabarani in "al-Mu'jam al-Kabir" (3835) recorded it via Hushaym from al-Awwam bin Hawshab.
(2) تحرَّف في نسخنا الخطية إلى: الأسود.
Note / Clarification: In our manuscripts this name has been corrupted to "al-Aswad".
Grading: Its narrators are trustworthy (thiqat), but it has a "defect" ('illah).
Technical note / Defect ('illah): Namely, that al-Awwam bin Hawshab contradicted Shu'bah in narrating its chain. This is the view of Abu Hatim and Abu Zur'ah al-Razi, which Ibn Abi Hatim quoted in "al-Ilal" (2588). In detail: al-Awwam dropped from his chain some of the narrators whom Shu'bah mentioned, and he named "Alqamah" (Ibn Qays al-Nakha'i) in place of "al-Ashtar al-Nakha'i", whereas Shu'bah narrates it from Salamah bin Kuhayl, from Muhammad bin Abd al-Rahman bin Yazid, from his father, from al-Ashtar, from Khalid, as has passed. However, Ibn Hibban (7081) and the author (al-Hakim) differed from this view of Abu Hatim and Abu Zur'ah and declared this narration of al-Awwam bin Hawshab sahih.
وأخرجه أحمد 28/ (16814)، والنسائي (8211)، وابن حبان (7081) من طريق يزيد بن هارون، بهذا الإسناد.
Reference / Source: Ahmad (28/ 16814), al-Nasa'i (8211) and Ibn Hibban (7081) recorded it through the route of Yazid bin Harun, with this same chain.
وأخرجه أبو يعلى في "معجمه" (227)، والطبراني في "الكبير" (3835) من طريق هشيم، عن العوام بن حوشب، به.
Reference / Source: Abu Ya'la in his "Mu'jam" (227) and al-Tabarani in "al-Mu'jam al-Kabir" (3835) recorded it via Hushaym from al-Awwam bin Hawshab.
(2) تحرَّف في نسخنا الخطية إلى: الأسود.
Note / Clarification: In our manuscripts this name has been corrupted to "al-Aswad".
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 5778
