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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب معرفة الصحابة رضي الله تعالى عنهم
Book of Knowing the Companions (may Allah be pleased with them)
حَدِيثُ مُنَازَعَةِ عَمَّارٍ وَخَالِدِ بْنِ الْوَلِيدِ ، وَقَضَاءُ النَّبِيِّ وَقَوْلُ النَّبِيِّ : " مَنْ يُبْغِضُ عَمَّارًا يُبْغِضُهُ اللَّهُ "
The dispute between Ammar and Khalid bin al-Walid (may Allah be pleased with them) and the Prophet's (peace and blessings be upon him) judgement in it
Mustadrak al-Hakim — Hadith 5777
اُردوEn
حدَّثَناه علي بن حَمْشَاذَ العَدْلُ، حدثنا إسماعيل بن إسحاق القاضي، حدثنا عمرو بن مرزُوق، أخبرنا شُعبة، أخبرني سَلَمة بن كُهَيل، عن محمد بن عبد الرحمن بن يزيد، عن أبيه، عن الأشتر، عن خالد بن الوليد، قال: كان وَقَعَ بيني وبين عمّار بن ياسر كلامٌ، فشكوتُه إلى رسولِ الله - صلى الله عليه وسل -، فقال رسولُ الله ﷺ: "يا خالدُ، مَن يُسابُّ عمارًا يسُبُّه الله، ومن يُعادِ (3) عمارًا يُعادِهِ اللهُ، ومن يَحْقِرُ عمارًا يَحقِرُه الله" (4). رواه العَوّام بن حوشَبٍ عن سَلَمة بن كُهَيل، وخالفَ شعبةَ في إسنادِه؛ فإنه قال: عن سَلَمة عن علقمة عن خالد بن الوليد:
It is narrated from Sayyiduna Khalid bin al-Walid (may Allah be pleased with him) that he said: Some words (of bitterness) passed between me and Ammar bin Yasir (may Allah be pleased with him), so I complained about him to the Messenger of Allah (peace and blessings be upon him). The Messenger of Allah (peace and blessings be upon him) said: "O Khalid! Whoever reviles Ammar, Allah reviles him; whoever shows enmity to Ammar, Allah shows enmity to him; and whoever belittles Ammar, Allah belittles him."
Imam al-Hakim said: I previously mentioned the narration of Abu Dawud from Shu'bah as being among the singular narrations of Abu Dawud, but then I also found this narration by way of Amr bin Marzuq.
Imam al-Hakim said: I previously mentioned the narration of Abu Dawud from Shu'bah as being among the singular narrations of Abu Dawud, but then I also found this narration by way of Amr bin Marzuq.
Explanation & Benefits
Shaykh Adil Murshid et al.
(3) جاء في نسخنا الخطية بإثبات الياء، والجادة حذفها، وما في النسخ له وجه في العربية، انظر "شواهد التوضيح والتصحيح" لابن مالك ص 22.
Note / Clarification: In our manuscripts this word came with the letter "ya'" retained, whereas the usual rule is to drop the "ya'". The form found in the manuscripts also has a justification in Arabic grammar. See: Ibn Malik's "Shawahid al-Tawdih wa al-Tashih" p. 22.
(4) تقدَّم برقم (5771) من طريق أبي داود الطيالسي عن شعبة.
Note / Clarification: This narration has already passed at number (5771) through the route of Abu Dawud al-Tayalisi (who narrates from Shu'bah).
Note / Clarification: In our manuscripts this word came with the letter "ya'" retained, whereas the usual rule is to drop the "ya'". The form found in the manuscripts also has a justification in Arabic grammar. See: Ibn Malik's "Shawahid al-Tawdih wa al-Tashih" p. 22.
(4) تقدَّم برقم (5771) من طريق أبي داود الطيالسي عن شعبة.
Note / Clarification: This narration has already passed at number (5771) through the route of Abu Dawud al-Tayalisi (who narrates from Shu'bah).
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 5777
