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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب معرفة الصحابة رضي الله تعالى عنهم
Book of Knowing the Companions (may Allah be pleased with them)
مَا خُيِّرَ عَمَّارٌ بَيْنَ أَمْرَيْنِ إِلَّا اخْتَارَ أَرْشَدَهُمَا
Whenever Ammar (may Allah be pleased with him) was given a choice between two matters he chose the more rightly guided one
Mustadrak al-Hakim — Hadith 5770
اُردوEn
أخبرَناهُ إبراهيم بن عِصْمة العَدْل، حدثنا السَّرِيّ بن خُزيمة، حدثنا مُسلم بن إبراهيم، حدثنا هشام بن أبي عبد الله، عن أبي الزُّبير عن جابر: أنَّ رسول الله ﷺ مَرَّ بعمارٍ وأهلِه وهم يُعذَّبُون، فقال: "أبشِروا آلَ عَمّار - أو آلَ ياسر - فإن مَوعِدَكم الجنةُ" (1). صحيح على شرط مسلم، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 5666 - على شرط مسلم
[التعليق - من تلخيص الذهبي] ترقيم العلميه 5666 - على شرط مسلم
It is narrated from Sayyiduna Jabir (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) passed by Sayyiduna Ammar and his family while they were being tortured (in Makkah), and he (peace and blessings be upon him) said: "Rejoice, O family of Ammar (or he said: O family of Yasir), for your promised meeting place is Paradise."
This hadith is sahih (authentic) on the condition of Imam Muslim, but the two Shaykhs did not record it.
This hadith is sahih (authentic) on the condition of Imam Muslim, but the two Shaykhs did not record it.
Explanation & Benefits
Shaykh Adil Murshid et al.
(1) حديث حسن، وهذا إسناد رجاله ثقات، لكن روى هذا الحديثَ ابن سعد في "طبقاته" 3/ 230 عن مسلم ابن إبراهيم، عن هشام بن أبي عبد الله الدستوائي، عن أبي الزبير مرسلًا. وقد تابَعَ السَّريَّ بنَ خزيمة على وصله إبراهيم بن عبد العزيز المقوِّم عند الطبراني في "الأوسط" (1508)، وإبراهيم هذا حسن الحديث.
Grading: This hadith is hasan.
Technical note / Defect ('illah): The narrators of this chain are trustworthy (thiqat), but Ibn Sa'd narrated this same hadith in "al-Tabaqat" (3/ 230) from Muslim bin Ibrahim, from Hisham bin Abi Abd Allah al-Dastuwa'i, from Abu al-Zubayr as "mursal". However, al-Sari bin Khuzaymah is corroborated in narrating it as "mawsul" (connected) by Ibrahim bin Abd al-Aziz al-Muqawwim, as found in al-Tabarani's "al-Awsat" (1508), and this Ibrahim is a "hasan al-hadith" narrator.
وعلى أي حال فقد روي ما يشهد لمعناه من وجوه مرسلة بأسانيد جياد، منها:
Important point: In any case, several mursal narrations with good (jiyad) chains have been narrated in support of the meaning of this hadith; some of them are these:
ما رواه سالم بن أبي الجعد عن عثمان بن عفان عند أحمد في "مسنده" 1/ (439)، ورجاله ثقات، لكن سالمًا لم يدرك عثمان بن عفان.
Corroborating chains and supporting reports: One is the narration of Salim bin Abi al-Ja'd from Uthman bin Affan, found in Ahmad's "Musnad" (1/ 439); its narrators are trustworthy, but Salim did not live in the time of Uthman (i.e. it is munqati').
وعن ابن شهاب الزهري، عن إسماعيل بن عبد الله بن جعفر بن أبي طالب عن أبيه عند ابن أبي الدنيا في "الصبر والثواب" (46)، وأبي أحمد الحاكم في "الأسامي والكنى" 3/ 37، وإسناده حسنٌ. وعبد الله بن جعفر ولد بالحبشة.
Corroborating chains and supporting reports: And the narration of Ibn Shihab al-Zuhri from Isma'il bin Abd Allah bin Ja'far bin Abi Talib, from his father, found in Ibn Abi al-Dunya's "al-Sabr wa al-Thawab" (46) and Abu Ahmad al-Hakim's "al-Asami wa al-Kuna" (3/ 37), and its chain is hasan. Note that Abd Allah bin Ja'far was born in Abyssinia.
ومنها مرسل يوسف بن ماهك عند ابن سعد 3/ 230 و 4/ 127، وأبي نعيم في "معرفة الصحابة" (6663)، ورجاله ثقات.
Corroborating chains and supporting reports: Among them is also the mursal narration of Yusuf bin Mahak, found with Ibn Sa'd (3/ 230 and 4/ 127) and in Abu Nu'aym's "Ma'rifat al-Sahabah" (6663), and its narrators are trustworthy.
ومنها مرسَل ابن إسحاق المتقدم برقم (5746).
Corroborating chains and supporting reports: And among them is also the mursal narration of Ibn Ishaq that has already passed at number (5746).
Grading: This hadith is hasan.
Technical note / Defect ('illah): The narrators of this chain are trustworthy (thiqat), but Ibn Sa'd narrated this same hadith in "al-Tabaqat" (3/ 230) from Muslim bin Ibrahim, from Hisham bin Abi Abd Allah al-Dastuwa'i, from Abu al-Zubayr as "mursal". However, al-Sari bin Khuzaymah is corroborated in narrating it as "mawsul" (connected) by Ibrahim bin Abd al-Aziz al-Muqawwim, as found in al-Tabarani's "al-Awsat" (1508), and this Ibrahim is a "hasan al-hadith" narrator.
وعلى أي حال فقد روي ما يشهد لمعناه من وجوه مرسلة بأسانيد جياد، منها:
Important point: In any case, several mursal narrations with good (jiyad) chains have been narrated in support of the meaning of this hadith; some of them are these:
ما رواه سالم بن أبي الجعد عن عثمان بن عفان عند أحمد في "مسنده" 1/ (439)، ورجاله ثقات، لكن سالمًا لم يدرك عثمان بن عفان.
Corroborating chains and supporting reports: One is the narration of Salim bin Abi al-Ja'd from Uthman bin Affan, found in Ahmad's "Musnad" (1/ 439); its narrators are trustworthy, but Salim did not live in the time of Uthman (i.e. it is munqati').
وعن ابن شهاب الزهري، عن إسماعيل بن عبد الله بن جعفر بن أبي طالب عن أبيه عند ابن أبي الدنيا في "الصبر والثواب" (46)، وأبي أحمد الحاكم في "الأسامي والكنى" 3/ 37، وإسناده حسنٌ. وعبد الله بن جعفر ولد بالحبشة.
Corroborating chains and supporting reports: And the narration of Ibn Shihab al-Zuhri from Isma'il bin Abd Allah bin Ja'far bin Abi Talib, from his father, found in Ibn Abi al-Dunya's "al-Sabr wa al-Thawab" (46) and Abu Ahmad al-Hakim's "al-Asami wa al-Kuna" (3/ 37), and its chain is hasan. Note that Abd Allah bin Ja'far was born in Abyssinia.
ومنها مرسل يوسف بن ماهك عند ابن سعد 3/ 230 و 4/ 127، وأبي نعيم في "معرفة الصحابة" (6663)، ورجاله ثقات.
Corroborating chains and supporting reports: Among them is also the mursal narration of Yusuf bin Mahak, found with Ibn Sa'd (3/ 230 and 4/ 127) and in Abu Nu'aym's "Ma'rifat al-Sahabah" (6663), and its narrators are trustworthy.
ومنها مرسَل ابن إسحاق المتقدم برقم (5746).
Corroborating chains and supporting reports: And among them is also the mursal narration of Ibn Ishaq that has already passed at number (5746).
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 5770
