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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب معرفة الصحابة رضي الله تعالى عنهم
Book of Knowing the Companions (may Allah be pleased with them)
قَوْلُ النَّبِيِّ : " مَنْ يَسُبُّ عَمَّارًا يَسُبُّهُ اللَّهُ "
The saying of the Prophet (peace and blessings be upon him): Whoever reviles Ammar, Allah will revile him
Mustadrak al-Hakim — Hadith 5771
اُردوEn
حدثنا أبو العباس محمد بن يعقوب، حدثنا إبراهيم بن مرزُوق، حدثنا أبو داود الطَّيَالسي، حدثنا شُعبة، أخبرني سلَمة بن كُهَيل، سمعتُ محمد بن عبد الرحمن بن يزيد يحدِّث عن أبيه، عن الأشتَرِ، عن خالد بن الوليد، قال: كان بيني وبين عَمّار شيءٌ، فشَكَوتُه إلى رسول الله ﷺ، فقال رسول الله ﷺ: "من يَسُبُّ عمارًا يَسُبُّه اللهُ، ومن يُعادِي عمارًا يُعادِيهِ الله" (2). صحيح الإسناد، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 5667 - صحيح
[التعليق - من تلخيص الذهبي] ترقيم العلميه 5667 - صحيح
It is narrated from Sayyiduna Khalid bin al-Walid (may Allah be pleased with him) that he said: There was something (unpleasant) between me and Sayyiduna Ammar (may Allah be pleased with him), so I complained about him to the Messenger of Allah (peace and blessings be upon him). The Messenger of Allah (peace and blessings be upon him) said: "Whoever reviles Ammar, Allah reviles him; and whoever shows enmity to Ammar, Allah shows enmity to him."
The chain of this hadith is sahih (authentic), but the two Shaykhs did not record it.
The chain of this hadith is sahih (authentic), but the two Shaykhs did not record it.
Explanation & Benefits
Shaykh Adil Murshid et al.
(2) رجاله ثقات، وتفرَّد به الأشتر: وهو مالك بن الحارث النخعي، أحد الأشراف، لكن سئل الإمام أحمد: يُروَى عنه؟ قال: لا. أبو داود الطيالسي: هو سليمان بن داود. وأخرجه النسائي (8212) عن محمود بن غيلان، عن أبي داود الطيالسي، بهذا الإسناد.
Grading: Its narrators are trustworthy (thiqat), but "al-Ashtar" is alone in narrating it.
Technical note / Defect ('illah): Al-Ashtar is Malik bin al-Harith al-Nakha'i, who was one of the nobles (ashraf), but Imam Ahmad was asked: "Is narration to be taken from him?" and he said: "No." The narrator "Abu Dawud al-Tayalisi" is Sulayman bin Dawud.
Reference / Source: Al-Nasa'i (8212) recorded it via Mahmud bin Ghaylan from Abu Dawud al-Tayalisi, with this same chain.
وسيأتي عند المصنف برقم (5777) من طريق عمرو بن مرزوق عن شعبة.
Note / Clarification: This narration is coming with the author (al-Hakim) later at number (5777) through the route of Amr bin Marzuq (who narrates from Shu'bah).
وأخرجه أحمد 28/ (16821) عن محمد بن جعفر، عن شعبة، غير أنه قال: عن الأشتر، قال: كان بين عمار وبين خالد بن الوليد … فذكره مرسلًا. وانظر الروايات التالية له.
Reference / Source: Ahmad (28/ 16821) recorded it through the route of Muhammad bin Ja'far from Shu'bah, but he said: From al-Ashtar, who said: "There was (a dispute) between Ammar and Khalid bin al-Walid …" and so he mentioned it as "mursal". See also the narrations that come after it.
Grading: Its narrators are trustworthy (thiqat), but "al-Ashtar" is alone in narrating it.
Technical note / Defect ('illah): Al-Ashtar is Malik bin al-Harith al-Nakha'i, who was one of the nobles (ashraf), but Imam Ahmad was asked: "Is narration to be taken from him?" and he said: "No." The narrator "Abu Dawud al-Tayalisi" is Sulayman bin Dawud.
Reference / Source: Al-Nasa'i (8212) recorded it via Mahmud bin Ghaylan from Abu Dawud al-Tayalisi, with this same chain.
وسيأتي عند المصنف برقم (5777) من طريق عمرو بن مرزوق عن شعبة.
Note / Clarification: This narration is coming with the author (al-Hakim) later at number (5777) through the route of Amr bin Marzuq (who narrates from Shu'bah).
وأخرجه أحمد 28/ (16821) عن محمد بن جعفر، عن شعبة، غير أنه قال: عن الأشتر، قال: كان بين عمار وبين خالد بن الوليد … فذكره مرسلًا. وانظر الروايات التالية له.
Reference / Source: Ahmad (28/ 16821) recorded it through the route of Muhammad bin Ja'far from Shu'bah, but he said: From al-Ashtar, who said: "There was (a dispute) between Ammar and Khalid bin al-Walid …" and so he mentioned it as "mursal". See also the narrations that come after it.
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 5771
