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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب معرفة الصحابة رضي الله تعالى عنهم
Book of Knowing the Companions (may Allah be pleased with them)
مَا خُيِّرَ عَمَّارٌ بَيْنَ أَمْرَيْنِ إِلَّا اخْتَارَ أَرْشَدَهُمَا
Whenever Ammar (may Allah be pleased with him) was given a choice between two matters he chose the more rightly guided one
Mustadrak al-Hakim — Hadith 5768
اُردوEn
حدثني علي بن عيسى الحِيرِي ومحمد بن موسى الصَّيدَلاني، قالا: حدثنا إبراهيم بن أبي طالب، حدثنا أبو كُريب ويعقوبُ الدَّوْرَقي، قالا: حدثنا وكيعٌ، عن سفيان، عن عمار بن أبي معاوية الدُّهْني، عن سالم بن أبي الجَعْد، عن عبد الله بن مسعود، قال: قال رسول الله ﷺ: "ابن سُميّة ما عُرِضَ عليه أمرانِ قَطُّ إلَّا أخذَ بالأرشَدِ منهما" (1). صحيح على شرط الشيخين إن كان سالم بن أبي الجَعْد سمع من عبد الله بن مسعود، ولم يُخرجاه. وله متابعٌ من حديث عائشة ﵂:
[التعليق - من تلخيص الذهبي] ترقيم العلميه 5664 - صحيح
[التعليق - من تلخيص الذهبي] ترقيم العلميه 5664 - صحيح
It is narrated from Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Whenever two matters were presented to the son of Sumayyah (Ammar), he always chose the more rightly guided of the two."
This hadith is sahih (authentic) on the condition of the two Shaykhs (Bukhari and Muslim) if Salim bin Abi al-Ja'd's hearing from Abdullah bin Mas'ud is established, and they did not record it; and it also has a corroborating narration (mutabi') from the hadith of Sayyidah Aishah (may Allah be pleased with her).
This hadith is sahih (authentic) on the condition of the two Shaykhs (Bukhari and Muslim) if Salim bin Abi al-Ja'd's hearing from Abdullah bin Mas'ud is established, and they did not record it; and it also has a corroborating narration (mutabi') from the hadith of Sayyidah Aishah (may Allah be pleased with her).
Explanation & Benefits
Shaykh Adil Murshid et al.
(1) صحيح لغيره، وهذا إسناد رجاله ثقات لكن سالم بن أبي الجعد لم يلق عبد الله بن مسعود كما جزم به غير واحدٍ من أهل العلم، وقد اختُلف في إسناده عن عمار الدُّهني كما أوضحه الدارقطني في "العلل" (843) و (3247)، وهذه علة أخرى، لكن يشهد له حديث عائشة الآتي بعده. أبو كُريب: هو محمد بن العلاء بن كُريب، ويعقوب الدَّورقي: هو ابن إبراهيم، وسفيان: هو الثوري.
Grading: This hadith is "sahih li-ghayrih" (sahih due to supporting evidence).
Technical note / Defect ('illah): All the narrators of this chain are trustworthy (thiqat), but Salim bin Abi al-Ja'd did not meet Abd Allah bin Mas'ud, as a number of scholars have stated with certainty (i.e. it is munqati'). There is also a disagreement in this chain as narrated from Ammar al-Duhni, which al-Daraqutni explained in "al-Ilal" (843 and 3247), and this is another defect.
Corroborating chains and supporting reports: However, this hadith is supported by the hadith of A'ishah (may Allah be pleased with her), which comes after it.
Identification of names: Abu Kurayb is Muhammad bin al-Ala' bin Kurayb, Ya'qub al-Dawraqi is Ibn Ibrahim, and Sufyan is Sufyan al-Thawri.
وأخرجه أحمد 6/ (3693) و 7/ (4249) عن وكيع بن الجراح، بهذا الإسناد. وانظر بيان الاختلاف في إسناده هناك.
Reference / Source: Ahmad (6/ 3693 and 7/ 4249) recorded it from Waki' bin al-Jarrah, with this same chain. See the details of the disagreement in its chain there.
Grading: This hadith is "sahih li-ghayrih" (sahih due to supporting evidence).
Technical note / Defect ('illah): All the narrators of this chain are trustworthy (thiqat), but Salim bin Abi al-Ja'd did not meet Abd Allah bin Mas'ud, as a number of scholars have stated with certainty (i.e. it is munqati'). There is also a disagreement in this chain as narrated from Ammar al-Duhni, which al-Daraqutni explained in "al-Ilal" (843 and 3247), and this is another defect.
Corroborating chains and supporting reports: However, this hadith is supported by the hadith of A'ishah (may Allah be pleased with her), which comes after it.
Identification of names: Abu Kurayb is Muhammad bin al-Ala' bin Kurayb, Ya'qub al-Dawraqi is Ibn Ibrahim, and Sufyan is Sufyan al-Thawri.
وأخرجه أحمد 6/ (3693) و 7/ (4249) عن وكيع بن الجراح، بهذا الإسناد. وانظر بيان الاختلاف في إسناده هناك.
Reference / Source: Ahmad (6/ 3693 and 7/ 4249) recorded it from Waki' bin al-Jarrah, with this same chain. See the details of the disagreement in its chain there.
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 5768
