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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب معرفة الصحابة رضي الله تعالى عنهم
Book of Knowing the Companions (may Allah be pleased with them)
ذِكْرُ مَا قَالَ النَّبِيُّ فِي قَاتِلِ عَمَّارٍ وَسَالِبِهِ
The saying of the Prophet (peace and blessings be upon him) about the killer of Ammar (may Allah be pleased with him) and the one who takes his belongings
Mustadrak al-Hakim — Hadith 5765
اُردوEn
حدثنا أبو عبد الله محمد بن يعقوب الحافظ، حدثنا يحيى بن محمد بن يحيى، حدثنا عبد الرحمن بن المُبَارك، حدثنا المُعتمِر بن سليمان، عن أبيه، عن مجاهد، عن عبد الله بن عمرو: أنَّ رجُلَين أتيا عمرَو بنَ العاص يَختصِمان في دمِ عمّار بن ياسر وسَلَبِه، فقال عمرو: خَلِّيا عنه؛ فإني سمعتُ رسول الله ﷺ يقول: "اللهمَّ أُولِعَت قُريشٌ بعمّارٍ، قاتلُ عمّار وسالِبُه في النارِ" (1). تفرَّد به عبدُ الرحمن بن المُبَارك - وهو ثقةٌ مأمُون - عن مُعتمِر عن أبيه، فإن كان محفوظًا فإنه صحيحٌ على شرط الشَّيخَين، وإنما رواهُ الناسُ عن مُعتمِر عن لَيثٍ عن مُجاهِد.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 5661 - على شرط البخاري ومسلم
[التعليق - من تلخيص الذهبي] ترقيم العلميه 5661 - على شرط البخاري ومسلم
It is narrated from Sayyiduna Abdullah bin Amr (may Allah be pleased with them both) that two men came to Amr bin al-As quarrelling over the blood of Sayyiduna Ammar bin Yasir (may Allah be pleased with him) and his belongings. Amr said: Leave it, for I heard the Messenger of Allah (peace and blessings be upon him) say: "O Allah, Quraysh have become set against Ammar. The killer of Ammar and the one who strips him of his belongings are in the Fire."
Abd al-Rahman bin al-Mubarak, who is trustworthy (thiqah) and reliable, is alone in narrating this from Mu'tamir from his father. So if it is preserved (mahfuz), it is sahih (authentic) on the condition of the two Shaykhs (Bukhari and Muslim); and people generally narrated it from Mu'tamir, from Layth, from Mujahid.
Abd al-Rahman bin al-Mubarak, who is trustworthy (thiqah) and reliable, is alone in narrating this from Mu'tamir from his father. So if it is preserved (mahfuz), it is sahih (authentic) on the condition of the two Shaykhs (Bukhari and Muslim); and people generally narrated it from Mu'tamir, from Layth, from Mujahid.
Explanation & Benefits
Shaykh Adil Murshid et al.
(1) رجاله ثقات لكن خالفَ فيه عبدَ الرحمن بنَ المُبارك جماعةُ أصحاب المعتمر بن سليمان الذين رووه عنه عن ليث بن أبي سُليم عن مجاهد عن عبد الله بن عمرو، فذكروا ليث بن أبي سُليم بدل سليمان والد المعتمر - وهو ابن طَرْخان التيمي - وليثٌ سيئ الحفظ، وأما سليمان التيمي فثقة، والصحيح ذكر ليثٍ.
Grading: Its narrators are trustworthy (thiqat), but Abd al-Rahman bin al-Mubarak has been contradicted in it.
Technical note / Defect ('illah): A group of the students of al-Mu'tamir bin Sulayman narrated it from him, from Layth bin Abi Sulaym, from Mujahid, from Abd Allah bin Amr. All of them mentioned "Layth bin Abi Sulaym" (in the chain) in place of Sulayman (al-Mu'tamir's father, Ibn Tarkhan al-Taymi). Layth is "sayyi' al-hifz" (poor in memory), whereas Sulayman al-Taymi is "thiqah". What is correct is that "Layth" is the one mentioned here.
فأخرجه مسدَّد في "مسنده" كما في "المطالب العالية" لابن حجر (4415)، وأخرجه ابن أبي عاصم في "الآحاد والمثاني" (803) عن العباس بن الوليد النَّرْسيّ، وابن أخي ميمي الدقَّاق (218)، وأبو طاهر المُخلِّص في "المخلِّصيّات" (1042)، وابن عساكر في "تاريخ دمشق" 43/ 426 من طريق صالح بن حاتم، وأبو محمد الحسن بن أحمد المَخْلدي في "أماليه" (26)، ومن طريقه ابن عساكر 43/ 474 من طريق عمرو بن علي الفلاس، أربعتهم (مسدّد والعباس النرسي وصالح بن حاتم وعمرو بن علي) عن المعتمر بن سليمان، عن ليث بن أبي سليم، عن مجاهد، عن عبد الله بن عمرو.
Reference / Source: Thus Musaddad recorded it in his "Musnad" (as in Ibn Hajar's "al-Matalib al-Aliyah" 4415), Ibn Abi Asim in "al-Ahad wa al-Mathani" (803) from al-Abbas bin al-Walid al-Narsi, and Ibn Akhi Mimi al-Daqqaq (218), Abu Tahir al-Mukhallis in "al-Mukhallisiyyat" (1042) and Ibn Asakir in "Tarikh Dimashq" (43/ 426) through the route of Salih bin Hatim, and Abu Muhammad al-Hasan bin Ahmad al-Makhladi in his "Amali" (26), and through him Ibn Asakir (43/ 474), through the route of Amr bin Ali al-Fallas. All four of these narrators (Musaddad, al-Abbas al-Narsi, Salih bin Hatim and Amr bin Ali) narrate it from al-Mu'tamir bin Sulayman, from Layth bin Abi Sulaym, from Mujahid, from Abd Allah bin Amr.
وقد أخرج أحمد 29/ (17776) وغيره من رواية أبي غادية، قال: قُتل عمار بن ياسر، فأُخبر عمرو بن العاص، قال: سمعت رسول الله ﷺ: يقول: "قاتل عمار وسالبُه في النار"، فقيل لعمرو: فإنك هو ذا تقاتلُه؟! قال: إنما قال: قاتله وسالبُه. وإسناده قوي.
Reference / Source: Ahmad (29/ 17776) and others recorded from the narration of Abu Ghadiyah that: Ammar bin Yasir was killed, and Amr bin al-As was informed. He said: I heard the Messenger of Allah (peace and blessings be upon him) say: "The killer of Ammar and the one who strips him of his belongings are in the Fire." Someone said to Amr: But here you are, fighting him?! He replied: He (peace and blessings be upon him) only said: his killer and the one who strips him.
Grading: Its chain is strong (qawi).
Grading: Its narrators are trustworthy (thiqat), but Abd al-Rahman bin al-Mubarak has been contradicted in it.
Technical note / Defect ('illah): A group of the students of al-Mu'tamir bin Sulayman narrated it from him, from Layth bin Abi Sulaym, from Mujahid, from Abd Allah bin Amr. All of them mentioned "Layth bin Abi Sulaym" (in the chain) in place of Sulayman (al-Mu'tamir's father, Ibn Tarkhan al-Taymi). Layth is "sayyi' al-hifz" (poor in memory), whereas Sulayman al-Taymi is "thiqah". What is correct is that "Layth" is the one mentioned here.
فأخرجه مسدَّد في "مسنده" كما في "المطالب العالية" لابن حجر (4415)، وأخرجه ابن أبي عاصم في "الآحاد والمثاني" (803) عن العباس بن الوليد النَّرْسيّ، وابن أخي ميمي الدقَّاق (218)، وأبو طاهر المُخلِّص في "المخلِّصيّات" (1042)، وابن عساكر في "تاريخ دمشق" 43/ 426 من طريق صالح بن حاتم، وأبو محمد الحسن بن أحمد المَخْلدي في "أماليه" (26)، ومن طريقه ابن عساكر 43/ 474 من طريق عمرو بن علي الفلاس، أربعتهم (مسدّد والعباس النرسي وصالح بن حاتم وعمرو بن علي) عن المعتمر بن سليمان، عن ليث بن أبي سليم، عن مجاهد، عن عبد الله بن عمرو.
Reference / Source: Thus Musaddad recorded it in his "Musnad" (as in Ibn Hajar's "al-Matalib al-Aliyah" 4415), Ibn Abi Asim in "al-Ahad wa al-Mathani" (803) from al-Abbas bin al-Walid al-Narsi, and Ibn Akhi Mimi al-Daqqaq (218), Abu Tahir al-Mukhallis in "al-Mukhallisiyyat" (1042) and Ibn Asakir in "Tarikh Dimashq" (43/ 426) through the route of Salih bin Hatim, and Abu Muhammad al-Hasan bin Ahmad al-Makhladi in his "Amali" (26), and through him Ibn Asakir (43/ 474), through the route of Amr bin Ali al-Fallas. All four of these narrators (Musaddad, al-Abbas al-Narsi, Salih bin Hatim and Amr bin Ali) narrate it from al-Mu'tamir bin Sulayman, from Layth bin Abi Sulaym, from Mujahid, from Abd Allah bin Amr.
وقد أخرج أحمد 29/ (17776) وغيره من رواية أبي غادية، قال: قُتل عمار بن ياسر، فأُخبر عمرو بن العاص، قال: سمعت رسول الله ﷺ: يقول: "قاتل عمار وسالبُه في النار"، فقيل لعمرو: فإنك هو ذا تقاتلُه؟! قال: إنما قال: قاتله وسالبُه. وإسناده قوي.
Reference / Source: Ahmad (29/ 17776) and others recorded from the narration of Abu Ghadiyah that: Ammar bin Yasir was killed, and Amr bin al-As was informed. He said: I heard the Messenger of Allah (peace and blessings be upon him) say: "The killer of Ammar and the one who strips him of his belongings are in the Fire." Someone said to Amr: But here you are, fighting him?! He replied: He (peace and blessings be upon him) only said: his killer and the one who strips him.
Grading: Its chain is strong (qawi).
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 5765
