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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب معرفة الصحابة رضي الله تعالى عنهم
Book of Knowing the Companions (may Allah be pleased with them)
إِيذَاءُ الْكُفَّارِ آلَ يَاسِرَ
The torments inflicted by the disbelievers on the family of Yasir
Mustadrak al-Hakim — Hadith 5751
اُردوEn
أخبرني أبو عبد الله محمد بن عبد الله الصَّفّار، حدثنا محمد بن مَسْلَمة الواسِطيّ، حدثنا يزيد بن هارون، أخبرنا شُعبة، عن عمرو بن مُرّة، قال: سمعتُ عبدَ الله بن سَلِمَة يقول: رأيتُ عمارَ بنَ ياسر يومَ صِفِّينَ شيخًا طُوَالًا آخذَ الحَرْبةِ بيدِه ويدُه تُرعَدُ، فقال: والذي نفسِي بيدِه، لقد قاتلْتُ بهذِه مع رسول الله ﷺ ثلاثَ مراتٍ، وهذه الرابعةُ، ثم قال: والذي نفسِي بيدِه، لو ضَرَبُونا حتى يَبلغُوا بنا سَعَفاتِ هَجَرَ لعَرفتُ أنا على الحقّ، وهم على الباطل (3).
[التعليق - من تلخيص الذهبي] ترقيم العلميه 5651 - سكت عنه الذهبي في التلخيص
[التعليق - من تلخيص الذهبي] ترقيم العلميه 5651 - سكت عنه الذهبي في التلخيص
It is narrated from Abdullah bin Salimah: On the day of Siffin I saw Sayyiduna Ammar bin Yasir (may Allah be pleased with him). He was an old, tall man; he was holding a spear in his hand, and his hand was trembling (because of old age). He said: "By the One in whose Hand is my soul! I have fought with this spear in the company of the Messenger of Allah (peace and blessings be upon him) three times, and this is the fourth time." Then he said: "By the One in whose Hand is my soul! Even if these enemies were to beat us until they drove us as far as the palm branches of Hajar (that is, an extremely distant place), I would still be certain that I am upon the truth and they are upon falsehood."
Explanation & Benefits
Shaykh Adil Murshid et al.
(3) خبر حسنٌ إن شاء الله، عبد الله بن سلمة - وهو المرادي الكوفي - ضعيف يُعتبر به. وقولُ عمار بن ياسر يوم صفين في آخر الخبر هنا: والذي نفسي بيده … قد رُوي من وجه آخر عند ابن أبي شيبة في "مصنفه" 15/ 289، وإسناده محتمل للتحسين.
Grading: This report is, if Allah wills, "hasan".
Technical note / Defect ('illah): Abd Allah bin Salimah (al-Muradi al-Kufi) is weak but acceptable for corroboration. The statement of Ammar bin Yasir on the day of Siffin at the end of the report: "By the One in whose hand is my soul …" is also narrated through another chain in Ibn Abi Shaybah's "al-Musannaf" (15/ 289), and its chain could possibly be graded hasan.
ومن وجه ثالث عند ابن سعد في "طبقاته" 3/ 238، ورجاله ثقات لكنه مرسل.
Reference / Source: A third chain of it is also found with Ibn Sa'd in "al-Tabaqat" (3/ 238), whose narrators are trustworthy, but it is "mursal".
وانظر ما تقدم برقم (5749).
Note / Clarification: For further detail see number (5749), which has passed earlier.
وسَعَفَات هَجَر: السَّعَفات: جمع سَعَفَة، بالتحريك: وهي أغصان النخيل، قال ابن الأثير: إنما خصَّ هجر للمباعدة في المسافة، ولأنها موصوفة بكثرة النخيل. ولمعرفة هجر انظر ما تقدَّم بيانه برقم (4425).
Note / Clarification: The meaning of "sa'afat Hajar": "sa'afat" is the plural of "sa'afah", meaning palm branches. Ibn al-Athir says that "Hajar" (the place) was specifically mentioned because it is very far away and it is well known for its abundance of palm trees. For more on "Hajar" see the explanation at number (4425).
Grading: This report is, if Allah wills, "hasan".
Technical note / Defect ('illah): Abd Allah bin Salimah (al-Muradi al-Kufi) is weak but acceptable for corroboration. The statement of Ammar bin Yasir on the day of Siffin at the end of the report: "By the One in whose hand is my soul …" is also narrated through another chain in Ibn Abi Shaybah's "al-Musannaf" (15/ 289), and its chain could possibly be graded hasan.
ومن وجه ثالث عند ابن سعد في "طبقاته" 3/ 238، ورجاله ثقات لكنه مرسل.
Reference / Source: A third chain of it is also found with Ibn Sa'd in "al-Tabaqat" (3/ 238), whose narrators are trustworthy, but it is "mursal".
وانظر ما تقدم برقم (5749).
Note / Clarification: For further detail see number (5749), which has passed earlier.
وسَعَفَات هَجَر: السَّعَفات: جمع سَعَفَة، بالتحريك: وهي أغصان النخيل، قال ابن الأثير: إنما خصَّ هجر للمباعدة في المسافة، ولأنها موصوفة بكثرة النخيل. ولمعرفة هجر انظر ما تقدَّم بيانه برقم (4425).
Note / Clarification: The meaning of "sa'afat Hajar": "sa'afat" is the plural of "sa'afah", meaning palm branches. Ibn al-Athir says that "Hajar" (the place) was specifically mentioned because it is very far away and it is well known for its abundance of palm trees. For more on "Hajar" see the explanation at number (4425).
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 5751
