حدثنا علي بن عبد الله الحَكِيمي ببغداد، حدثنا العباس بن محمد الدُّورِيّ، حدثنا طَلْق بن غَنَّامِ النَّخَعي، حدثنا محمد بن عِكرمة، عن أبيه، حدثني عبد الله بن خَبّاب بن الأرَتّ، قال: كان الناسُ يَدفِنُون مَوتاهُم بالكوفة، حتى جاء خَبَّابًا سَهمٌ، فلما ثَقُلَ قال لي: يا بُنيّ، ادفِنّي بالظَّهْر، فإنك لو دَفَنْتَني بالظَّهْر قيل: دُفِنَ رجلٌ من أصحابِ رسول الله ﷺ، فلما ماتَ خبَّاب دُفِن بالظَّهْر، فكان أولَ مَدفُونٍ دُفِن بالظَّهر، فدَفَنَ الناسُ مَوتاهُم بالظَّهْر (2).
It is narrated from Sayyiduna Abdullah bin Khabbab bin al-Aratt (may Allah be pleased with him) that in Kufah the people used to bury their dead inside the city itself, until, when the time of death drew near for Sayyiduna Khabbab (may Allah be pleased with him) and he became bedridden, he said to me: "O my dear son! Bury me at 'al-Zahr' (a raised place outside Kufah), for if you bury me there it will be said that a man from among the Companions of the Messenger of Allah (peace and blessings be upon him) is buried here." So when Sayyiduna Khabbab (may Allah be pleased with him) passed away, he was buried at "al-Zahr." He was the first person to be buried in that place, and after him people began burying their dead there.
Hadith Referenceمستدرکِ حاکم / كتاب معرفة الصحابة رضي الله تعالى عنهم / 5741
Hadith Gradingمحدثین:إسناده ضعيف
Hadith Takhrij«إسناده ضعيف لجهالة محمد بن عكرمة» [ترقيم الرساله 5741] [ترقيم الشركة 5687]
Explanation & Benefits
Shaykh Adil Murshid et al.
(2) إسناده ضعيف لجهالة محمد بن عكرمة - وهو ابن قيس بن الأحنف النخعي - وجهالة أبيه. Grading: Its chain is da'if (weak). Technical note / Defect ('illah): The reason for the weakness is that Muhammad bin Ikrimah (who is Ibn Qays bin al-Ahnaf al-Nakha'i) is majhul (unknown), and his father is also unknown. وأخرجه ابن سعد في "طبقاته" 3/ 153 - وعنه البَلاذُري في "أنساب الأشراف" 1/ 179 - عن طَلْق بن غَنَّام النَّخَعي، بهذا الإسناد. Reference / Source: Ibn Sa'd recorded it in "al-Tabaqat" (3/ 153), and from him al-Baladhuri in "Ansab al-Ashraf" (1/ 179), via Talq bin Ghannam al-Nakha'i, with this same chain.
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 5741