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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب معرفة الصحابة رضي الله تعالى عنهم
Book of Knowing the Companions (may Allah be pleased with them)
ذِكْرُ مَنَاقِبِ مُحَمَّدِ بْنِ طَلْحَةَ بْنِ عُبَيْدِ اللهِ السَّجَّادِ رَضِيَ اللهُ عَنْهُمَا
The virtues of Muhammad bin Talhah bin Ubaydullah al-Sajjad (may Allah be pleased with him)
Mustadrak al-Hakim — Hadith 5711
اُردوEn
حدثنا أبو العباس محمد بن يعقوب، حدثنا الرَّبيعُ بن سليمان، حدثنا عبد الله بن وهب، أخبرني إسحاق بن يحيى، عن عيسى بن طلحة بن عُبيد الله، قال: دخلتُ على أمِّ المؤمنين وعائشةَ بنتِ طلحة، وهي تقولُ لأمِّها أسماءَ: أنا خيرٌ منكِ، وأبي خيرٌ من أبيكِ، قال: فجَعَلَت أمُّها تَشتِمُها وتقولُ: أنتِ خيرٌ منّي؟! فقالت أم المؤمنين عائشةُ: ألا أقضِي بينكما؟ قالت: بلى، قالت: فإنَّ أبا بكر دخل على رسول الله ﷺ، فقال: "يا أبا بكرٍ، أنتَ عَتِيقُ اللهِ من النار" قالت: فمن يومِئذٍ سُمّي عَتِيقًا، ولم يكن سُمِّي قبلَ ذلك عَتِيقًا، قالت: ثم دخل طلحةُ بن عُبيد الله، فقال: "أنت يا طَلْحَةُ ممَّن قَضَى نَحْبَه" (2). صحيح على شرط مسلم، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 5611 - على شرط مسلم
[التعليق - من تلخيص الذهبي] ترقيم العلميه 5611 - على شرط مسلم
It is narrated from Isa bin Talhah bin Ubaydullah: I went in to the Mother of the Believers, Sayyidah Aishah (may Allah be pleased with her), and Aishah bint Talhah. At that time Aishah bint Talhah was saying to her mother, Sayyidah Asma (may Allah be pleased with her): I am better than you, and my father is better than your father. The narrator said: Her mother began scolding her and saying: You are better than me?! Then the Mother of the Believers, Sayyidah Aishah (may Allah be pleased with her), said: Shall I not judge between you two? She said: Of course. So Sayyidah Aishah (may Allah be pleased with her) said: Sayyiduna Abu Bakr al-Siddiq (may Allah be pleased with him) came to the Messenger of Allah (peace and blessings be upon him), and he (peace and blessings be upon him) said: "O Abu Bakr! You are one freed by Allah from the Fire ('atiqullah min al-nar)." Sayyidah Aishah (may Allah be pleased with her) said: From that day he came to be named "Atiq," whereas before that he had not been named Atiq. Then Sayyidah Aishah said: Then Sayyiduna Talhah bin Ubaydullah (may Allah be pleased with him) came in, and he (peace and blessings be upon him) said: "O Talhah! You are among those who have fulfilled their vow (mimman qada nahbah)."
This hadith is sahih (authentic) on the condition of Muslim, and the two Shaykhs (Bukhari and Muslim) did not record it.
This hadith is sahih (authentic) on the condition of Muslim, and the two Shaykhs (Bukhari and Muslim) did not record it.
Explanation & Benefits
Shaykh Adil Murshid et al.
(2) إسناده بهذا السياق ضعيف جدًّا كما تقدَّم بيانه برقم (3599)، وقوله في هذه الرواية: لأمها أسماء، خطأ بيقين، صوابه ما جاء في الرواية المتقدمة أنها أم كلثوم بنت أبي بكر الصديق. وقد صحَّ المرفوع في تسمية النبي ﷺ لأبي بكر عتيقًا وقوله لطلحة بأنه ممَّن قضى نحبه، مُفردَين عن هذه القصة كما تقدَّم تخريجه هناك.
Grading: (2) This chain, with this wording (siyaq), is very weak (da'if jiddan), as was explained under number (3599).
Technical note / Defect ('illah): The words in this narration "li-ummiha Asma'" (to her mother Asma') are certainly a mistake; the correct form is what came in the earlier narration, that she is "Umm Kulthum bint Abi Bakr al-Siddiq".
Important point: The Prophet's (peace and blessings be upon him) naming Abu Bakr "'Atiq", and his saying about Talhah that he is among those who "fulfilled their vow" (qada nahbahu), are both authentically established as marfu', separately from this story, as their takhrij has passed there.
Grading: (2) This chain, with this wording (siyaq), is very weak (da'if jiddan), as was explained under number (3599).
Technical note / Defect ('illah): The words in this narration "li-ummiha Asma'" (to her mother Asma') are certainly a mistake; the correct form is what came in the earlier narration, that she is "Umm Kulthum bint Abi Bakr al-Siddiq".
Important point: The Prophet's (peace and blessings be upon him) naming Abu Bakr "'Atiq", and his saying about Talhah that he is among those who "fulfilled their vow" (qada nahbahu), are both authentically established as marfu', separately from this story, as their takhrij has passed there.
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 5711
