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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب معرفة الصحابة رضي الله تعالى عنهم
Book of Knowing the Companions (may Allah be pleased with them)
وَجْهُ تَسْمِيَةِ طَلْحَةَ طَلْحَةَ الْفَيَّاضَ
Why Talhah (may Allah be pleased with him) was called "Talhah the Generous"
Mustadrak al-Hakim — Hadith 5703
اُردوEn
حدثنا محمد بن صالح بن هانئ، حدثنا محمد بن رَجَاء، حدثنا إبراهيم بن المُنذِر الحِزَامي، حدثنا محمد بن طلحة، عن إسحاق بن يحيى بن طلحة، عن عمِّه موسى بن طلحة: أنَّ طلحةَ نَحَر جَزُورًا، وحفَر بئرًا يومَ ذي قَرَدٍ، فأطعَمَهُم وسقَاهُم، فقال النبيُّ ﷺ: "يا طلحةُ الفَيّاضُ"، فسُمِّي طلحةَ الفَيّاضَ (2).
هذا حديث صحيح الإسناد، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 5604 - صحيح
هذا حديث صحيح الإسناد، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 5604 - صحيح
It is narrated from Sayyiduna Musa bin Talhah (may Allah be pleased with him) that Sayyiduna Talhah (may Allah be pleased with him) slaughtered a camel and dug a well on the day of Dhu Qarad, then fed the people and gave them water to drink. So the Prophet (peace and blessings be upon him) said: "O Talhah! You are indeed al-Fayyad (the abundantly generous one)." Thus his name became well known as "Talhah al-Fayyad".
The chain of this hadith is sahih (authentic), but the two Shaykhs did not record it.
The chain of this hadith is sahih (authentic), but the two Shaykhs did not record it.
Explanation & Benefits
Shaykh Adil Murshid et al.
(2) إسناده ضعيف جدًّا من أجل إسحاق بن يحيى بن طلحة، فهو متروك الحديث، والراوي عنه محمد بن طلحة: وهو ابن عبد الرحمن بن طلحة بن عبد الله بن عثمان بن عبيد الله، وجدّه عثمان هذا هو أخو طلحة بن عبيد الله، ومحلُّه الصدق لكنه ربما أخطأ، وقد اختُلف عليه في إسناد هذا الخبر كما سيأتي بيانه. محمد بن رجاء: هو محمد بن محمد بن رجاء بن السِّنْدي.
Grading: (2) Its chain is very weak (da'if jiddan) on account of Ishaq bin Yahya bin Talhah, who is matruk al-hadith (abandoned in hadith).
Technical note / Defect ('illah): The one narrating from him is Muhammad bin Talhah (he is Ibn 'Abd al-Rahman bin Talhah bin 'Abd Allah bin 'Uthman bin 'Ubayd Allah; his grandfather 'Uthman is the brother of Talhah bin 'Ubayd Allah). His standing is truthfulness (sidq), but he sometimes erred, and there is disagreement from him over the chain of this report, as will be explained. Muhammad bin Raja' refers to "Muhammad bin Muhammad bin Raja' bin al-Sindi".
وأخرجه ابن أبي عاصم في "السنة" (1404)، والطبراني في "الكبير" (198)، والخطابي في "غريب الحديث" 2/ 218، وأبو نعيم في "معرفة الصحابة" (374) من طرق عن إبراهيم بن المنذر الحِزامي بهذا الإسناد.
Reference / Source: Ibn Abi 'Asim narrated it in "al-Sunnah" (1404), al-Tabarani in "al-Kabir" (198), al-Khattabi in "Gharib al-Hadith" 2/ 218 and Abu Nu'aym in "Ma'rifat al-Sahabah" (374), through various routes from Ibrahim bin al-Mundhir al-Hizami, with this same chain.
وأخرجه البلاذُري في "أنساب الأشراف" 10/ 118 - 119 عن أبي الحسن المدائني، عن محمد بن طلحة، به.
Reference / Source: Al-Baladhuri narrated it in "Ansab al-Ashraf" 10/ 118 - 119 from Abu al-Hasan al-Mada'ini, he from Muhammad bin Talhah, in the same way.
وأخرجه الطبراني (6224)، وابن عدي في "الكامل" 6/ 343، وأبو نعيم في "معرفة الصحابة" (373)، وابن عساكر في "تاريخ دمشق" 25/ 93 من طريق عبد الرحمن بن إبراهيم المعروف بدُحيم، عن محمد بن طلحة التيمي، عن موسى بن محمد بن إبراهيم بن الحارث التيمي، عن أبيه، عن أبي سلمة، عن سلمة بن الأكوع. غير أنه قال: ابتاع طلحة بئرًا بناحية الجبل، بدل قوله: حفر بئرًا يوم ذي قرد، كذا جعله محمد بن طلحة من رواية موسى بن محمد التيمي عن أبيه عن أبي سلمة عن ابن الأكوع، وخالف في متنه، ولا يُحتمل محمد بن طلحة أن يقال بأنه حفظ الإسنادين، فالأقرب أنه وهم بذكر أحد الإسنادين، وموسى بن محمد بن إبراهيم التيمي منكر الحديث عند الأئمة.
Reference / Source: Al-Tabarani (6224), Ibn 'Adi in "al-Kamil" 6/ 343, Abu Nu'aym in "Ma'rifat al-Sahabah" (373) and Ibn 'Asakir in "Tarikh Dimashq" 25/ 93 narrated it via the route of 'Abd al-Rahman bin Ibrahim (known as Duhaym), he from Muhammad bin Talhah al-Taymi, he from Musa bin Muhammad bin Ibrahim bin al-Harith al-Taymi, he from his father, he from Abu Salamah, and he from Salamah bin al-Akwa'.
Technical note / Defect ('illah): Except that he said (in this narration): "Talhah bought a well at the side of the mountain", instead of the words: "He dug a well on the day of Dhu Qarad". Thus Muhammad bin Talhah made it the narration of Musa bin Muhammad al-Taymi from his father, from Abu Salamah, from Ibn al-Akwa', and he also differed in its matn. It cannot be supposed of Muhammad bin Talhah that he preserved both chains, so the more likely view is that he erred in mentioning one of the two chains. And Musa bin Muhammad bin Ibrahim al-Taymi is munkar al-hadith according to the imams.
وأخرج الزبير بن بكار كما في "الإصابة" لابن حجر 3/ 530، ومن طريقه ابن عساكر 25/ 93 عن إبراهيم بن حمزة، عن إبراهيم بن نِسطاس، عن محمد بن إبراهيم بن الحارث التيمي مرسلًا قال: مرَّ رسول الله ﷺ في غزوة ذي قرد على ماء يقال له: بيسان، فسأل عنه، فقيل: اسمُه يا رسول الله بيسان، وهو مالح، فقال رسول الله ﷺ: "لا بل هو نعمان، وهو طيّب"، فغيّر رسول الله ﷺ الاسم وغيَّر الله الماء، فاشتراه طلحة بن عبيد الله، ثم تصدق به، وجاء إلى النبي ﷺ فأخبره، فقال رسول الله ﷺ: "ما أنت يا طلحة إلّا فياض" فلذلك سمّى طلحةَ الفيّاضَ. وإبراهيم بن نِسطاس قال عنه البخاري: منكر الحديث.
Reference / Source: Al-Zubayr bin Bakkar narrated it (as in Ibn Hajar's "al-Isabah" 3/ 530), and via his route Ibn 'Asakir 25/ 93, from Ibrahim bin Hamzah, he from Ibrahim bin Nistas, he from Muhammad bin Ibrahim bin al-Harith al-Taymi, in mursal form, that: The Messenger of Allah (peace and blessings be upon him), during the expedition of Dhu Qarad, passed by a water called "Baysan". He asked about it and was told: "O Messenger of Allah, its name is Baysan and it is salty." The Messenger of Allah (peace and blessings be upon him) said: "No, rather it is Nu'man, and it is good (sweet)." So the Messenger of Allah (peace and blessings be upon him) changed the name and Allah changed the water (making it sweet). Then Talhah bin 'Ubayd Allah bought it and gave it in charity (as an endowment), and came to the Prophet (peace and blessings be upon him) and told him, and the Messenger of Allah (peace and blessings be upon him) said: "O Talhah, you are nothing but fayyad (overflowingly generous)." For that reason Talhah came to be called "al-Fayyad".
Technical note / Defect ('illah): And about Ibrahim bin Nistas, al-Bukhari said: he is munkar al-hadith.
لكن سيأتي بعده بسند محتمل للتحسين أن النبي ﷺ وصفه في غزوة العُشيرة بالفيّاض.
Details of the narration: However, after this a narration will come, with a chain that can possibly be graded hasan, that the Prophet (peace and blessings be upon him) described him as "al-Fayyad" during the expedition of al-'Ushayrah.
ورُوي عن خارجة بن زيد بن ثابت مرسلًا عند البلاذُري: أنَّ النبي ﷺ لقّبه بالفياض لما وَفَدَت عليه وفود من سَرَوات اليمن، فأعطاهم طلحة بن عبيد الله مالًا وكساهم وأحسن ضيافتهم، فقال له رسول الله ﷺ: "أنت الفيّاض" فسمّي الفيَّاض. وإسناده حسنٌ مرسلًا.
Reference / Source: With al-Baladhuri it is narrated from Kharijah bin Zayd bin Thabit in mursal form that: the Prophet (peace and blessings be upon him) gave him (Talhah) the title "al-Fayyad" when delegations of the chiefs of Yemen came to him, and Talhah bin 'Ubayd Allah gave them wealth, clothed them and hosted them well. The Messenger of Allah (peace and blessings be upon him) said to him: "You are al-Fayyad", and so he came to be called al-Fayyad.
Grading: And its chain is hasan as a mursal.
وكأنَّ هذا الوصفَ كان مشهورًا به طلحةُ بنُ عُبيد الله ﵁، وكان معروفًا عند أهل بيته، كما يظهر من كلام سفيان بن عُيينة الآتي تخريجه برقم (5715).
Important point: It seems that Talhah bin 'Ubayd Allah (may Allah be pleased with him) was well known by this description (title), and it was known among his household, as is apparent from the words of Sufyan bin 'Uyaynah, whose takhrij will come at number (5715).
Grading: (2) Its chain is very weak (da'if jiddan) on account of Ishaq bin Yahya bin Talhah, who is matruk al-hadith (abandoned in hadith).
Technical note / Defect ('illah): The one narrating from him is Muhammad bin Talhah (he is Ibn 'Abd al-Rahman bin Talhah bin 'Abd Allah bin 'Uthman bin 'Ubayd Allah; his grandfather 'Uthman is the brother of Talhah bin 'Ubayd Allah). His standing is truthfulness (sidq), but he sometimes erred, and there is disagreement from him over the chain of this report, as will be explained. Muhammad bin Raja' refers to "Muhammad bin Muhammad bin Raja' bin al-Sindi".
وأخرجه ابن أبي عاصم في "السنة" (1404)، والطبراني في "الكبير" (198)، والخطابي في "غريب الحديث" 2/ 218، وأبو نعيم في "معرفة الصحابة" (374) من طرق عن إبراهيم بن المنذر الحِزامي بهذا الإسناد.
Reference / Source: Ibn Abi 'Asim narrated it in "al-Sunnah" (1404), al-Tabarani in "al-Kabir" (198), al-Khattabi in "Gharib al-Hadith" 2/ 218 and Abu Nu'aym in "Ma'rifat al-Sahabah" (374), through various routes from Ibrahim bin al-Mundhir al-Hizami, with this same chain.
وأخرجه البلاذُري في "أنساب الأشراف" 10/ 118 - 119 عن أبي الحسن المدائني، عن محمد بن طلحة، به.
Reference / Source: Al-Baladhuri narrated it in "Ansab al-Ashraf" 10/ 118 - 119 from Abu al-Hasan al-Mada'ini, he from Muhammad bin Talhah, in the same way.
وأخرجه الطبراني (6224)، وابن عدي في "الكامل" 6/ 343، وأبو نعيم في "معرفة الصحابة" (373)، وابن عساكر في "تاريخ دمشق" 25/ 93 من طريق عبد الرحمن بن إبراهيم المعروف بدُحيم، عن محمد بن طلحة التيمي، عن موسى بن محمد بن إبراهيم بن الحارث التيمي، عن أبيه، عن أبي سلمة، عن سلمة بن الأكوع. غير أنه قال: ابتاع طلحة بئرًا بناحية الجبل، بدل قوله: حفر بئرًا يوم ذي قرد، كذا جعله محمد بن طلحة من رواية موسى بن محمد التيمي عن أبيه عن أبي سلمة عن ابن الأكوع، وخالف في متنه، ولا يُحتمل محمد بن طلحة أن يقال بأنه حفظ الإسنادين، فالأقرب أنه وهم بذكر أحد الإسنادين، وموسى بن محمد بن إبراهيم التيمي منكر الحديث عند الأئمة.
Reference / Source: Al-Tabarani (6224), Ibn 'Adi in "al-Kamil" 6/ 343, Abu Nu'aym in "Ma'rifat al-Sahabah" (373) and Ibn 'Asakir in "Tarikh Dimashq" 25/ 93 narrated it via the route of 'Abd al-Rahman bin Ibrahim (known as Duhaym), he from Muhammad bin Talhah al-Taymi, he from Musa bin Muhammad bin Ibrahim bin al-Harith al-Taymi, he from his father, he from Abu Salamah, and he from Salamah bin al-Akwa'.
Technical note / Defect ('illah): Except that he said (in this narration): "Talhah bought a well at the side of the mountain", instead of the words: "He dug a well on the day of Dhu Qarad". Thus Muhammad bin Talhah made it the narration of Musa bin Muhammad al-Taymi from his father, from Abu Salamah, from Ibn al-Akwa', and he also differed in its matn. It cannot be supposed of Muhammad bin Talhah that he preserved both chains, so the more likely view is that he erred in mentioning one of the two chains. And Musa bin Muhammad bin Ibrahim al-Taymi is munkar al-hadith according to the imams.
وأخرج الزبير بن بكار كما في "الإصابة" لابن حجر 3/ 530، ومن طريقه ابن عساكر 25/ 93 عن إبراهيم بن حمزة، عن إبراهيم بن نِسطاس، عن محمد بن إبراهيم بن الحارث التيمي مرسلًا قال: مرَّ رسول الله ﷺ في غزوة ذي قرد على ماء يقال له: بيسان، فسأل عنه، فقيل: اسمُه يا رسول الله بيسان، وهو مالح، فقال رسول الله ﷺ: "لا بل هو نعمان، وهو طيّب"، فغيّر رسول الله ﷺ الاسم وغيَّر الله الماء، فاشتراه طلحة بن عبيد الله، ثم تصدق به، وجاء إلى النبي ﷺ فأخبره، فقال رسول الله ﷺ: "ما أنت يا طلحة إلّا فياض" فلذلك سمّى طلحةَ الفيّاضَ. وإبراهيم بن نِسطاس قال عنه البخاري: منكر الحديث.
Reference / Source: Al-Zubayr bin Bakkar narrated it (as in Ibn Hajar's "al-Isabah" 3/ 530), and via his route Ibn 'Asakir 25/ 93, from Ibrahim bin Hamzah, he from Ibrahim bin Nistas, he from Muhammad bin Ibrahim bin al-Harith al-Taymi, in mursal form, that: The Messenger of Allah (peace and blessings be upon him), during the expedition of Dhu Qarad, passed by a water called "Baysan". He asked about it and was told: "O Messenger of Allah, its name is Baysan and it is salty." The Messenger of Allah (peace and blessings be upon him) said: "No, rather it is Nu'man, and it is good (sweet)." So the Messenger of Allah (peace and blessings be upon him) changed the name and Allah changed the water (making it sweet). Then Talhah bin 'Ubayd Allah bought it and gave it in charity (as an endowment), and came to the Prophet (peace and blessings be upon him) and told him, and the Messenger of Allah (peace and blessings be upon him) said: "O Talhah, you are nothing but fayyad (overflowingly generous)." For that reason Talhah came to be called "al-Fayyad".
Technical note / Defect ('illah): And about Ibrahim bin Nistas, al-Bukhari said: he is munkar al-hadith.
لكن سيأتي بعده بسند محتمل للتحسين أن النبي ﷺ وصفه في غزوة العُشيرة بالفيّاض.
Details of the narration: However, after this a narration will come, with a chain that can possibly be graded hasan, that the Prophet (peace and blessings be upon him) described him as "al-Fayyad" during the expedition of al-'Ushayrah.
ورُوي عن خارجة بن زيد بن ثابت مرسلًا عند البلاذُري: أنَّ النبي ﷺ لقّبه بالفياض لما وَفَدَت عليه وفود من سَرَوات اليمن، فأعطاهم طلحة بن عبيد الله مالًا وكساهم وأحسن ضيافتهم، فقال له رسول الله ﷺ: "أنت الفيّاض" فسمّي الفيَّاض. وإسناده حسنٌ مرسلًا.
Reference / Source: With al-Baladhuri it is narrated from Kharijah bin Zayd bin Thabit in mursal form that: the Prophet (peace and blessings be upon him) gave him (Talhah) the title "al-Fayyad" when delegations of the chiefs of Yemen came to him, and Talhah bin 'Ubayd Allah gave them wealth, clothed them and hosted them well. The Messenger of Allah (peace and blessings be upon him) said to him: "You are al-Fayyad", and so he came to be called al-Fayyad.
Grading: And its chain is hasan as a mursal.
وكأنَّ هذا الوصفَ كان مشهورًا به طلحةُ بنُ عُبيد الله ﵁، وكان معروفًا عند أهل بيته، كما يظهر من كلام سفيان بن عُيينة الآتي تخريجه برقم (5715).
Important point: It seems that Talhah bin 'Ubayd Allah (may Allah be pleased with him) was well known by this description (title), and it was known among his household, as is apparent from the words of Sufyan bin 'Uyaynah, whose takhrij will come at number (5715).
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 5703
