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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب معرفة الصحابة رضي الله تعالى عنهم
Book of Knowing the Companions (may Allah be pleased with them)
ذِكْرُ مَنَاقِبِ طَلْحَةَ بْنِ عُبَيْدِ اللَّهِ التَّيْمِيِّ رَضِيَ اللَّهُ عَنْهُ
The virtues of Talhah bin Ubaydullah al-Taymi (may Allah be pleased with him)
Mustadrak al-Hakim — Hadith 5682
اُردوEn
أخبرني أبو بكر محمد بن عبد الله الشافعي ببغداد، حدثنا إبراهيم بن إسحاق الحَرْبي، حدثنا محمد بن عِمران بن أبي ليلى، حدثنا سعيد بن عُبيد الله بن الوليد الوَصَّافي (1)، عن أبيه، قال: لما قَتل عَمرُو بن جُرمُوزٍ الزُّبَيرَ بنَ العوام أنشَدتِ امرأتُه عاتكةُ بنت زيد بن عَمرو بن نُفيل - وكانت من المُهاجِرات - تقول: غَدَرَ ابن جُرمُوزٍ بفارسِ بُهْمةٍ … يومَ اللِّقاء وكان غيرَ مُعرِّدِ يا عَمرُو لو نَبَّهتَه لَوَجَدْتَهُ … لا طائشًا رَعِشَ البَنَانِ ولا اليَدِ ثَكِلتْكَ أمُّك هل ظَفِرتَ بمِثْلِهِ … فيمن مَضى ممَّن يَرُوحُ ويَغتَدِي كم غَمْرةٍ قد خاضَها لم يَثْنِهِ … عنها طِرَادُك يا ابنَ فَقْعِ الفَدْفَدِ ذكرُ مناقب طلحةَ بن عُبيدِ الله التَّيْمي ﵁ -
Ubaydullah bin al-Walid al-Wassafi narrates from his father that when Amr bin Jurmuz martyred Sayyiduna al-Zubayr bin al-Awwam (may Allah be pleased with him), his wife Atikah bint Zayd bin Amr bin Nufayl (may Allah be pleased with her) recited verses (and she was among the eminent women who had emigrated). She was saying: "Ibn Jurmuz betrayed, on the day of the encounter, a great horseman who never fled the battlefield. O Amr! Had you woken him or alerted him, you would have found him such that neither his fingers nor his hand shook. May your mother weep for you! Did you ever in the past overcome anyone like him from among those who come and go morning and evening? How many hard battles did he take part in from which a coward like you could not move him!"
Mention of the virtues of Talhah bin Ubaydullah al-Taymi (may Allah be pleased with him).
Mention of the virtues of Talhah bin Ubaydullah al-Taymi (may Allah be pleased with him).
Explanation & Benefits
Shaykh Adil Murshid et al.
(1) تحرَّف في نسخنا الخطية إلى: الرصافي، بالراء، وإنما هو الوَصَّافي كما في مصادر ترجمته وترجمة أبيه، وهي نسبة إلى وصّاف بن عامر العجلي كما قال البخاري في "تاريخه الكبير" 5/ 402، وقاله المصنف أيضًا في كتابه "المدخل إلى الصحيح" (100). وهو وأبوه ضعيفان.
Note / Clarification: (1) In our manuscripts this is corrupted into "al-Rusafi" (with ra'), whereas it is "al-Wassafi", as in the sources for his biography and his father's. It is a nisbah to "Wassaf bin 'Amir al-'Ijli", as al-Bukhari said in his "al-Tarikh al-Kabir" 5/ 402, and the author (al-Hakim) himself also said it in his book "al-Madkhal ila al-Sahih" (100).
Technical note / Defect ('illah): He and his father are both weak.
Note / Clarification: (1) In our manuscripts this is corrupted into "al-Rusafi" (with ra'), whereas it is "al-Wassafi", as in the sources for his biography and his father's. It is a nisbah to "Wassaf bin 'Amir al-'Ijli", as al-Bukhari said in his "al-Tarikh al-Kabir" 5/ 402, and the author (al-Hakim) himself also said it in his book "al-Madkhal ila al-Sahih" (100).
Technical note / Defect ('illah): He and his father are both weak.
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 5682
