Toggle above to switch between keyword search and direct hadith lookup
مستدرکِ حاکم
Mustadrak al-Hakim
كتاب معرفة الصحابة رضي الله تعالى عنهم
Book of Knowing the Companions (may Allah be pleased with them)
لَا طَاعَةَ لِمَنْ عَصَى اللَّهَ تَعَالَى
There is no obedience to one who disobeys Allah
Mustadrak al-Hakim — Hadith 5628
اُردوEn
فأخبرَنَاه أبو عَون محمد بن ماهَان الجَزّار بمكة، حَدَّثَنَا علي بن عبد العزيز، حَدَّثَنَا سعيد بن منصور، حَدَّثَنَا مُسلِم بن خالد [عن عبد الله بن عثمان بن خُثَيم] (1) عن إسماعيل بن عُبيد بن رِفاعة، عن أبيه: أنَّ عُبادة بن الصامِت قامَ قائمًا في وَسَطِ دارِ أميرِ المؤمنين عثمانَ بن عفّان، فقال: إني سمعتُ رسولَ الله ﷺ محمدًا أبا القاسم يقول: "سَيَلِي أُمورَكُم من بَعدي رجالٌ يُعرِّفونكم ما تُنكِرُون، ويُنكِرون عليكم ما تَعرِفُون، فلا طاعةَ لمن عَصَى الله"، فلا تَغْبِنُوا (2) أَنفُسَكم، فوالذي نفسي بيده إنَّ معاوية مِن أولئك، فما راجَعَه عثمانُ حرفًا (3). وقد رُوي هذا الحديثُ بإسناد صحيح على شرط الشيخين في وُرُود عبادةَ بن الصامت على عُثمانَ بن عفان مُتَظلِّمًا بمتنٍ مُختَصِرٍ:
[التعليق - من تلخيص الذهبي] ترقيم العلميه 5530 - سكت عنه الذهبي في التلخيص
[التعليق - من تلخيص الذهبي] ترقيم العلميه 5530 - سكت عنه الذهبي في التلخيص
Isma'il bin Ubayd bin Rifa'ah narrates from his father that Sayyiduna Ubadah bin al-Samit (may Allah be pleased with him) stood up in the middle of the house of the Commander of the Believers, Uthman bin Affan (may Allah be pleased with him), and said: "I heard the Messenger of Allah (peace and blessings be upon him), Muhammad Abu al-Qasim, say: 'After me, men will be in authority over your affairs who will tell you things that you consider wrong, and will condemn the things that you know (to be right). So there is no obedience to one who disobeys Allah.' So do not bring loss upon yourselves. By the One in whose Hand is my soul! Mu'awiyah (may Allah be pleased with him) is certainly one of them." At this, Uthman (may Allah be pleased with him) did not answer him with a single word.
This hadith has also been narrated through another sahih (authentic) chain on the condition of the two Shaykhs (Bukhari and Muslim), containing a shortened text about Sayyiduna Ubadah bin al-Samit (may Allah be pleased with him) coming to Sayyiduna Uthman (may Allah be pleased with him) with a complaint:
This hadith has also been narrated through another sahih (authentic) chain on the condition of the two Shaykhs (Bukhari and Muslim), containing a shortened text about Sayyiduna Ubadah bin al-Samit (may Allah be pleased with him) coming to Sayyiduna Uthman (may Allah be pleased with him) with a complaint:
Explanation & Benefits
Shaykh Adil Murshid et al.
(1) سقط من نسخنا الخطية من إسناد هذه الرواية والتي قبلها، ولا بد من ذكره كما سبق.
Note / Clarification: (1) In our manuscripts (the narrator's name) has dropped out of the chain of this narration and the one before it, and it must be mentioned, as has passed earlier.
(2) كذلك أُعجم هذا الفعل في "تلخيص المستدرك" للذهبي، ويحتمله ما في (ز)، وأُهمل في (ص) و (م)، وهو من الغَبْن بمعنى الخَديعة، والمراد: لا تخدَعُوا أَنفُسَكم وتطيعوا من عَصَى الله أو تسكُتوا عن الإنكار عليه.
Note / Clarification: (2) Likewise, in al-Dhahabi's "Talkhis al-Mustadrak" this verb is given diacritical points, and manuscript (Z) also allows for it, while in manuscripts (S) and (M) it is left unpointed. This word is from "al-ghabn", meaning "deception". The meaning is: do not deceive yourselves by obeying one who has disobeyed Allah, or by keeping silent instead of censuring him.
(3) إسناده حسن في المتابعات والشواهد من أجل مسلم بن خالد: وهو الزّنجي.
Grading: (3) Its chain is "hasan" in corroborations and supporting reports (mutaba'at and shawahid) because of Muslim bin Khalid, who is "al-Zanji".
Note / Clarification: (1) In our manuscripts (the narrator's name) has dropped out of the chain of this narration and the one before it, and it must be mentioned, as has passed earlier.
(2) كذلك أُعجم هذا الفعل في "تلخيص المستدرك" للذهبي، ويحتمله ما في (ز)، وأُهمل في (ص) و (م)، وهو من الغَبْن بمعنى الخَديعة، والمراد: لا تخدَعُوا أَنفُسَكم وتطيعوا من عَصَى الله أو تسكُتوا عن الإنكار عليه.
Note / Clarification: (2) Likewise, in al-Dhahabi's "Talkhis al-Mustadrak" this verb is given diacritical points, and manuscript (Z) also allows for it, while in manuscripts (S) and (M) it is left unpointed. This word is from "al-ghabn", meaning "deception". The meaning is: do not deceive yourselves by obeying one who has disobeyed Allah, or by keeping silent instead of censuring him.
(3) إسناده حسن في المتابعات والشواهد من أجل مسلم بن خالد: وهو الزّنجي.
Grading: (3) Its chain is "hasan" in corroborations and supporting reports (mutaba'at and shawahid) because of Muslim bin Khalid, who is "al-Zanji".
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 5628
