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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب الطهارة
Book of Purification
أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ لَهُ خِرْقَةٌ يُنَشِّفُ بِهَا بَعْدَ الْوُضُوءِ
The Prophet (peace and blessings be upon him) had a cloth with which he dried himself after wudu
Mustadrak al-Hakim — Hadith 557
اُردوEn
حدثنا أبو العباس محمد بن يعقوب، أخبرنا محمد بن عبد الله بن عبد الحَكَم، أخبرنا ابن وهب، أخبرني زيد بن الحُبَاب، عن أبي معاذ، عن الزُّهْري، عن عروة، عن عائشة: أنَّ النبي ﷺ كان له خِرْقةُ يُنشِّف بها بعد الوضوء (2). أبو معاذ هذا هو الفُضَيل (3) بن مَيسَرة بصري، روى عنه يحيى بن سعيد وأثنى عليه، وهو حديث قد رُوِيَ عن أنس بن مالك وغيره، ولم يُخرجاه.
It is narrated from Sayyidah Aishah (may Allah be pleased with her) that the Prophet (peace and blessings be upon him) had a cloth with which he (peace and blessings be upon him) would dry (his limbs) after ablution.
Imam al-Hakim says: Abu Mu'adh (Fudayl bin Maysarah) is from Basrah; Yahya bin Sa'id narrated from him and praised him. This hadith has also been narrated from Sayyiduna Anas bin Malik and others, but the two Shaykhs (Bukhari and Muslim) did not record it.
Imam al-Hakim says: Abu Mu'adh (Fudayl bin Maysarah) is from Basrah; Yahya bin Sa'id narrated from him and praised him. This hadith has also been narrated from Sayyiduna Anas bin Malik and others, but the two Shaykhs (Bukhari and Muslim) did not record it.
Explanation & Benefits
Shaykh Adil Murshid et al.
(2) إسناده ضعيف. أبو معاذ: هو سليمان بن أرقم، هكذا سماه الترمذي والدارقطني في "سننه" (388) وكذا البيهقي 1/ 185، وهو ضعيف، وليس هو الفضل بن ميسرة كم ذهب إليه المصنف.
Grading: Its chain is da'if.
Technical note / Defect ('illah): Abu Mu'adh refers to "Sulayman bin Arqam", as al-Tirmidhi, al-Daraqutni (388) and al-Bayhaqi (1/ 185) have stated explicitly, and he is a weak narrator. He is not "al-Fadl bin Maysarah" as the author (al-Hakim) supposed.
وأخرجه الترمذي (53) عن سفيان بن وكيع، عن عبد الله بن وهب، بهذا الإسناد. وضعَّفه بأبي معاذ.
Reference / Source: Imam al-Tirmidhi narrated it (53) through the chain of Sufyan bin Waki' from 'Abd Allah bin Wahb, and declared it weak because of Abu Mu'adh (Sulayman bin Arqam).
وأحسن شيء في الباب حديث سلمان الفارسي: أنَّ رسول الله ﷺ توضأ فقلب جُبَّةَ صوف كانت عليه، فمسح بها وجهه. أخرجه ابن ماجه (468) من طريق محفوظ بن عقلمة عن سلمان، وإسناده حسن إن سلم من الانقطاع بينهما.
Important point: The best narration in this chapter is that of Salman al-Farisi (may Allah be pleased with him): "The Messenger of Allah (peace and blessings be upon him) performed wudu', then turned inside out a woollen cloak (jubbah) he was wearing and wiped his face with it."
Reference / Source: Ibn Majah narrated it (468) through the chain of Mahfuz bin 'Alqamah from Salman.
Grading: Its chain is hasan if it is free from a break (inqita', i.e. the narrators not having met).
(3) تحرَّف في النسخ الخطية إلى: الفضل.
Technical note / Defect ('illah): In the manuscripts, due to corruption (tahrif), the name is written as "al-Fadl".
Grading: Its chain is da'if.
Technical note / Defect ('illah): Abu Mu'adh refers to "Sulayman bin Arqam", as al-Tirmidhi, al-Daraqutni (388) and al-Bayhaqi (1/ 185) have stated explicitly, and he is a weak narrator. He is not "al-Fadl bin Maysarah" as the author (al-Hakim) supposed.
وأخرجه الترمذي (53) عن سفيان بن وكيع، عن عبد الله بن وهب، بهذا الإسناد. وضعَّفه بأبي معاذ.
Reference / Source: Imam al-Tirmidhi narrated it (53) through the chain of Sufyan bin Waki' from 'Abd Allah bin Wahb, and declared it weak because of Abu Mu'adh (Sulayman bin Arqam).
وأحسن شيء في الباب حديث سلمان الفارسي: أنَّ رسول الله ﷺ توضأ فقلب جُبَّةَ صوف كانت عليه، فمسح بها وجهه. أخرجه ابن ماجه (468) من طريق محفوظ بن عقلمة عن سلمان، وإسناده حسن إن سلم من الانقطاع بينهما.
Important point: The best narration in this chapter is that of Salman al-Farisi (may Allah be pleased with him): "The Messenger of Allah (peace and blessings be upon him) performed wudu', then turned inside out a woollen cloak (jubbah) he was wearing and wiped his face with it."
Reference / Source: Ibn Majah narrated it (468) through the chain of Mahfuz bin 'Alqamah from Salman.
Grading: Its chain is hasan if it is free from a break (inqita', i.e. the narrators not having met).
(3) تحرَّف في النسخ الخطية إلى: الفضل.
Technical note / Defect ('illah): In the manuscripts, due to corruption (tahrif), the name is written as "al-Fadl".
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 557
