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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب معرفة الصحابة رضي الله تعالى عنهم
Book of Knowing the Companions (may Allah be pleased with them)
كَلِمَاتُ دُعَاءِ ابْنِ مَسْعُودٍ رَضِيَ اللَّهُ عَنْهُ
Words of supplication of Ibn Mas'ud (may Allah be pleased with him)
Mustadrak al-Hakim — Hadith 5471
اُردوEn
حدَّثنا أبو بكر بن إسحاق الفقيه، أخبرنا أحمد بن سَلَمة، حدَّثنا إسحاق بن إبراهيم، أخبرنا جَرير، عن عبد الله بن يزيد الصُّهْباني، عن كُمَيل بن زياد، عن علي، قال: كنتُ مع النبيِّ ﷺ، ومعه أبو بكر ومَن شاء الله من أصحابه، فمررنا بعبد الله بن مسعود وهو يصلي، فقال النبي ﷺ: "مَن هذا"؟ فقيل: عبد الله بن مسعود فقال: "إنَّ عبد الله يقرأُ القرآنَ غَضًا كما أُنزِل". فأثنى عبدُ الله على ربِّه، وحَمِده، فأحسنَ في حَمْدِه على ربِّه، ثم سأله فأَجمَل المسألة، وسألَه كأحسنِ مَسألةٍ سألَها عبدٌ ربَّه، ثم قال: اللهم إني أسألُك إيمانًا لا يَرتدُّ، ونعيمًا لا يَنفَدُ، ومرافقة محمد ﷺ في أعلى عِلَيِّين في جنانك جنانِ الخُلْد. قال: وكان ﷺ يقول: "سَلْ تُغطّ، سَلْ تُعْطَ" مرتين، فانطلقتُ لأُبشِّره، فوجدتُ أبا بكر قد سبَقَني، وكان سباقًا بالخير (1).
هذا حديث صحيح الإسناد، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 5386 - صحيح
هذا حديث صحيح الإسناد، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 5386 - صحيح
It is narrated from Sayyiduna Ali (may Allah be pleased with him): I was with the Prophet (peace and blessings be upon him), and with him were Abu Bakr and other Companions. We passed by Abdullah bin Mas'ud (may Allah be pleased with him) while he was praying, and the Prophet (peace and blessings be upon him) asked: "Who is this?" It was said: Abdullah bin Mas'ud. He (peace and blessings be upon him) said: "Indeed Abdullah recites the Qur'an fresh, just as it was revealed." Then Abdullah praised and glorified his Lord, and praised his Lord most beautifully; then he supplicated to Allah, and made a most comprehensive and excellent supplication, the best a servant could ask of his Lord. He said: 'Allahumma inni as'aluka imanan la yartadd, wa na'iman la yanfad, wa murafaqata Muhammadin (peace and blessings be upon him) fi a'la illiyyina fi jinanika jinan al-khuld' (O Allah, I ask You for faith that never fades, for blessing that never ends, and I seek the companionship of Muhammad (peace and blessings be upon him) in the highest ranks of Your everlasting Gardens). The narrator says that meanwhile he (peace and blessings be upon him) kept saying: "Ask, and you will be given; ask, and you will be given." Sayyiduna Ali (may Allah be pleased with him) says: I hurried to give him this good news, and I found that Abu Bakr (may Allah be pleased with him) had reached him before me, and he was one who raced ahead in good deeds.
This hadith has a sahih (authentic) chain of transmission, but the two Shaykhs did not record it.
This hadith has a sahih (authentic) chain of transmission, but the two Shaykhs did not record it.
Explanation & Benefits
Shaykh Adil Murshid et al.
(1) حديث صحيح لكن عن عمر بن الخطاب، وهذا إسناد صحيح إن ثبت سماع عبد الله بن يزيد الصُّهباني من كُميل بن زياد، فإنَّ كميل بن زياد من كبار التابعين، ومات قبل عدد من الصحابة في الكوفة، وعبد الله بن يزيد الراوي عنه من أصحاب إبراهيم بن يزيد النخعي، وإبراهيم النخعي هو من يروي عن كبار التابعين، ففي القلب من سماع عبد الله بن يزيد الصُّهباني من كُميل شيءٌ، ولعله لأجل ذلك اقتصر البخاري في "تاريخه الكبير" 5/ 225 في ترجمة عبد الله بن يزيد الصُّهباني على ذكر إبراهيم النخعي ويزيد بن أحمر في شيوخه، ولم يذكر كُميل بنَ زياد، لأنه لو صحَّ سماع عبد الله من كُميل لكان صحَّ له سماع من الصحابة الذي ماتوا بعد كميل في الكوفة، ولا يصحُّ ذلك، والله أعلم.
Grading: (1) The hadith is sahih, but this narration is reported from 'Umar bin al-Khattab (may Allah be pleased with him) (rather than from 'Ali).
Technical note / Examination of the chain: Its chain is sahih if it is established that 'Abdullah bin Yazid al-Suhbani heard from Kumayl bin Ziyad. For Kumayl bin Ziyad is among the senior Successors and died in Kufah before a number of the Companions, whereas 'Abdullah bin Yazid, who narrates from him, is among the companions of Ibrahim bin Yazid al-Nakha'i, and Ibrahim al-Nakha'i is one who narrates from the senior Successors. Therefore there is some unease in the heart about 'Abdullah bin Yazid al-Suhbani having heard from Kumayl. Perhaps for this reason al-Bukhari, in "al-Tarikh al-Kabir" (5/ 225), in the biography of 'Abdullah bin Yazid, mentioned among his teachers only Ibrahim al-Nakha'i and Yazid bin Ahmar, and did not name Kumayl bin Ziyad. For if 'Abdullah's hearing from Kumayl were established, then his hearing from the Companions who died in Kufah after Kumayl would also be deemed sound, whereas that is not established. And Allah knows best.
ثم إنه اختُلف في تسمية الصحابي صاحب الخبر عن جرير - وهو ابن عبد الحميد - فذكر إسحاق بن إبراهيم - وهو ابن راهويه - عليَّ بنَ أبي طالب، وخالفه يوسفُ بنُ موسى القطان عند القاضي الحسين بن إسماعيل المحاملي في "أماليه" برواية ابن مهدي الفارسي - ومن طريقه أخرجه ابن عساكر 33/ 96، فذكر عمر بن الخطاب، وهذا هو المحفوظ أنَّ الخبر لعمر بن الخطاب، فقد رُوي عن عمر من طريق آخر تقدَّم عند المصنف برقم (2929).
Technical note / Variation in the narration: Furthermore, there is disagreement over the name of the Companion who narrates this report, from Jarir (Ibn 'Abd al-Hamid). Ishaq bin Rahawayh attributed it to 'Ali bin Abi Talib (may Allah be pleased with him), while Yusuf bin Musa al-Qattan contradicted him (as in the "Amali" of al-Qadi al-Mahamili and in Ibn 'Asakir 33/ 96) and mentioned 'Umar bin al-Khattab (may Allah be pleased with him).
Conclusion (the preserved version): The preserved (mahfuz) version is that this narration belongs to 'Umar bin al-Khattab (may Allah be pleased with him), because it is also narrated from 'Umar (may Allah be pleased with him) through another route, which has passed with the author at number (2929).
وروي نحوه عن عبد الله بن مسعُود نفسه عند أحمد 7/ (4340)، وابن حبان (7067)، بذكر عمر بن الخطاب وأبي بكر في الخبر بدل علي بن أبي طالب وأبي بكر، وإسناده حسنٌ.
Corroborating chains and supporting reports: A similar narration is reported from 'Abdullah bin Mas'ud (may Allah be pleased with him) himself in Musnad Ahmad (7/ 4340) and Ibn Hibban (7067), in which 'Umar bin al-Khattab and Abu Bakr (may Allah be pleased with them) are mentioned in place of 'Ali bin Abi Talib (and Abu Bakr), and its chain is "hasan".
ولقول النبي ﷺ بأن ابن مسعود يقرأ القرآن غَضًّا كما أُنزل، شاهدٌ من حديث عمار بن ياسر تقدَّم عند المصنف برقم (2931)، وإسناده حسن.
Corroborating chains and supporting reports: The saying of the Prophet (peace and blessings be upon him) that "Ibn Mas'ud recites the Qur'an fresh (ghadd) just as it was revealed" has a shahid in the hadith of 'Ammar bin Yasir (may Allah be pleased with him), which has passed with the author at number (2931), and its chain is "hasan".
Grading: (1) The hadith is sahih, but this narration is reported from 'Umar bin al-Khattab (may Allah be pleased with him) (rather than from 'Ali).
Technical note / Examination of the chain: Its chain is sahih if it is established that 'Abdullah bin Yazid al-Suhbani heard from Kumayl bin Ziyad. For Kumayl bin Ziyad is among the senior Successors and died in Kufah before a number of the Companions, whereas 'Abdullah bin Yazid, who narrates from him, is among the companions of Ibrahim bin Yazid al-Nakha'i, and Ibrahim al-Nakha'i is one who narrates from the senior Successors. Therefore there is some unease in the heart about 'Abdullah bin Yazid al-Suhbani having heard from Kumayl. Perhaps for this reason al-Bukhari, in "al-Tarikh al-Kabir" (5/ 225), in the biography of 'Abdullah bin Yazid, mentioned among his teachers only Ibrahim al-Nakha'i and Yazid bin Ahmar, and did not name Kumayl bin Ziyad. For if 'Abdullah's hearing from Kumayl were established, then his hearing from the Companions who died in Kufah after Kumayl would also be deemed sound, whereas that is not established. And Allah knows best.
ثم إنه اختُلف في تسمية الصحابي صاحب الخبر عن جرير - وهو ابن عبد الحميد - فذكر إسحاق بن إبراهيم - وهو ابن راهويه - عليَّ بنَ أبي طالب، وخالفه يوسفُ بنُ موسى القطان عند القاضي الحسين بن إسماعيل المحاملي في "أماليه" برواية ابن مهدي الفارسي - ومن طريقه أخرجه ابن عساكر 33/ 96، فذكر عمر بن الخطاب، وهذا هو المحفوظ أنَّ الخبر لعمر بن الخطاب، فقد رُوي عن عمر من طريق آخر تقدَّم عند المصنف برقم (2929).
Technical note / Variation in the narration: Furthermore, there is disagreement over the name of the Companion who narrates this report, from Jarir (Ibn 'Abd al-Hamid). Ishaq bin Rahawayh attributed it to 'Ali bin Abi Talib (may Allah be pleased with him), while Yusuf bin Musa al-Qattan contradicted him (as in the "Amali" of al-Qadi al-Mahamili and in Ibn 'Asakir 33/ 96) and mentioned 'Umar bin al-Khattab (may Allah be pleased with him).
Conclusion (the preserved version): The preserved (mahfuz) version is that this narration belongs to 'Umar bin al-Khattab (may Allah be pleased with him), because it is also narrated from 'Umar (may Allah be pleased with him) through another route, which has passed with the author at number (2929).
وروي نحوه عن عبد الله بن مسعُود نفسه عند أحمد 7/ (4340)، وابن حبان (7067)، بذكر عمر بن الخطاب وأبي بكر في الخبر بدل علي بن أبي طالب وأبي بكر، وإسناده حسنٌ.
Corroborating chains and supporting reports: A similar narration is reported from 'Abdullah bin Mas'ud (may Allah be pleased with him) himself in Musnad Ahmad (7/ 4340) and Ibn Hibban (7067), in which 'Umar bin al-Khattab and Abu Bakr (may Allah be pleased with them) are mentioned in place of 'Ali bin Abi Talib (and Abu Bakr), and its chain is "hasan".
ولقول النبي ﷺ بأن ابن مسعود يقرأ القرآن غَضًّا كما أُنزل، شاهدٌ من حديث عمار بن ياسر تقدَّم عند المصنف برقم (2931)، وإسناده حسن.
Corroborating chains and supporting reports: The saying of the Prophet (peace and blessings be upon him) that "Ibn Mas'ud recites the Qur'an fresh (ghadd) just as it was revealed" has a shahid in the hadith of 'Ammar bin Yasir (may Allah be pleased with him), which has passed with the author at number (2931), and its chain is "hasan".
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 5471
