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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب معرفة الصحابة رضي الله تعالى عنهم
Book of Knowing the Companions (may Allah be pleased with them)
دُعَاءُ عَائِشَةَ لِابْنِ عَوْفٍ عَلَى صِلَتِهِ
The supplication of Aishah (may Allah be pleased with her) for Abd al-Rahman bin Awf (may Allah be pleased with him) for his kindness to kin
Mustadrak al-Hakim — Hadith 5439
اُردوEn
حدَّثنا أبو العباس محمد بن يعقوب، حدَّثنا محمد بن إسحاق الصَّغَاني، حدَّثنا أبو سلمة منصور بن سَلَمة الخُزاعي، حدَّثنا عبد الله بن جعفر المَخْرَمي، حدثتني أم بكر بنت المِسوَر: أنَّ عبد الرحمن بن عوف باع أرضًا له بأربعين ألفَ دِينار، فقَسَمها في بني زُهْرة وفقراء المسلمين والمهاجرين وأزواج النبي ﷺ، فبعث إلى عائشة بمالٍ من ذلك، فقالت: مَن بعث بهذا المالِ؟ قلت: عبدُ الرحمن بنُ عوف، قال: وقَصَّ القصةَ، قالت: قال رسول الله ﷺ: "لا يَحنُو علَيكُن من بعدي إلَّا الصابرون"، سَقَى الله ابنَ عَوفٍ من سَلسَبيل الجنة (1).
هذا حديث صحيح الإسناد، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 5356 - ليس بمتصل
هذا حديث صحيح الإسناد، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 5356 - ليس بمتصل
It is narrated from Umm Bakr bint al-Miswar that Sayyiduna Abd al-Rahman bin Awf (may Allah be pleased with him) sold a piece of his land for forty thousand dinars, and then distributed that sum among Banu Zuhrah, the poor Muslims, the Muhajirun and the wives of the Prophet (peace and blessings be upon him). He also sent some of that wealth to Sayyidah Aishah (may Allah be pleased with her), and she asked: "Who sent this wealth?" I said: "Abd al-Rahman bin Awf," and I told her the whole story. At this she said that the Messenger of Allah (peace and blessings be upon him) had said: "After me, only those who are patient will treat you kindly." May Allah Almighty give Ibn Awf to drink from the spring of Salsabil in Paradise.
This hadith has a sahih (authentic) chain of narration, but the two Shaykhs (Bukhari and Muslim) did not record it.
This hadith has a sahih (authentic) chain of narration, but the two Shaykhs (Bukhari and Muslim) did not record it.
Explanation & Benefits
Shaykh Adil Murshid et al.
(1) حديث صحيحٌ، وهذا إسناد محتمل للتحسين من أجل أم بكر بنت المسور، وهذا الإسناد وإن كان ظاهره الإرسال، قد جاء في رواية غير المصنف في أثناء الخبر ذكر المسور وأم بكر بنت المسور روت عن أبيها كثيرًا، فالظاهر أنها تلقت هذا الخبر عنه، وقد ورد ما يُرجِّح ذلك في بعض الروايات، حيث جاء فيها: عن أم بكر بنت المسور عن المسور بن مخرمة، فاتصل الإسناد، وقد حسَّن الإسناد ابن حجر في "إتحاف المهرة" (23241)، خلافًا لما قاله الذهبي في "تلخيص المستدرك" حيث جزم بعدم اتصاله.
Grading: (1) This hadith is "sahih", and this particular chain may possibly be "hasan" on account of Umm Bakr bint al-Miswar.
Technical note / Defect ('illah): Although this chain outwardly appears "mursal" (disconnected), in narrations other than the author's the mention of al-Miswar is present, and Umm Bakr narrates frequently from her father (al-Miswar), so it is apparent that she took this report from her father. Some narrations also support this, where it is stated explicitly: "from Umm Bakr bint al-Miswar, from al-Miswar bin Makhramah", which makes the chain "muttasil" (connected).
General principle: Al-Hafiz Ibn Hajar graded this chain "hasan" in "Ithaf al-Maharah" (23241), contrary to al-Dhahabi, who in "Talkhis al-Mustadrak" asserted with certainty that it is not connected.
وله طريق أخرى عن عائشة ستأتي برقم (5443).
Corroborating chains and supporting reports: This hadith has another route from 'A'ishah (may Allah be pleased with her), which will come later at number (5443).
وله شاهدٌ أيضًا من حديث أم سلمة سيأتي بعده، ومن حديث أبي سلمة بن عبد الرحمن بن عوف سيأتي برقم (5442)، فالحديث صحيح.
Corroborating chains and supporting reports: It has a shahid (supporting report) from the hadith of Umm Salamah (may Allah be pleased with her), which will come after it, and likewise a shahid from the hadith of Abu Salamah bin 'Abd al-Rahman bin 'Awf, which is coming at number (5442).
Grading: Therefore this hadith, taken as a whole, is "sahih".
وأخرجه أحمد 41/ (24724) و (25032) و (25033) من طريقين عن عبد الله بن جعفر المَخْرمي، به. وممَّن أخرجه فقال: عن أم بكر عن المسور: ابن سعد 10/ 200، وإسحاقُ بنُ راهويه في "مسنده" (1755)، وأبو بكر الآجُرِّي في "الشريعة" (1789)، والطبراني في "الأوسط" (9115) وأبو طاهر المُخلِّص في "المُخلِّصيات" (1131)، وأبو نُعيم في "الحلية" 1/ 98، وفي "معرفة الصحابة" (478)، وفي "فضائل الخلفاء الراشدين" (116)، وابن عساكر 35/ 283 و 284 من طرق عن عبد الله بن جعفر، به.
Reference / Source: Ahmad (41/ 24724, 25032, 25033) narrated it through two routes from 'Abdullah bin Ja'far al-Makhrami. Those who narrated it with the explicit wording "from Umm Bakr, from al-Miswar" (connected) are: Ibn Sa'd (10/ 200), Ishaq bin Rahawayh in his "Musnad" (1755), Abu Bakr al-Ajurri in "al-Shari'ah" (1789), al-Tabarani in "al-Awsat" (9115), Abu Tahir al-Mukhallis in "al-Mukhallisiyyat" (1131), Abu Nu'aym in "al-Hilyah" (1/ 98), "Ma'rifat al-Sahabah" (478) and "Fada'il al-Khulafa'" (116), and Ibn 'Asakir (35/ 283, 284). All of them narrate it through various routes from 'Abdullah bin Ja'far.
Grading: (1) This hadith is "sahih", and this particular chain may possibly be "hasan" on account of Umm Bakr bint al-Miswar.
Technical note / Defect ('illah): Although this chain outwardly appears "mursal" (disconnected), in narrations other than the author's the mention of al-Miswar is present, and Umm Bakr narrates frequently from her father (al-Miswar), so it is apparent that she took this report from her father. Some narrations also support this, where it is stated explicitly: "from Umm Bakr bint al-Miswar, from al-Miswar bin Makhramah", which makes the chain "muttasil" (connected).
General principle: Al-Hafiz Ibn Hajar graded this chain "hasan" in "Ithaf al-Maharah" (23241), contrary to al-Dhahabi, who in "Talkhis al-Mustadrak" asserted with certainty that it is not connected.
وله طريق أخرى عن عائشة ستأتي برقم (5443).
Corroborating chains and supporting reports: This hadith has another route from 'A'ishah (may Allah be pleased with her), which will come later at number (5443).
وله شاهدٌ أيضًا من حديث أم سلمة سيأتي بعده، ومن حديث أبي سلمة بن عبد الرحمن بن عوف سيأتي برقم (5442)، فالحديث صحيح.
Corroborating chains and supporting reports: It has a shahid (supporting report) from the hadith of Umm Salamah (may Allah be pleased with her), which will come after it, and likewise a shahid from the hadith of Abu Salamah bin 'Abd al-Rahman bin 'Awf, which is coming at number (5442).
Grading: Therefore this hadith, taken as a whole, is "sahih".
وأخرجه أحمد 41/ (24724) و (25032) و (25033) من طريقين عن عبد الله بن جعفر المَخْرمي، به. وممَّن أخرجه فقال: عن أم بكر عن المسور: ابن سعد 10/ 200، وإسحاقُ بنُ راهويه في "مسنده" (1755)، وأبو بكر الآجُرِّي في "الشريعة" (1789)، والطبراني في "الأوسط" (9115) وأبو طاهر المُخلِّص في "المُخلِّصيات" (1131)، وأبو نُعيم في "الحلية" 1/ 98، وفي "معرفة الصحابة" (478)، وفي "فضائل الخلفاء الراشدين" (116)، وابن عساكر 35/ 283 و 284 من طرق عن عبد الله بن جعفر، به.
Reference / Source: Ahmad (41/ 24724, 25032, 25033) narrated it through two routes from 'Abdullah bin Ja'far al-Makhrami. Those who narrated it with the explicit wording "from Umm Bakr, from al-Miswar" (connected) are: Ibn Sa'd (10/ 200), Ishaq bin Rahawayh in his "Musnad" (1755), Abu Bakr al-Ajurri in "al-Shari'ah" (1789), al-Tabarani in "al-Awsat" (9115), Abu Tahir al-Mukhallis in "al-Mukhallisiyyat" (1131), Abu Nu'aym in "al-Hilyah" (1/ 98), "Ma'rifat al-Sahabah" (478) and "Fada'il al-Khulafa'" (116), and Ibn 'Asakir (35/ 283, 284). All of them narrate it through various routes from 'Abdullah bin Ja'far.
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 5439
