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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب معرفة الصحابة رضي الله تعالى عنهم
Book of Knowing the Companions (may Allah be pleased with them)
ذِكْرُ وَفَاةِ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ
The death of Abd al-Rahman bin Awf (may Allah be pleased with him)
Mustadrak al-Hakim — Hadith 5417
اُردوEn
حدَّثنا عبد الرحمن بن الحسن القاضي، حدَّثنا إبراهيم بن الحُسين، حدَّثنا آدم بن أبي إياس، حدَّثنا شعبة، عن سعد بن إبراهيم، سمعت إبراهيم بن قارِظٍ يقول: سمعتُ عليًّا يقول حين مات عبدُ الرحمن بن عوف: أدركتَ صَفْوَها، وسَبَقتَ رَنَقَها (1).
[التعليق - من تلخيص الذهبي] ترقيم العلميه 5334 - سكت عنه الذهبي في التلخيص
[التعليق - من تلخيص الذهبي] ترقيم العلميه 5334 - سكت عنه الذهبي في التلخيص
It is narrated from Sayyiduna Ali (may Allah be pleased with him) that at the time of the death of Sayyiduna Abd al-Rahman bin Awf (may Allah be pleased with him) he said: "You attained its (this world's) purity and went ahead (by departing) before its turbidity."
Explanation & Benefits
Shaykh Adil Murshid et al.
(1) خبر صحيح، وهذا إسناد رجاله لا بأس بهم، لكنه اختُلف فيه على سعد بن إبراهيم في تعيين الراوي عن علي بن أبي طالب، فأما شعبة، فيروي هذا الخبر عن سعد بن إبراهيم عن إبراهيم بن قارظ - وهو ابن عبد الله بن قارظ - كما في رواية المصنف، وخالفه إبراهيم بن سعد بن إبراهيم بن عبد الرحمن بن عوف فروى الخبر عن أبيه سعد بن إبراهيم عن جده إبراهيم بن عبد الرحمن بن عوف عن علي بن أبي طالب كما سيأتي عند المصنف برقم (5430)، فذكر جده إبراهيم بن عبد الرحمن بن عوف بدل إبراهيم بن قارظ، وإبراهيم بن عبد الرحمن بن عوف أوثق الرجلين، وأيًا كان الذي سمع عليًا فالخبر صحيح، والله أعلم. وعبد الرحمن بن الحسن القاضي - وإن كان فيه ضعفٌ - متابع.
Grading: (1) This report is sahih, and it is a chain whose narrators are acceptable (la ba'sa bihim).
Technical note / Defect ('illah): But there is disagreement over Sa'd bin Ibrahim in this chain regarding the identity of the narrator from Ali bin Abi Talib. Shu'bah narrates this report from Sa'd bin Ibrahim, from Ibrahim bin Qariz (who is Ibn Abd Allah bin Qariz), as in the author's (al-Hakim's) narration. But Ibrahim bin Sa'd bin Ibrahim bin Abd al-Rahman bin Awf contradicted him: he narrated the report from his father Sa'd bin Ibrahim, from his grandfather Ibrahim bin Abd al-Rahman bin Awf, from Ali bin Abi Talib, as will come with the author at no. (5430). So he mentioned his grandfather Ibrahim bin Abd al-Rahman bin Awf in place of Ibrahim bin Qariz.
Important point: And Ibrahim bin Abd al-Rahman bin Awf is the more reliable of the two men. In any case, whichever of them heard it from Ali, the report is sahih; and Allah knows best.
Corroborating chains and supporting reports: And Abd al-Rahman bin al-Hasan al-Qadi, even though there is some weakness in him, is corroborated (mutaba').
وأخرجه أحمد في "فضائل الصحابة" (1255) عن محمد بن جعفر، عن شعبة، به.
Reference / Source: Imam Ahmad recorded it in "Fada'il al-Sahabah" (1255) from Muhammad bin Ja'far, from Shu'bah, with this same chain.
وأخرجه ابن أبي شيبة 12/ 95 من طريق مِسعر، عن سعد بن إبراهيم: أن عليًا وعمرو بن العاص أتيا قبر عبد الرحمن بن عوف، فذكر أنَّ أحدهم قال: اذهب ابنَ عوف فقد أدركتَ صَفْوها وسبقتَ رَنَقَها، وقال الآخر: اذهب ابن عوف، فقد ذهبت ببطنتِك لم تتغضغض منها شيئًا. فذكره هكذا مرسلًا.
Reference / Source: Ibn Abi Shaybah (12/ 95) recorded it via Mis'ar, from Sa'd bin Ibrahim: that Ali and Amr bin al-As (may Allah be pleased with them both) came to the grave of Abd al-Rahman bin Awf. He mentioned that one of them said: "Go, O Ibn Awf, for you attained its (this world's) clear part and went before its turbid part." And the other said: "Go, O Ibn Awf, for you have departed with your full share, having lost nothing of it."
Details of the narration: He mentioned it thus as "mursal".
والرَّنَقُ: الكَدَرُ.
Note / Clarification: "Al-ranaq" means: turbidity (murkiness).
Grading: (1) This report is sahih, and it is a chain whose narrators are acceptable (la ba'sa bihim).
Technical note / Defect ('illah): But there is disagreement over Sa'd bin Ibrahim in this chain regarding the identity of the narrator from Ali bin Abi Talib. Shu'bah narrates this report from Sa'd bin Ibrahim, from Ibrahim bin Qariz (who is Ibn Abd Allah bin Qariz), as in the author's (al-Hakim's) narration. But Ibrahim bin Sa'd bin Ibrahim bin Abd al-Rahman bin Awf contradicted him: he narrated the report from his father Sa'd bin Ibrahim, from his grandfather Ibrahim bin Abd al-Rahman bin Awf, from Ali bin Abi Talib, as will come with the author at no. (5430). So he mentioned his grandfather Ibrahim bin Abd al-Rahman bin Awf in place of Ibrahim bin Qariz.
Important point: And Ibrahim bin Abd al-Rahman bin Awf is the more reliable of the two men. In any case, whichever of them heard it from Ali, the report is sahih; and Allah knows best.
Corroborating chains and supporting reports: And Abd al-Rahman bin al-Hasan al-Qadi, even though there is some weakness in him, is corroborated (mutaba').
وأخرجه أحمد في "فضائل الصحابة" (1255) عن محمد بن جعفر، عن شعبة، به.
Reference / Source: Imam Ahmad recorded it in "Fada'il al-Sahabah" (1255) from Muhammad bin Ja'far, from Shu'bah, with this same chain.
وأخرجه ابن أبي شيبة 12/ 95 من طريق مِسعر، عن سعد بن إبراهيم: أن عليًا وعمرو بن العاص أتيا قبر عبد الرحمن بن عوف، فذكر أنَّ أحدهم قال: اذهب ابنَ عوف فقد أدركتَ صَفْوها وسبقتَ رَنَقَها، وقال الآخر: اذهب ابن عوف، فقد ذهبت ببطنتِك لم تتغضغض منها شيئًا. فذكره هكذا مرسلًا.
Reference / Source: Ibn Abi Shaybah (12/ 95) recorded it via Mis'ar, from Sa'd bin Ibrahim: that Ali and Amr bin al-As (may Allah be pleased with them both) came to the grave of Abd al-Rahman bin Awf. He mentioned that one of them said: "Go, O Ibn Awf, for you attained its (this world's) clear part and went before its turbid part." And the other said: "Go, O Ibn Awf, for you have departed with your full share, having lost nothing of it."
Details of the narration: He mentioned it thus as "mursal".
والرَّنَقُ: الكَدَرُ.
Note / Clarification: "Al-ranaq" means: turbidity (murkiness).
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 5417
