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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب معرفة الصحابة رضي الله تعالى عنهم
Book of Knowing the Companions (may Allah be pleased with them)
الِاخْتِلَافُ فِي قِرَاءَةِ بَعْضِ الْآيَاتِ بَيْنَ أُبَيٍّ وَعُمَرَ
The difference between Ubayy and Umar (may Allah be pleased with them) in the recitation of some verses
Mustadrak al-Hakim — Hadith 5414
اُردوEn
حدثني علي بن حَمْشاذَ العَدْل، قال: أخبرني الحارث بن أبي أسامة، أنَّ رَوْحَ بن عُبادة حدَّثهم، حدَّثنا حماد بن زيد، عن علي بن زيد، عن سعيد بن المُسيب: أنَّ عمر بن الخطاب أتى على هذه الآية: ﴿الَّذِينَ آمَنُوا وَلَمْ يَلْبِسُوا إِيمَانَهُمْ بِظُلْمٍ﴾ [الأنعام: 82]، فأتى أبيَّ بنَ كعب، فسألَه: أيُّنا لم يَظلِم؟ فقال له: يا أمير المؤمنين، إنما ذاك الشِّركُ، أما سمعتَ قولَ لقمانَ لابنه: ﴿يَابُنَيَّ لَا تُشْرِكْ بِاللَّهِ إِنَّ الشِّرْكَ لَظُلْمٌ عَظِيمٌ﴾ [لقمان: 13]؟! (1). ذكرُ مناقب عبدِ الرحمن بن عَوْف الزُّهْري ﵁ -
[التعليق - من تلخيص الذهبي] ترقيم العلميه 5330 - سكت عنه الذهبي في التلخيص
[التعليق - من تلخيص الذهبي] ترقيم العلميه 5330 - سكت عنه الذهبي في التلخيص
It is narrated from Sayyiduna Sa'id bin al-Musayyab that when Sayyiduna Umar bin al-Khattab (may Allah be pleased with him) came to this verse: "Those who believe and do not mix their faith with wrongdoing" [Surah al-An'am: 82], he came to Sayyiduna Ubayy bin Ka'b (may Allah be pleased with him) and asked: "Who among us is there who has never done wrong?" Ubayy bin Ka'b said: "O Commander of the Faithful! What is meant by it is shirk (associating partners with Allah). Have you not heard the saying of Luqman to his son: 'O my dear son! Do not associate anything with Allah; indeed, associating others with Him is a tremendous wrong.' [Surah Luqman: 13]?!"
Explanation & Benefits
Shaykh Adil Murshid et al.
(1) حسنٌ، وهذا إسناد ضعيف لضعف علي بن زيد - وهو ابن جُدعان - لكن روي مثلُ هذا من وجه آخر مرسل يحسنُ الخبرُ به إن شاء الله.
Grading: (1) This narration is "hasan". Technical note / Defect ('illah): Although this chain in itself is "da'if" because of the weakness of "Ali bin Zayd" (Ibn Jud'an), since this narration is also narrated through another "mursal" chain, on the basis of these supporting reports the report reaches the grade of "hasan", in sha' Allah.
وأخرجه محمد بن نصر المروزي في "تعظيم قدر الصلاة" (579) عن محمد بن عُبيد بن حِساب، عن حماد بن زيد، به.
Reference / Source: Muhammad bin Nasr al-Marwazi recorded this narration in "Ta'zim Qadr al-Salah" (579) from Muhammad bin Ubayd bin Hisab, from Hammad bin Zayd, with this same chain.
وأخرجه الطبري في "تفسيره" 7/ 257 من طريق جرير بن حازم، عن علي بن زيد به.
Reference / Source: Imam al-Tabari recorded it in his "Tafsir" (7/ 257) via Jarir bin Hazim, from Ali bin Zayd, with this same chain.
وأخرجه محمد بن نصر (578)، والطبري 7/ 257 من طريق حماد بن سلمة، عن علي بن زيد، عن يوسف بن مِهْران، عن ابن عباس: أن عمر بن الخطاب … فذكر غير أنه جعله من رواية يوسف بن مِهْران عن ابن عباس!
Reference / Source: Muhammad bin Nasr (578) and al-Tabari (7/ 257) narrated it via Hammad bin Salamah, from Ali bin Zayd, from Yusuf bin Mihran, from Ibn Abbas (may Allah be pleased with them both): that Umar bin al-Khattab (may Allah be pleased with him) … (then the narrator mentioned the text).
Technical note / Defect ('illah): Except that he (Hammad bin Salamah) made it a narration of Yusuf bin Mihran from Ibn Abbas! (whereas in the previous narrations the chain was different).
وأخرجه بنحوه الطبري 7/ 257 من طريقين عن أبي عثمان عمرو بن سالم مرسلًا، ورجالهما لا بأس بهم.
Reference / Source: Imam al-Tabari (7/ 257) narrated it in similar form through two routes from Abu Uthman Amr bin Salim as "mursal".
Grading: And the narrators of both routes are acceptable (la ba'sa bihim).
وثبت مثلُه من حديث عبد الله بن مسعود عن النبي ﷺ عند البخاري (3360)، ومسلم (124) وغيرهما.
Corroborating chains and supporting reports: The like of it is established from the hadith of Abd Allah bin Mas'ud (may Allah be pleased with him) from the Prophet (peace and blessings be upon him), found in Sahih al-Bukhari (3360), Sahih Muslim (124) and other books.
وثبت كذلك من قول أبي بكر الصديق كما تقدَّم عند المصنف برقم (3689).
Corroborating chains and supporting reports: It is likewise established as a statement of Abu Bakr al-Siddiq (may Allah be pleased with him), as preceded with the author (al-Hakim) at no. (3689).
Grading: (1) This narration is "hasan". Technical note / Defect ('illah): Although this chain in itself is "da'if" because of the weakness of "Ali bin Zayd" (Ibn Jud'an), since this narration is also narrated through another "mursal" chain, on the basis of these supporting reports the report reaches the grade of "hasan", in sha' Allah.
وأخرجه محمد بن نصر المروزي في "تعظيم قدر الصلاة" (579) عن محمد بن عُبيد بن حِساب، عن حماد بن زيد، به.
Reference / Source: Muhammad bin Nasr al-Marwazi recorded this narration in "Ta'zim Qadr al-Salah" (579) from Muhammad bin Ubayd bin Hisab, from Hammad bin Zayd, with this same chain.
وأخرجه الطبري في "تفسيره" 7/ 257 من طريق جرير بن حازم، عن علي بن زيد به.
Reference / Source: Imam al-Tabari recorded it in his "Tafsir" (7/ 257) via Jarir bin Hazim, from Ali bin Zayd, with this same chain.
وأخرجه محمد بن نصر (578)، والطبري 7/ 257 من طريق حماد بن سلمة، عن علي بن زيد، عن يوسف بن مِهْران، عن ابن عباس: أن عمر بن الخطاب … فذكر غير أنه جعله من رواية يوسف بن مِهْران عن ابن عباس!
Reference / Source: Muhammad bin Nasr (578) and al-Tabari (7/ 257) narrated it via Hammad bin Salamah, from Ali bin Zayd, from Yusuf bin Mihran, from Ibn Abbas (may Allah be pleased with them both): that Umar bin al-Khattab (may Allah be pleased with him) … (then the narrator mentioned the text).
Technical note / Defect ('illah): Except that he (Hammad bin Salamah) made it a narration of Yusuf bin Mihran from Ibn Abbas! (whereas in the previous narrations the chain was different).
وأخرجه بنحوه الطبري 7/ 257 من طريقين عن أبي عثمان عمرو بن سالم مرسلًا، ورجالهما لا بأس بهم.
Reference / Source: Imam al-Tabari (7/ 257) narrated it in similar form through two routes from Abu Uthman Amr bin Salim as "mursal".
Grading: And the narrators of both routes are acceptable (la ba'sa bihim).
وثبت مثلُه من حديث عبد الله بن مسعود عن النبي ﷺ عند البخاري (3360)، ومسلم (124) وغيرهما.
Corroborating chains and supporting reports: The like of it is established from the hadith of Abd Allah bin Mas'ud (may Allah be pleased with him) from the Prophet (peace and blessings be upon him), found in Sahih al-Bukhari (3360), Sahih Muslim (124) and other books.
وثبت كذلك من قول أبي بكر الصديق كما تقدَّم عند المصنف برقم (3689).
Corroborating chains and supporting reports: It is likewise established as a statement of Abu Bakr al-Siddiq (may Allah be pleased with him), as preceded with the author (al-Hakim) at no. (3689).
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 5414
