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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب معرفة الصحابة رضي الله تعالى عنهم
Book of Knowing the Companions (may Allah be pleased with them)
ذِكْرُ الْأَسْوَدِ بْنِ خَلَفِ بْنِ عَبْدِ يَغُوثَ رَضِيَ اللَّهُ عَنْهُ
Al-Aswad bin Khalaf bin Abd Yaghuth (may Allah be pleased with him)
Mustadrak al-Hakim — Hadith 5367
اُردوEn
أخبرني أبو عبد الله محمد بن علي بن عبد الحميد الصَّنْعاني بمكة، حدَّثنا إسحاق بن إبراهيم، حدَّثنا عبد الرزاق، أخبرنا ابن جُريج، أخبرني عبد الله بن عثمان بن خُثَيم، أنَّ محمد بن الأسود بن خلف أخبره، أنَّ أباه الأسودَ حدثه: أنه رأى النبيَّ ﷺ يُبايعُ الناسَ يومَ الفتح، قال: فجلس عند قَرْن (2) دار ابن سَمُرة، قال الأسود: فرأيتُ النبيَّ ﷺ جلسَ فجاءه الناسُ الصغار والكبار والنساء، فبايَعُوه على الإسلام والشهادة. فقلتُ: وما الشهادةُ؟ قال: على الإيمان بالله، وشهادةِ أن لا إله إلا الله (3).
[التعليق - من تلخيص الذهبي] ترقيم العلميه 5283 - سكت عنه الذهبي في التلخيص
[التعليق - من تلخيص الذهبي] ترقيم العلميه 5283 - سكت عنه الذهبي في التلخيص
It is narrated from Sayyiduna al-Aswad bin Khalaf (may Allah be pleased with him) that he saw the Prophet (peace and blessings be upon him) taking the pledge of allegiance from the people on the day of the Conquest of Makkah. He said that he (peace and blessings be upon him) was seated near a corner of the house of Ibn Samurah. Sayyiduna al-Aswad (may Allah be pleased with him) said: I saw that the Prophet (peace and blessings be upon him) sat down, and the young, the old and the women all came to him, and they all pledged allegiance to him on Islam and the testimony. I asked: What is meant by the testimony? He said: On belief in Allah and on bearing witness that "there is no true god except Allah".
Explanation & Benefits
Shaykh Adil Murshid et al.
(2) في النسخ الخطية: قرب، ووقع في مصادر التخريج: قرن مَسقَلة؛ وهو - كما قال الفاكهي في "أخبار مكة" - قرن كان بأعلى مكة في دبر دار ابن سمرة.
Note / Clarification: (2) In the manuscripts it was "qurb", while in the sources that record it it is "Qarn Masqalah"; and this, as al-Fakihi said in "Akhbar Makkah", was a hillock (qarn) in upper Makkah behind the house of Ibn Samurah.
(3) إسناده محتمل للتحسين من أجل محمد بن الأسود خلف فهو تابعي، روى عنه اثنان، وذكره ابن حبان في "الثقات".
Grading: (3) This chain can possibly be graded "hasan" (good) because of "Muhammad bin al-Aswad bin Khalaf".
Technical note / Defect ('illah): He is a Tabi'i; two narrators narrated from him and Ibn Hibban mentioned him in "al-Thiqat".
وآخره في بيان معنى الشهادة هو من قول محمد بن الأسود بن خلف كما توضحه رواية غير المصنف، فقد أخرجه أحمد 24/ (15431) و 29/ (17534) عن عبد الرزاق، بهذا الإسناد. ولفظه في آخره: قلت (يعني ابن جريج): وما الشهادة؟ قال: أخبرني محمد بن الأسود بن خلف أنه بايعهم على الإيمان بالله وشهادة أن لا إله إلا الله وأنَّ محمدًا عبده ورسولُه. وكذلك رواه غير واحدٍ عن عبد الرزاق.
Technical note / Defect ('illah): The last part of this narration, which explains the meaning of "the testimony" (shahadah), is the statement of Muhammad bin al-Aswad bin Khalaf, as the narration of others besides the author (al-Hakim) makes clear.
Reference / Source: Ahmad (24/ 15431 and 29/ 17534) recorded it from Abd al-Razzaq, with this same chain. Its wording at the end is: "I (Ibn Jurayj) said: What is the testimony? He said: Muhammad bin al-Aswad bin Khalaf informed me that he took their pledge on belief in Allah and testifying that there is no god but Allah and that Muhammad is His servant and His Messenger." More than one narrator likewise narrated it from Abd al-Razzaq.
Note / Clarification: (2) In the manuscripts it was "qurb", while in the sources that record it it is "Qarn Masqalah"; and this, as al-Fakihi said in "Akhbar Makkah", was a hillock (qarn) in upper Makkah behind the house of Ibn Samurah.
(3) إسناده محتمل للتحسين من أجل محمد بن الأسود خلف فهو تابعي، روى عنه اثنان، وذكره ابن حبان في "الثقات".
Grading: (3) This chain can possibly be graded "hasan" (good) because of "Muhammad bin al-Aswad bin Khalaf".
Technical note / Defect ('illah): He is a Tabi'i; two narrators narrated from him and Ibn Hibban mentioned him in "al-Thiqat".
وآخره في بيان معنى الشهادة هو من قول محمد بن الأسود بن خلف كما توضحه رواية غير المصنف، فقد أخرجه أحمد 24/ (15431) و 29/ (17534) عن عبد الرزاق، بهذا الإسناد. ولفظه في آخره: قلت (يعني ابن جريج): وما الشهادة؟ قال: أخبرني محمد بن الأسود بن خلف أنه بايعهم على الإيمان بالله وشهادة أن لا إله إلا الله وأنَّ محمدًا عبده ورسولُه. وكذلك رواه غير واحدٍ عن عبد الرزاق.
Technical note / Defect ('illah): The last part of this narration, which explains the meaning of "the testimony" (shahadah), is the statement of Muhammad bin al-Aswad bin Khalaf, as the narration of others besides the author (al-Hakim) makes clear.
Reference / Source: Ahmad (24/ 15431 and 29/ 17534) recorded it from Abd al-Razzaq, with this same chain. Its wording at the end is: "I (Ibn Jurayj) said: What is the testimony? He said: Muhammad bin al-Aswad bin Khalaf informed me that he took their pledge on belief in Allah and testifying that there is no god but Allah and that Muhammad is His servant and His Messenger." More than one narrator likewise narrated it from Abd al-Razzaq.
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 5367
