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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب الطهارة
Book of Purification
تَخْلِيلُ اللِّحْيَةِ ثَلَاثًا
Running the fingers through the beard three times
Mustadrak al-Hakim — Hadith 534
اُردوEn
أخبرنا أبو العباس محمد بن أحمد المحبوبي، حدثنا سعيد بن مسعود، حدثنا عبيد الله بن موسى، أخبرنا إسرائيل. وأخبرنا أحمد بن جعفر القَطِيعي - واللفظ له - حدثنا عبد الله بن أحمد بن حنبل، حدثني أبي، حدثني عبد الرزاق، أخبرنا إسرائيل، عن عامر بن شَقِيق، عن شقيق بن سَلَمة قال: رأيتُ عثمانَ توضَّأ فغَسَلَ وجهَه واستنشقَ ومَضمَضَ ثلاثًا، ومسح برأسه وأُذنيه ظاهرِهما وباطنِهما، وخلَّلَ لحيته ثلاثًا حين غَسَلَ وجهَه قبل أن يَغسِلَ قدميه، ثم قال: رأيتُ رسولَ الله ﷺ يفعل الذي رأيتموني فعلتُ (1). قد اتَّفق الشيخان (2) على إخراج طرقٍ لحديث عثمان في ذِكْر وضوئه، ولم يَذكُرا في رواياتهما تخليلَ اللحية ثلاثًا، وهذا إسناد صحيح قد احتجَّا بجميع رُوَاته غيرَ عامر بن شقيق، ولا أعلمُ في عامر بن شقيق طعنًا بوجه من الوجوه. وله في تخليل اللحية شاهدٌ صحيح عن عمَّار بن ياسر وأنس بن مالك وعائشة. أما حديث عمَّار:
[التعليق - من تلخيص الذهبي] ترقيم العلميه 527 - ضعفه ابن معين ثم قال وله شاهد صحيح أَمَّا حَدِيثُ عَمَّارٍ
[التعليق - من تلخيص الذهبي] ترقيم العلميه 527 - ضعفه ابن معين ثم قال وله شاهد صحيح أَمَّا حَدِيثُ عَمَّارٍ
Shaqiq bin Salamah relates: I saw Sayyiduna Uthman (may Allah be pleased with him) perform ablution. He washed his face, sniffed water into his nose and rinsed his mouth three times, wiped his head and ears, outside and inside, and passed his fingers through his beard three times when washing his face, before washing his feet. Then he said: I saw the Messenger of Allah (peace and blessings be upon him) do just as you have seen me do.
The two Shaykhs agreed on recording routes of the hadith of Uthman describing his ablution, but they did not mention combing through the beard three times in their narrations. This chain is sahih (authentic), and the two Shaykhs used all its narrators as evidence except Amir bin Shaqiq, and no criticism of him is known. Its supporting report on combing through the beard is also narrated from Sayyiduna Ammar bin Yasir, Sayyiduna Anas and Sayyidah Aishah (may Allah be pleased with them).
The two Shaykhs agreed on recording routes of the hadith of Uthman describing his ablution, but they did not mention combing through the beard three times in their narrations. This chain is sahih (authentic), and the two Shaykhs used all its narrators as evidence except Amir bin Shaqiq, and no criticism of him is known. Its supporting report on combing through the beard is also narrated from Sayyiduna Ammar bin Yasir, Sayyiduna Anas and Sayyidah Aishah (may Allah be pleased with them).
Explanation & Benefits
Shaykh Adil Murshid et al.
(1) حسن لغيره، عامر بن شقيق مختلف فيه، وقد حسَّن له هذا الحديث الإمام البخاري فيما نقله عنه الترمذي في "علله الكبير" (19) بعد أن أخرجه من طريق عبد الرزاق.
Grading: This hadith is "hasan li-ghayrihi" (hasan on account of other supporting reports).
Technical note / Defect ('illah): The hadith scholars differ about its narrator 'Amir bin Shaqiq; however, Imam al-Bukhari declared it hasan, as Imam al-Tirmidhi quoted from Imam al-Bukhari in his book "al-'Ilal al-Kabir" (19); he gave this ruling after narrating it through the route of 'Abd al-Razzaq bin Hammam.
وأخرجه ابن ماجه (430)، والترمذي في "سننه" (31) من طريقين عن عبد الرزاق بهذا الإسناد - واقتصرا فيه على تخليل اللحية، وقال الترمذي: حديث حسن صحيح.
Reference / Source: Imam Ibn Majah (430) and Imam al-Tirmidhi in his "Sunan" (31) narrated it through two routes from 'Abd al-Razzaq.
Details of the narration: Both of them confined themselves to mentioning only the running of the fingers through the beard (takhlil).
Grading: Imam al-Tirmidhi called it "hasan sahih".
وأخرجه ابن حبان (1081) من طريق عبد الله بن نمير، عن إسرائيل، به.
Reference / Source: Imam Ibn Hibban narrated it (1081) through 'Abd Allah bin Numayr, from Isra'il bin Yunus, with this same chain.
ويشهد له حديث عائشة عند أحمد 43/ (25970)، وانظر تتمة شواهده هناك.
Corroborating chains and supporting reports: In support of this narration there is the hadith of 'A'ishah (may Allah be pleased with her) recorded in "Musnad Ahmad" 43/ (25970); its other supporting reports can also be seen there.
(2) انظر عند البخاري رقم (159)، وعند مسلم رقم (226).
Reference / Source: See it with Imam al-Bukhari under hadith number (159) and with Imam Muslim under hadith number (226).
Grading: This hadith is "hasan li-ghayrihi" (hasan on account of other supporting reports).
Technical note / Defect ('illah): The hadith scholars differ about its narrator 'Amir bin Shaqiq; however, Imam al-Bukhari declared it hasan, as Imam al-Tirmidhi quoted from Imam al-Bukhari in his book "al-'Ilal al-Kabir" (19); he gave this ruling after narrating it through the route of 'Abd al-Razzaq bin Hammam.
وأخرجه ابن ماجه (430)، والترمذي في "سننه" (31) من طريقين عن عبد الرزاق بهذا الإسناد - واقتصرا فيه على تخليل اللحية، وقال الترمذي: حديث حسن صحيح.
Reference / Source: Imam Ibn Majah (430) and Imam al-Tirmidhi in his "Sunan" (31) narrated it through two routes from 'Abd al-Razzaq.
Details of the narration: Both of them confined themselves to mentioning only the running of the fingers through the beard (takhlil).
Grading: Imam al-Tirmidhi called it "hasan sahih".
وأخرجه ابن حبان (1081) من طريق عبد الله بن نمير، عن إسرائيل، به.
Reference / Source: Imam Ibn Hibban narrated it (1081) through 'Abd Allah bin Numayr, from Isra'il bin Yunus, with this same chain.
ويشهد له حديث عائشة عند أحمد 43/ (25970)، وانظر تتمة شواهده هناك.
Corroborating chains and supporting reports: In support of this narration there is the hadith of 'A'ishah (may Allah be pleased with her) recorded in "Musnad Ahmad" 43/ (25970); its other supporting reports can also be seen there.
(2) انظر عند البخاري رقم (159)، وعند مسلم رقم (226).
Reference / Source: See it with Imam al-Bukhari under hadith number (159) and with Imam Muslim under hadith number (226).
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 534
