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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب معرفة الصحابة رضي الله تعالى عنهم
Book of Knowing the Companions (may Allah be pleased with them)
ذِكْرُ مَنَاقِبِ سَعِيدِ بْنِ عَامِرِ بْنِ حِذْيَمٍ رَضِيَ اللَّهُ عَنْهُ
Virtues of Sa'id bin Amir bin Hidhyam (may Allah be pleased with him)
Mustadrak al-Hakim — Hadith 5336
اُردوEn
حدثنا أبو سعيد أحمد بن يعقوب الثَّقفي، حدثنا أبو مُسلم إبراهيم بن عبد الله، حدثنا محمد بن الطَّفيل، حدثنا شَريك، عن جامع بن أبي راشد، عن زيد بن أسلم: أنَّ عُمر قال لسعيد بن عامر بن حِذْيَم: ما لأهل الشام يُحبُّونك؟ قال: أُغازِيهم وأُواسِيهم، فأعطاهُ عشرةَ آلافٍ، فردَّها، وقال: إنَّ لي أعبُدًا وأفراسًا، وأنا بخيرٍ، وأريد أن يكون عملي صدقةً على المسلمين، فقال عمر: لا تفعل، إنَّ رسولَ الله ﷺ أعطاني مالًا دُونَها، فقلتُ نحوًا ممّا قلتَ، فقال لي: "إذا أعطاكَ اللهُ مالًا لم تَسأْلهُ، ولم تَشْرَهْ نفسُك إليه، فخُذْه، فإنما هو رِزقُ اللهِ أعطاكَ إيَّاهُ" (2). ذكرُ أنس بن مرثد بن أبي مَرثَد الغَنَوي ﵁ -
[التعليق - من تلخيص الذهبي] ترقيم العلميه 5254 - حذفه الذهبي من التلخيص لضعفه
[التعليق - من تلخيص الذهبي] ترقيم العلميه 5254 - حذفه الذهبي من التلخيص لضعفه
It is narrated from Zayd bin Aslam that Sayyiduna Umar (may Allah be pleased with him) asked Sayyiduna Sa'id bin Amir bin Hidhyam (may Allah be pleased with him): Why do the people of al-Sham love you so much? He said: I go on jihad together with them, and I show them sympathy and share with them equally. Then Umar (may Allah be pleased with him) gave him ten thousand (dirhams), but he returned them and said: I have slaves and horses, and I am well off; I want my work to remain a charity for the Muslims (purely for the sake of Allah). Sayyiduna Umar said: Do not do that, for the Messenger of Allah (peace and blessings be upon him) gave me wealth less than this, and I said the same as you are saying; then he (peace and blessings be upon him) said to me: "When Allah gives you wealth that you did not ask for and that your soul did not crave, then take it, for it is provision from Allah that He has granted you."
Mention of the virtues of Anas bin Marthad bin Abi Marthad al-Ghanawi (may Allah be pleased with him).
Mention of the virtues of Anas bin Marthad bin Abi Marthad al-Ghanawi (may Allah be pleased with him).
Explanation & Benefits
Shaykh Adil Murshid et al.
(2) خبر صحيح، وهذا إسناد رجاله لا بأس بهم، والمحفوظ فيه أنه عن زيد بن أسلم عن أبيه أسلم مولى عمر بن الخطاب، فهو موصول. وقد رويت قصة عمر مع النبي ﷺ من جوه عدة. شريك: هو ابن عبد الله النخعي.
Grading: (2) This report is "sahih" (authentic). The narrators of this chain are acceptable (la ba'sa bihim, "there is no harm in them").
Technical note / Defect ('illah): What is "mahfuz" (preserved, correct) in it is that it is from Zayd bin Aslam, from his father Aslam, the freed slave (mawla) of Umar bin al-Khattab, so it is "muttasil" (connected). This story of Umar (may Allah be pleased with him) with the Prophet (peace and blessings be upon him) has been narrated through several routes.
Note / Clarification: "Sharik" refers to: Ibn Abdullah al-Nakha'i.
وأخرجه أبو نعيم في "تاريخ أصبهان" 1/ 228، ومن طريقه ابن عساكر في "تاريخ دمشق" 21/ 162 - 163 - من طريق علي بن حكيم الأودي، والبيهقي في "الكبرى" 6/ 184 من طريق إسحاق بن عيسى بن الطبَّاع، كلاهما عن شريك النخعي، عن جامع بن أبي راشد، عن زيد بن أسلم، عن أبيه. فذكرا أسلم مولى عمر بن الخطاب.
Reference / Source: Abu Nu'aym recorded it in "Tarikh Asbahan" (1/ 228), and through him Ibn Asakir in "Tarikh Dimashq" (21/ 162-163), through the route of Ali bin Hakim al-Awdi; and al-Bayhaqi in "al-Sunan al-Kubra" (6/ 184) through the route of Ishaq bin Isa bin al-Tabba'. Both of them narrate from Sharik al-Nakha'i, from Jami' bin Abi Rashid, from Zayd bin Aslam, from his father. Thus they mentioned "Aslam, the freed slave of Umar bin al-Khattab".
وأخرجه مختصرًا بقصة عمر بن الخطاب مع النبي ﷺ ابن أبي شيبة 6/ 552، وأحمدُ في "الزهد" (130)، وعبد بن حميد (42)، وأبو يعلى (167)، والبيهقي في "شعب الإيمان" (3268)، وابن عبد البر في "التمهيد" 5/ 85 من طريق هشام بن سعد، عن زيد بن أسلم، عن أبيه، عن عمر بن الخطاب وإسناده حسن في المتابعات والشواهد من أجل هشام بن سعد، وقد تابعه جامع بن أبي راشد في طريق المصنف وغيره.
Reference / Source: Ibn Abi Shaybah (6/ 552), Ahmad in "al-Zuhd" (130), Abd bin Humayd (42), Abu Ya'la (167), al-Bayhaqi in "Shu'ab al-Iman" (3268) and Ibn Abd al-Barr in "al-Tamhid" (5/ 85) recorded it in "abridged" form, with the story of Umar bin al-Khattab (may Allah be pleased with him) with the Prophet (peace and blessings be upon him), through the route of Hisham bin Sa'd, from Zayd bin Aslam, from his father, from Umar bin al-Khattab.
Grading: Its chain is "hasan" (good) in corroborations and supporting reports because of Hisham bin Sa'd, and Jami' bin Abi Rashid corroborated him in the route of the author (al-Hakim) and others.
ولزيد بن أسلم فيه شيخ، آخر، فقد أخرجه معمر بن راشد في "جامعه" (20044)، ومالك في "موطئه" 2/ 998 كلاهما عن زيد بن أسلم، عن عطاء بن يسار مرسلًا.
Technical note / Defect ('illah): Zayd bin Aslam has another shaykh in this narration. Ma'mar bin Rashid recorded it in "al-Jami'" (20044) and Malik in "al-Muwatta'" (2/ 998), both of them from Zayd bin Aslam, from Ata' bin Yasar, as "mursal".
وأخرج قصة عمر مع النبي ﷺ أيضًا أحمد في "مسنده" 1/ (100)، والبخاري (7163)، ومسلم (1045)، وأبو داود (1647)، والنسائي (2397 - 2399) من طريق عبد الله بن السعدي، وأحمد 10/ (5748)، والبخاري (1473) و (7164)، ومسلم (1045)، والنسائي (2400) من طريق عبد الله بن عمر بن الخطاب، كلاهما عن عمر بن الخطاب. وذكر ابن السعدي عن نفسه مثل قصة سعيد بن عامر أنه كان يلي أعمالًا لعمر بن الخطاب وأراد عمر أن يرزقه فأبى، فقال له عمر مثل ما قال لسعيد.
Reference / Source: The story of Umar (may Allah be pleased with him) with the Prophet (peace and blessings be upon him) was also recorded by Ahmad in his "Musnad" (1/ 100), al-Bukhari (7163), Muslim (1045), Abu Dawud (1647) and al-Nasa'i (2397-2399) through the route of Abdullah bin al-Sa'di; and by Ahmad (10/ 5748), al-Bukhari (1473, 7164), Muslim (1045) and al-Nasa'i (2400) through the route of Abdullah bin Umar bin al-Khattab, both of them narrating from Umar bin al-Khattab.
Details of the narration: Ibn al-Sa'di also mentioned about himself something like the story of Sa'id bin Amir: that he used to carry out some official duties for Umar bin al-Khattab, and Umar wanted to give him a stipend (rizq) but he refused, so Umar said to him the same thing that he had said to Sa'id.
قوله: تَشْرَه نفسُك، أي: يشتدُّ حرصُها.
Note / Clarification: "tashrah nafsuka": that is, your soul becomes intensely greedy.
Grading: (2) This report is "sahih" (authentic). The narrators of this chain are acceptable (la ba'sa bihim, "there is no harm in them").
Technical note / Defect ('illah): What is "mahfuz" (preserved, correct) in it is that it is from Zayd bin Aslam, from his father Aslam, the freed slave (mawla) of Umar bin al-Khattab, so it is "muttasil" (connected). This story of Umar (may Allah be pleased with him) with the Prophet (peace and blessings be upon him) has been narrated through several routes.
Note / Clarification: "Sharik" refers to: Ibn Abdullah al-Nakha'i.
وأخرجه أبو نعيم في "تاريخ أصبهان" 1/ 228، ومن طريقه ابن عساكر في "تاريخ دمشق" 21/ 162 - 163 - من طريق علي بن حكيم الأودي، والبيهقي في "الكبرى" 6/ 184 من طريق إسحاق بن عيسى بن الطبَّاع، كلاهما عن شريك النخعي، عن جامع بن أبي راشد، عن زيد بن أسلم، عن أبيه. فذكرا أسلم مولى عمر بن الخطاب.
Reference / Source: Abu Nu'aym recorded it in "Tarikh Asbahan" (1/ 228), and through him Ibn Asakir in "Tarikh Dimashq" (21/ 162-163), through the route of Ali bin Hakim al-Awdi; and al-Bayhaqi in "al-Sunan al-Kubra" (6/ 184) through the route of Ishaq bin Isa bin al-Tabba'. Both of them narrate from Sharik al-Nakha'i, from Jami' bin Abi Rashid, from Zayd bin Aslam, from his father. Thus they mentioned "Aslam, the freed slave of Umar bin al-Khattab".
وأخرجه مختصرًا بقصة عمر بن الخطاب مع النبي ﷺ ابن أبي شيبة 6/ 552، وأحمدُ في "الزهد" (130)، وعبد بن حميد (42)، وأبو يعلى (167)، والبيهقي في "شعب الإيمان" (3268)، وابن عبد البر في "التمهيد" 5/ 85 من طريق هشام بن سعد، عن زيد بن أسلم، عن أبيه، عن عمر بن الخطاب وإسناده حسن في المتابعات والشواهد من أجل هشام بن سعد، وقد تابعه جامع بن أبي راشد في طريق المصنف وغيره.
Reference / Source: Ibn Abi Shaybah (6/ 552), Ahmad in "al-Zuhd" (130), Abd bin Humayd (42), Abu Ya'la (167), al-Bayhaqi in "Shu'ab al-Iman" (3268) and Ibn Abd al-Barr in "al-Tamhid" (5/ 85) recorded it in "abridged" form, with the story of Umar bin al-Khattab (may Allah be pleased with him) with the Prophet (peace and blessings be upon him), through the route of Hisham bin Sa'd, from Zayd bin Aslam, from his father, from Umar bin al-Khattab.
Grading: Its chain is "hasan" (good) in corroborations and supporting reports because of Hisham bin Sa'd, and Jami' bin Abi Rashid corroborated him in the route of the author (al-Hakim) and others.
ولزيد بن أسلم فيه شيخ، آخر، فقد أخرجه معمر بن راشد في "جامعه" (20044)، ومالك في "موطئه" 2/ 998 كلاهما عن زيد بن أسلم، عن عطاء بن يسار مرسلًا.
Technical note / Defect ('illah): Zayd bin Aslam has another shaykh in this narration. Ma'mar bin Rashid recorded it in "al-Jami'" (20044) and Malik in "al-Muwatta'" (2/ 998), both of them from Zayd bin Aslam, from Ata' bin Yasar, as "mursal".
وأخرج قصة عمر مع النبي ﷺ أيضًا أحمد في "مسنده" 1/ (100)، والبخاري (7163)، ومسلم (1045)، وأبو داود (1647)، والنسائي (2397 - 2399) من طريق عبد الله بن السعدي، وأحمد 10/ (5748)، والبخاري (1473) و (7164)، ومسلم (1045)، والنسائي (2400) من طريق عبد الله بن عمر بن الخطاب، كلاهما عن عمر بن الخطاب. وذكر ابن السعدي عن نفسه مثل قصة سعيد بن عامر أنه كان يلي أعمالًا لعمر بن الخطاب وأراد عمر أن يرزقه فأبى، فقال له عمر مثل ما قال لسعيد.
Reference / Source: The story of Umar (may Allah be pleased with him) with the Prophet (peace and blessings be upon him) was also recorded by Ahmad in his "Musnad" (1/ 100), al-Bukhari (7163), Muslim (1045), Abu Dawud (1647) and al-Nasa'i (2397-2399) through the route of Abdullah bin al-Sa'di; and by Ahmad (10/ 5748), al-Bukhari (1473, 7164), Muslim (1045) and al-Nasa'i (2400) through the route of Abdullah bin Umar bin al-Khattab, both of them narrating from Umar bin al-Khattab.
Details of the narration: Ibn al-Sa'di also mentioned about himself something like the story of Sa'id bin Amir: that he used to carry out some official duties for Umar bin al-Khattab, and Umar wanted to give him a stipend (rizq) but he refused, so Umar said to him the same thing that he had said to Sa'id.
قوله: تَشْرَه نفسُك، أي: يشتدُّ حرصُها.
Note / Clarification: "tashrah nafsuka": that is, your soul becomes intensely greedy.
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 5336
