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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب معرفة الصحابة رضي الله تعالى عنهم
Book of Knowing the Companions (may Allah be pleased with them)
مُطَابَقَةُ عُمُرِ عِيَسى ابْنِ مَرْيَمَ وَمُعَاذِ بْنِ جَبَلٍ
The age of Isa son of Maryam (peace be upon him) matching that of Mu'adh bin Jabal (may Allah be pleased with him)
Mustadrak al-Hakim — Hadith 5258
اُردوEn
حدثنا أبو العباس محمد بن يعقوب، أخبرنا محمد بن عبد الله بن عبد الحَكَم، أخبرنا ابن وهب، أخبرني مالك بن أنس، عن أبي حازم بن دينار، عن أبي إدريس الخَوْلاني، قال: دخلتُ مسجدَ دمشقَ، فإذا أنا برجُل بَرّاقِ الثَّنايا، طويلِ الصَّمت، وإذا الناسُ معه إذا اختلفُوا في شيءٍ أسنَدُوه إليه، وصَدَرُوا عن رأيِه، فسألتُ عنه، فقيل: معاذُ بنُ جَبَل (3).
[التعليق - من تلخيص الذهبي] ترقيم العلميه 5177 - سكت عنه الذهبي في التلخيص
[التعليق - من تلخيص الذهبي] ترقيم العلميه 5177 - سكت عنه الذهبي في التلخيص
Abu Idris al-Khawlani says: I entered the mosque of Damascus and saw there a man whose front teeth were shining and who was mostly silent. Whenever the people differed about something, they would refer it to him and go away satisfied, acting upon his opinion. I asked about him and was told that this was Mu'adh bin Jabal (may Allah be pleased with him).
Explanation & Benefits
Shaykh Adil Murshid et al.
(3) رجاله ثقات، لكن اختُلف في سماع أبي إدريس الخولاني - وهو عائد الله بن عبد الله - من معاذ بن جبل كما سيأتي بيانه عند الرواية (7502) حيث روى المصنف الحديث هناك تامًّا وأورد طُرقه. وقوله: برّاق الثنايا، وصف ثناياه بالحسن والصفاء، وأنها تلمع إذا تبسّم كالبرق، وأراد صفة وجهه بالبشر والطلاقة.
Grading: (3) All its narrators are trustworthy, but there is a difference of opinion over whether Abu Idris al-Khawlani ('A'idhullah bin 'Abdullah) heard from Mu'adh bin Jabal (may Allah be pleased with him).
Details of the narration: Its details will come under narration number (7502), where the author (al-Hakim) has cited the complete hadith and all its routes.
Note / Clarification: "Barraq al-thanaya" refers to the beauty and brightness of his front teeth, that when he smiled those teeth gleamed like lightning; and it also refers to the radiance and cheerfulness of his face.
وقوله: أسندوه إليه، معناه: رفعُوه إليه وأوكلوه به ثقةً منهم به.
Note / Clarification: "Asnaduhu ilayhi" means: the people referred the matter to him and, trusting him, entrusted the decision to him.
وصدَرُوا عن رأيه: فعلوا ما يأمرهم به ونفَّذوا ما يُشير به عليهم.
Note / Clarification: "Sadaru 'an ra'yihi" means: the people did what he commanded and carried out what he advised them.
Grading: (3) All its narrators are trustworthy, but there is a difference of opinion over whether Abu Idris al-Khawlani ('A'idhullah bin 'Abdullah) heard from Mu'adh bin Jabal (may Allah be pleased with him).
Details of the narration: Its details will come under narration number (7502), where the author (al-Hakim) has cited the complete hadith and all its routes.
Note / Clarification: "Barraq al-thanaya" refers to the beauty and brightness of his front teeth, that when he smiled those teeth gleamed like lightning; and it also refers to the radiance and cheerfulness of his face.
وقوله: أسندوه إليه، معناه: رفعُوه إليه وأوكلوه به ثقةً منهم به.
Note / Clarification: "Asnaduhu ilayhi" means: the people referred the matter to him and, trusting him, entrusted the decision to him.
وصدَرُوا عن رأيه: فعلوا ما يأمرهم به ونفَّذوا ما يُشير به عليهم.
Note / Clarification: "Sadaru 'an ra'yihi" means: the people did what he commanded and carried out what he advised them.
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 5258
