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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب معرفة الصحابة رضي الله تعالى عنهم
Book of Knowing the Companions (may Allah be pleased with them)
الصَّوْمُ جُنَّةٌ مَا لَمْ يَخْرِقْهَا الرَّجُلُ
Fasting is a shield as long as a man does not tear it
Mustadrak al-Hakim — Hadith 5238
اُردوEn
أخبرنا حمزة بن العباس، حدثنا إبراهيم بن الهيثم البَلَدي، حدثنا الهيثَم بن جَميل، حدثنا المُبارك بن فَضَالة، عن الحسن، قال: قال رسول الله ﷺ: "ما من أصحابي أحدٌ إلَّا ولو شئتُ لأخذتُ عليه في بعضِ خُلُقِه، غيرَ أبي عُبيدة بن الجَرَّاح" (1). هذا مرسلٌ غريب، ورواتُه ثقاتٌ.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 5157 - مرسل
[التعليق - من تلخيص الذهبي] ترقيم العلميه 5157 - مرسل
It is narrated from Imam al-Hasan al-Basri that the Messenger of Allah (peace and blessings be upon him) said: "There is none among my Companions except that, if I wished, I could (find fault or comment) on some aspect of his character, except Abu Ubaydah bin al-Jarrah."
This narration is mursal and gharib, but its narrators are trustworthy.
This narration is mursal and gharib, but its narrators are trustworthy.
Explanation & Benefits
Shaykh Adil Murshid et al.
(1) حسنٌ لغيره، وهذا إسناد رجاله لا بأس بهم، لكنه مرسل وفيه عنعنة المبارك بن فضالة، لكن روي من غير وجهٍ عن الحسن - وهو البصري - فيبقى إرسالُه، وقد روي مثلُه من مرسل محمد بن المنكدر، ومن وجه ثالث عن سعيد بن عبد العزيز الدمشقي منقطعًا، ورجالهما ثقات، فيرتقي الخبر إلى درجة الحسن باجتماع هذه الطرق إن شاء الله.
Grading: (1) This hadith is "hasan li-ghayrihi" (good due to supporting evidence), and there is "no harm" in the narrators of this chain.
Technical note / Defect ('illah): However, it is "mursal" and contains the "'an'anah" of al-Mubarak bin Fadalah. It is, however, narrated through several other routes from al-Hasan (al-Basri), yet the "irsal" remains. Something similar is narrated as "mursal" from Muhammad bin al-Munkadir and as "munqati'" from Sa'id bin 'Abd al-'Aziz al-Dimashqi, and the narrators of both are trustworthy. So by the combination of all these routes the report rises to the level of "hasan" (in sha' Allah).
وأخرجه أبو بكر الخلّال في "السنة" (345)، وابن عساكر في "تاريخ دمشق" 25/ 473 من طريق وكيع بن الجراح عن المبارك بن فضالة به.
Reference / Source: It was narrated by Abu Bakr al-Khallal in "al-Sunnah" (345) and Ibn 'Asakir (25/473) through the route of Waki' bin al-Jarrah, from al-Mubarak bin Fadalah, with this chain.
وأخرجه ابن أبي شيبة 12/ 135 من طريق يونس بن عُبيد، وأحمد في "فضائل الصحابة" (1283)، ويعقوب بن سفيان في "المعرفة والتاريخ" 11/ 488، وابن عساكر 25/ 473 من طريق زياد الأعلم، وأحمد في "الفضائل" (1283) من طريق حميد الطويل، ثلاثتهم عن الحسن البصري. وأخرج مثله ابن عساكر 25/ 473 من مرسل محمد بن المنكدر بسندٍ رجاله ثقات.
Reference / Source: It was narrated by Ibn Abi Shaybah (12/135) through the route of Yunus bin 'Ubayd; by Ahmad in "Fada'il al-Sahabah" (1283), Ya'qub bin Sufyan in "al-Ma'rifah wa al-Tarikh" (11/488) and Ibn 'Asakir (25/473) through the route of Ziyad al-A'lam; and by Ahmad in "al-Fada'il" (1283) through the route of Humayd al-Tawil. All three (Yunus, Ziyad and Humayd) narrate from al-Hasan al-Basri. Likewise Ibn 'Asakir (25/473) narrated something similar as a "mursal" of Muhammad bin al-Munkadir, with a chain whose narrators are trustworthy.
وأخرج مثله كذلك 25/ 473 عن سعيد بن عبد العزيز الدمشقي رفعه. وسعيد من تبع الأتباع، فهو معضل على ثقة رجاله.
Reference / Source: Likewise (25/473) something similar is narrated from Sa'id bin 'Abd al-'Aziz al-Dimashqi, who attributed it to the Prophet (marfu').
Grading: Sa'id is one of the followers of the Successors, so despite the trustworthiness of its narrators it is "mu'dal".
Grading: (1) This hadith is "hasan li-ghayrihi" (good due to supporting evidence), and there is "no harm" in the narrators of this chain.
Technical note / Defect ('illah): However, it is "mursal" and contains the "'an'anah" of al-Mubarak bin Fadalah. It is, however, narrated through several other routes from al-Hasan (al-Basri), yet the "irsal" remains. Something similar is narrated as "mursal" from Muhammad bin al-Munkadir and as "munqati'" from Sa'id bin 'Abd al-'Aziz al-Dimashqi, and the narrators of both are trustworthy. So by the combination of all these routes the report rises to the level of "hasan" (in sha' Allah).
وأخرجه أبو بكر الخلّال في "السنة" (345)، وابن عساكر في "تاريخ دمشق" 25/ 473 من طريق وكيع بن الجراح عن المبارك بن فضالة به.
Reference / Source: It was narrated by Abu Bakr al-Khallal in "al-Sunnah" (345) and Ibn 'Asakir (25/473) through the route of Waki' bin al-Jarrah, from al-Mubarak bin Fadalah, with this chain.
وأخرجه ابن أبي شيبة 12/ 135 من طريق يونس بن عُبيد، وأحمد في "فضائل الصحابة" (1283)، ويعقوب بن سفيان في "المعرفة والتاريخ" 11/ 488، وابن عساكر 25/ 473 من طريق زياد الأعلم، وأحمد في "الفضائل" (1283) من طريق حميد الطويل، ثلاثتهم عن الحسن البصري. وأخرج مثله ابن عساكر 25/ 473 من مرسل محمد بن المنكدر بسندٍ رجاله ثقات.
Reference / Source: It was narrated by Ibn Abi Shaybah (12/135) through the route of Yunus bin 'Ubayd; by Ahmad in "Fada'il al-Sahabah" (1283), Ya'qub bin Sufyan in "al-Ma'rifah wa al-Tarikh" (11/488) and Ibn 'Asakir (25/473) through the route of Ziyad al-A'lam; and by Ahmad in "al-Fada'il" (1283) through the route of Humayd al-Tawil. All three (Yunus, Ziyad and Humayd) narrate from al-Hasan al-Basri. Likewise Ibn 'Asakir (25/473) narrated something similar as a "mursal" of Muhammad bin al-Munkadir, with a chain whose narrators are trustworthy.
وأخرج مثله كذلك 25/ 473 عن سعيد بن عبد العزيز الدمشقي رفعه. وسعيد من تبع الأتباع، فهو معضل على ثقة رجاله.
Reference / Source: Likewise (25/473) something similar is narrated from Sa'id bin 'Abd al-'Aziz al-Dimashqi, who attributed it to the Prophet (marfu').
Grading: Sa'id is one of the followers of the Successors, so despite the trustworthiness of its narrators it is "mu'dal".
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 5238
