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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب معرفة الصحابة رضي الله تعالى عنهم
Book of Knowing the Companions (may Allah be pleased with them)
حِلْيَةُ أَبِي عُبَيْدَةَ ابْنِ الْجَرَّاحِ
The appearance of Abu Ubaydah bin al-Jarrah (may Allah be pleased with him)
Mustadrak al-Hakim — Hadith 5230
اُردوEn
حدثنا أبو عبد الله الأصبهاني، حدثنا محمد بن عبد الله بن رُسْتَه، حدثنا أبو أيوب سليمان بن داود الشاذَكُوني، حدثني محمد بن عمر الواقدي، حدثنا ثَوْر بن يَزيد، عن خالد بن مَعْدان، عن مالك بن يُخامِرَ: أنه وَصَفَ أبا عُبيدة، فقال: رجلٌ نحيفٌ مَعْروقُ الوجه، خَفِيف اللحية، طُوالٌ أجْنَى (3) أثرمَ الثَّنِيّتَين (4).
[التعليق - من تلخيص الذهبي] ترقيم العلميه 5149 - سكت عنه الذهبي في التلخيص
[التعليق - من تلخيص الذهبي] ترقيم العلميه 5149 - سكت عنه الذهبي في التلخيص
It is narrated from Malik bin Yukhamir that, describing Sayyiduna Abu Ubaydah (may Allah be pleased with him), he said: He was of lean build, his face was bony (lacking flesh), his beard was thin, he was tall, he was slightly stooped forward, and (because he had pulled out the rings from the blessed face of the Messenger of Allah (peace and blessings be upon him) at the Battle of Uhud) his two front teeth were broken.
Explanation & Benefits
Shaykh Adil Murshid et al.
(3) كذلك أُعجمت في (ز) و"تلخيص المستدرك" للذهبي، بالجيم المعجمة، وهي لغة في أجْنأ، يقال: أجنأ وأجنى، مهموزًا وغير مهموز، وهو مَن أشرف كاهِلُه على صدره؛ يعني محدودب الظَّهر، وقيل: هو الأقعس الذي في صدره انكباب إلى ظهره، يعني معكوس المعنى السابق.
Note / Clarification: (3) In manuscript (Z) and in al-Dhahabi's "Talkhis" this word is written with the dotted jim ("ajna'"). It is used as "ajna'" and "ajna" (both with and without the hamzah). It means a person whose shoulders are bent over his chest (hunchbacked), or one whose chest is sunk in towards his back (the reverse of the first meaning).
(4) وهو عند ابن سعد في "طبقاته الكبرى" 3/ 383 و 9/ 388 عن محمد بن عمر الواقدي، به، ومن طريق ابن سعد أخرجه ابن عساكر 25/ 444.
Reference / Source: (4) It is narrated in Ibn Sa'd's "al-Tabaqat al-Kubra" (3/383 and 9/388) from Muhammad bin 'Umar al-Waqidi with this chain, and through Ibn Sa'd's route Ibn 'Asakir (25/444) narrated it.
ومَعْروق الوجه: قليل لحم الوجه.
Note / Clarification: "Ma'ruq al-wajh" refers to a person with little flesh on his face.
والأثْرمُ: مكسور السّنّ من أصله، أو انكسار سنٍّ من الأسنان المقدَّمة مثل الثنايا والرَّباعيات، أو هو خاصٌّ بالثنيَّة.
Note / Clarification: "Al-athram": a person whose tooth has broken off at the root, or one of whose front teeth (such as the central incisors and lateral incisors) has broken, or it is said specifically of a broken "thaniyyah" (the two large front teeth).
Note / Clarification: (3) In manuscript (Z) and in al-Dhahabi's "Talkhis" this word is written with the dotted jim ("ajna'"). It is used as "ajna'" and "ajna" (both with and without the hamzah). It means a person whose shoulders are bent over his chest (hunchbacked), or one whose chest is sunk in towards his back (the reverse of the first meaning).
(4) وهو عند ابن سعد في "طبقاته الكبرى" 3/ 383 و 9/ 388 عن محمد بن عمر الواقدي، به، ومن طريق ابن سعد أخرجه ابن عساكر 25/ 444.
Reference / Source: (4) It is narrated in Ibn Sa'd's "al-Tabaqat al-Kubra" (3/383 and 9/388) from Muhammad bin 'Umar al-Waqidi with this chain, and through Ibn Sa'd's route Ibn 'Asakir (25/444) narrated it.
ومَعْروق الوجه: قليل لحم الوجه.
Note / Clarification: "Ma'ruq al-wajh" refers to a person with little flesh on his face.
والأثْرمُ: مكسور السّنّ من أصله، أو انكسار سنٍّ من الأسنان المقدَّمة مثل الثنايا والرَّباعيات، أو هو خاصٌّ بالثنيَّة.
Note / Clarification: "Al-athram": a person whose tooth has broken off at the root, or one of whose front teeth (such as the central incisors and lateral incisors) has broken, or it is said specifically of a broken "thaniyyah" (the two large front teeth).
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 5230
