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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب معرفة الصحابة رضي الله تعالى عنهم
Book of Knowing the Companions (may Allah be pleased with them)
ذِكْرُ مَنَاقِبِ أَبِي عُبَيْدَةَ ابْنِ الْجَرَّاحِ رَضِيَ اللَّهُ عَنْهُ
Virtues of Abu Ubaydah bin al-Jarrah (may Allah be pleased with him)
Mustadrak al-Hakim — Hadith 5225
اُردوEn
حدثنا علي بن عيسى، حدثنا إبراهيم بن أبي طالب، حدثنا ابن أبي عُمر، حدثنا سفيان، عن ابن أبي نَجِيح، قال: قال عمرُ لأصحابِه: تَمنَّوا، فجعل كلُّ رجلٍ منهم يَتَمنَّى شيئًا، فقال: لكني أتمنّى بيتًا مملُوءًا رجالًا مثلَ أبي عُبيدة بن الجَرّاح، فقالوا له: ما أَلَوتَ الإسلامَ خيرًا، قال: ذلك أردْتُ (2).
It is narrated from Ibn Abi Najih that Sayyiduna Umar (may Allah be pleased with him) said to his companions: "Make a wish (for what you desire)." So each one of them began wishing for something. Then he (may Allah be pleased with him) said: "But I wish for a house filled with men like Abu Ubaydah bin al-Jarrah (brave and trustworthy)." The people said to him: "You have spared nothing in your goodwill for Islam." He said: "That is exactly what I intended."
Explanation & Benefits
Shaykh Adil Murshid et al.
(2) خبر صحيح، وهذا إسناد رجاله ثقات لكنه منقطع، لأنَّ ابن أبي نجيح - وهو عبد الله بن أبي نجيح يسار المكي - لم يُدرك عمر بن الخطاب، لكن رُوي هذا عن عمر بن الخطاب من وجهٍ آخر حسن الإسناد تقدَّم عند المصنف برقم (5075). سفيان: هو ابن عُيينة، وابن أبي عمر: هو محمد بن يحيى بن أبي عمر العَدَني.
Grading: (2) This report is "sahih", and the narrators of this chain are thiqah, but it is "munqati'".
Technical note / Defect ('illah): Because Ibn Abi Najih ('Abdullah bin Abi Najih Yasar al-Makki) did not meet 'Umar bin al-Khattab (may Allah be pleased with him). However, it is reported from 'Umar bin al-Khattab through another route with a "hasan chain", which has already appeared with the author (al-Hakim) at no. (5075). "Sufyan" refers to Ibn 'Uyaynah, and "Ibn Abi 'Umar" refers to Muhammad bin Yahya bin Abi 'Umar al-'Adani.
وأخرجه ابن سعد في "الطبقات الكبرى" 3/ 382، والبلاذُري في "أنساب الأشراف" 11/ 72، وابن أبي الدنيا في "المتمنّين" (39)، وابن عساكر في "تاريخ دمشق" 25/ 474 من طرق عن سفيان بن عيينة، به.
Reference / Source: Ibn Sa'd recorded it in "al-Tabaqat al-Kubra" [3/382], al-Baladhuri in "Ansab al-Ashraf" [11/72], Ibn Abi al-Dunya in "al-Mutamannin" (39) and Ibn 'Asakir in "Tarikh Dimashq" [25/474] through various routes from Sufyan bin 'Uyaynah.
قولهم: ما أَلَوتَ، أي: ما قَصَّرت.
Note / Clarification: The meaning of their words "ما أَلَوتَ" is: you did not fall short or neglect anything.
Grading: (2) This report is "sahih", and the narrators of this chain are thiqah, but it is "munqati'".
Technical note / Defect ('illah): Because Ibn Abi Najih ('Abdullah bin Abi Najih Yasar al-Makki) did not meet 'Umar bin al-Khattab (may Allah be pleased with him). However, it is reported from 'Umar bin al-Khattab through another route with a "hasan chain", which has already appeared with the author (al-Hakim) at no. (5075). "Sufyan" refers to Ibn 'Uyaynah, and "Ibn Abi 'Umar" refers to Muhammad bin Yahya bin Abi 'Umar al-'Adani.
وأخرجه ابن سعد في "الطبقات الكبرى" 3/ 382، والبلاذُري في "أنساب الأشراف" 11/ 72، وابن أبي الدنيا في "المتمنّين" (39)، وابن عساكر في "تاريخ دمشق" 25/ 474 من طرق عن سفيان بن عيينة، به.
Reference / Source: Ibn Sa'd recorded it in "al-Tabaqat al-Kubra" [3/382], al-Baladhuri in "Ansab al-Ashraf" [11/72], Ibn Abi al-Dunya in "al-Mutamannin" (39) and Ibn 'Asakir in "Tarikh Dimashq" [25/474] through various routes from Sufyan bin 'Uyaynah.
قولهم: ما أَلَوتَ، أي: ما قَصَّرت.
Note / Clarification: The meaning of their words "ما أَلَوتَ" is: you did not fall short or neglect anything.
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 5225
