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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب معرفة الصحابة رضي الله تعالى عنهم
Book of Knowing the Companions (may Allah be pleased with them)
لَا يَتَرَحَّمُ اللَّهُ عَلَى أُمَّةٍ لَا يَأْخُذُ الضَّعِيفُ مِنْهُمْ حَقَّهُ مِنَ الْقَوِيِّ
Allah does not show mercy to a nation in which the weak cannot take their right from the strong
Mustadrak al-Hakim — Hadith 5193
اُردوEn
حدثنا أبو زكريا العَنْبري وأبو الحسن بن موسى الفقيه، قالا: حدثنا إبراهيم بن أبي طالب، حدثنا محمد بن المُثنَّى ومحمد بن بشار، قالا: حدثنا محمد بن جعفر، حدثنا شعبة، عن سِمَاك بن حَرْب، عن عبد الله بن أبي سفيان بن الحارث بن عبد المُطّلب، عن أبيه، قال: كان لرجل على النبي ﷺ تمرٌ، فأتاه يَتقاضاهُ، فاستَقرَضَ النبيُّ ﷺ من خولةَ بنت حَكِيم تمرًا فأعطاه إياه، وقال: "أمَا إنّه كان عندي تمرٌ، ولكنه كان عَثَريًّا". ثم قال: "كذلك يَفعلُ عِبادُ الله المؤمنون (4)، وإِنَّ الله لا يَترحَّمُ على أُمَّةٍ لا يأخذُ الضعيفُ منكم حَقَّه من القَويّ غيرَ مُتَعْتَعٍ" (1). لم يُسنِدْ أبو سفيان عن النبي ﷺ غيرَ هذا الحديثِ الواحدِ، ولم يُقِمْ إسنادَه عن شعبةَ غيرُ عُندَر (1).
It is narrated from Sayyiduna Abu Sufyan bin al-Harith (may Allah be pleased with him) that a man demanded from the Prophet (peace and blessings be upon him) some dates which he owed him as a debt. So the Prophet (peace and blessings be upon him) borrowed some dates from Khawlah bint Hakim (may Allah be pleased with her), paid them to him, and said: "I did have dates, but they were ones watered only by rain (growing wild)." Then he said: "This is how the believing servants of Allah act. Indeed, Allah does not show mercy to a people among whom the weak cannot take his right from the strong without faltering (fear and hesitation)." Abu Sufyan (may Allah be pleased with him) narrated only this one hadith from the Prophet (peace and blessings be upon him), and no one other than Ghundar preserved its chain from Shu'bah (in this complete form).
Explanation & Benefits
Shaykh Adil Murshid et al.
(4) في نسخنا الخطية: المؤمنين، بالياء، والجادَّة ما أثبتنا.
Technical note / Defect ('illah): (4) In our manuscripts this word is "al-mu'minin" (with ya'), whereas the correct standard form is what we have established.
Technical note / Defect ('illah): (4) In our manuscripts this word is "al-mu'minin" (with ya'), whereas the correct standard form is what we have established.
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 5193
