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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب معرفة الصحابة رضي الله تعالى عنهم
Book of Knowing the Companions (may Allah be pleased with them)
رُجُوعُ خَالِدٍ وَإِخْوَتِهِ عَنْ أَعْمَالِهِمْ بَعْدَ وَفَاةِ النَّبِيِّ
Khalid (may Allah be pleased with him) and his brothers leaving their posts after the death of the Prophet (peace and blessings be upon him)
Mustadrak al-Hakim — Hadith 5165
اُردوEn
وحدثنا أبو العباس محمد بن يعقوب، حدثنا أحمد بن عبد الجبار، حدثنا يونس بن بُكَير، حدثني ابن إسحاق، عن محمد بن عبد الله بن أبي بكر، عن أبيه: أنَّ خالد بن سعيد حين وَلّاه رسولُ الله ﷺ اليمنَ قَدِمَ بعد وفاةِ رسول الله ﷺ، وتَربَّص ببيعتِه، شهرَين، يقول: قد أمَّرني رسولُ الله ﷺ، ثم لم يَعزِلْني حتى قَبضَه اللهُ ﷿، وقد لقي عليَّ بنَ أبي طالب وعثمانَ بنَ عفّان، فقال: يا بَني عبد مَنافٍ، طِبتُم نَفْسًا عن إمرتِكم، يَلِيهِ غَيرُكم، قال: فأما أبو بكر فلم يَحفِلْها (3) عليه، وأما عمرُ فاضطَغَنَها (1) عليه، ثم بعث أبو بكر الجنودَ إلى الشام، فكان أولَ من استَعمَل على رَبْعٍ منها خالدُ بنُ سعيد، فأخذ عمرُ يقول: أتُؤمِّره وقد صَنَع ما صَنَع وقال ما قال؟! فلم يَزلْ بأبي بكر حتى عَزَله وأمَّر يزيدَ بنَ أبي سفيان (2). حديث صحيح على شرط مسلم، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 5087 - ذا منقطع
[التعليق - من تلخيص الذهبي] ترقيم العلميه 5087 - ذا منقطع
Muhammad bin Abdullah bin Abi Bakr narrates from his father that the Messenger of Allah (peace and blessings be upon him) had appointed Sayyiduna Khalid bin Sa'id (may Allah be pleased with him) as governor of Yemen. He arrived in Madinah after his (peace and blessings be upon him) passing and held back from giving the pledge of allegiance for two months, saying: "The Messenger of Allah (peace and blessings be upon him) appointed me as commander, and he (peace and blessings be upon him) did not dismiss me until Allah, the Mighty and Majestic, took his soul." He met Sayyiduna Ali bin Abi Talib and Sayyiduna Uthman bin Affan (may Allah be pleased with them both) and said: "O Banu Abd Manaf! Have you willingly given up your leadership, so that someone else now takes charge of it?" The narrator says: Sayyiduna Abu Bakr (may Allah be pleased with him) paid no attention to this remark of his, but it continued to rankle in the heart of Sayyiduna Umar (may Allah be pleased with him). Then, when Sayyiduna Abu Bakr (may Allah be pleased with him) sent the armies to Syria, the first person he appointed as commander over a quarter of the army was Khalid bin Sa'id. Sayyiduna Umar (may Allah be pleased with him) began saying: "Are you making him a commander, when what he did and said is before you?!" He kept on persuading Sayyiduna Abu Bakr (may Allah be pleased with him) until he dismissed Khalid and appointed Yazid bin Abi Sufyan as commander.
This hadith is sahih (authentic) on the condition of Imam Muslim, but the two Shaykhs did not record it.
This hadith is sahih (authentic) on the condition of Imam Muslim, but the two Shaykhs did not record it.
Explanation & Benefits
Shaykh Adil Murshid et al.
(3) تحرَّفت في نسخنا الخطية إلى: يجعلها، من الجَعْل، وإنما هي: يَحفِلها، من الحَفْل: وهي المُبالاة، يقال: لا أَحفِلُه، أي: لا أُباليه. وعند بعض من ذكر الخبر: فلم يَحفِل بها. ويجوز أن يتعدّى بنفسه وبالباء.
Technical note / Defect ('illah): (3) In our manuscripts this word was corrupted into "yaj'aluha" (from ja'l), whereas the correct word is "yahfiluha" (from hafl), which means "to care about". It is said: "la ahfiluhu", i.e. I do not care about it. In some narrations the words are: "fa-lam yahfil biha". This verb can be used both transitively by itself and with the preposition "bi".
(1) تحرَّفت في نسخنا الخطية إلى: فاصطنعها، وجاءت على الصواب في "تلخيص المستدرك" للذهبي، وفاقًا لسائر مصادر تخريج الخبر، وهي من اضطَغَن الرجلُ: إذا حمل في نفسه حقدًا.
Technical note / Defect ('illah): (1) In our manuscripts this word was corrupted into "fastana'aha", whereas the correct word is found in al-Dhahabi's "Talkhis al-Mustadrak", which also agrees with the other sources of this report. It is derived from "idtaghana al-rajul", i.e. when a man harbours rancour (hiqd) in his heart.
(2) حسنٌ لغيره، وهذا إسناد رجاله لا بأس بهم، لكن المحفوظ أنه من رواية محمد بن إسحاق صاحب السيرة عن عبد الله بن أبي بكر محمد بن عمرو بن حزم مرسلًا، وليس لعبد الله بن أبي بكر عَقِبٌ كما نصّ عليه الواقدي فيما نقله عنه ابن سعد في "طبقاته" 7/ 491، فالخبر من مرسل عبد الله بن أبي بكر بن محمد بن عمرو بن حزم، وفيه أيضًا عنعنةُ ابن إسحاق لكن روي الخبر من غير وجهٍ، فهو حسنٌ بمجموعها.
Grading: (2) This hadith is "hasan li-ghayrihi", and the narrators of this chain are "unobjectionable".
Technical note / Defect ('illah): But what is preserved (mahfuz) is that it is the narration of Muhammad bin Ishaq (the author of the Sirah), which he narrates from 'Abdullah bin Abi Bakr bin Muhammad bin 'Amr bin Hazm as "mursal". And 'Abdullah bin Abi Bakr had no descendants ('aqib), as al-Waqidi stated explicitly [see Tabaqat Ibn Sa'd 7/ 491]. So this report is a "mursal" of 'Abdullah bin Abi Bakr, and it also contains the "'an'anah" of Ibn Ishaq.
Important point: Since this report is narrated through several routes, it is "hasan" taken together.
وأخرجه الطبري في "تاريخه" 3/ 387، ومن طريقه ابن عبد البر في "الاستيعاب" ص 378 من طريق سلمة بن الفضل الأبرش، وابن عساكر في "تاريخ دمشق" 16/ 78 من طريق إسحاق بن بشر البخاري، كلاهما عن ابن إسحاق، عن عبد الله بن أبي بكر بن محمد بن عمرو بن حزم مرسلًا.
Reference / Source: Al-Tabari narrated it in "Tarikh al-Umam wa al-Muluk" [3/ 387], and by way of him Ibn 'Abd al-Barr in "al-Isti'ab" (p. 378), through Salamah bin al-Fadl al-Abrash. And Ibn 'Asakir narrated it in "Tarikh Dimashq" [16/ 78] by way of Ishaq bin Bishr al-Bukhari. Both of them (Salamah and Ishaq) narrate it from Ibn Ishaq, and he from 'Abdullah bin Abi Bakr, as "mursal".
وأخرجه عبد الرزاق (9770) عن معمر، عن الزهري، مرسلًا مثلُه.
Reference / Source: Also 'Abd al-Razzaq (9770) narrated it from Ma'mar, from al-Zuhri, likewise as "mursal".
وأخرجه ابن سعد في "الطبقات" 4/ 91، ومن طريقه ابن عساكر 16/ 79 - 80 عن محمد بن عمر الواقدي، عن جعفر بن محمد بن خالد بن الزبير بن العوام، عن إبراهيم بن عقبة، عن أم خالد بنت خالد بن سعيد بن العاص.
Reference / Source: Ibn Sa'd narrated it in "al-Tabaqat" [4/ 91], and by way of him Ibn 'Asakir [16/ 79-80], from Muhammad bin 'Umar al-Waqidi, from Ja'far bin Muhammad bin Khalid bin al-Zubayr, from Ibrahim bin 'Uqbah, from Umm Khalid bint Khalid bin Sa'id bin al-'As.
وذكرت فيه أم خالد أنَّ أباها بايع أبا بكر بعد ثلاثة أشهر، بايعه في المسجد وأبو بكر على المنبر.
Details of the narration: In it Umm Khalid mentioned that her father gave the pledge of allegiance to Abu Bakr al-Siddiq (may Allah be pleased with him) after three months; he gave the pledge in the mosque while Abu Bakr was seated on the pulpit.
Technical note / Defect ('illah): (3) In our manuscripts this word was corrupted into "yaj'aluha" (from ja'l), whereas the correct word is "yahfiluha" (from hafl), which means "to care about". It is said: "la ahfiluhu", i.e. I do not care about it. In some narrations the words are: "fa-lam yahfil biha". This verb can be used both transitively by itself and with the preposition "bi".
(1) تحرَّفت في نسخنا الخطية إلى: فاصطنعها، وجاءت على الصواب في "تلخيص المستدرك" للذهبي، وفاقًا لسائر مصادر تخريج الخبر، وهي من اضطَغَن الرجلُ: إذا حمل في نفسه حقدًا.
Technical note / Defect ('illah): (1) In our manuscripts this word was corrupted into "fastana'aha", whereas the correct word is found in al-Dhahabi's "Talkhis al-Mustadrak", which also agrees with the other sources of this report. It is derived from "idtaghana al-rajul", i.e. when a man harbours rancour (hiqd) in his heart.
(2) حسنٌ لغيره، وهذا إسناد رجاله لا بأس بهم، لكن المحفوظ أنه من رواية محمد بن إسحاق صاحب السيرة عن عبد الله بن أبي بكر محمد بن عمرو بن حزم مرسلًا، وليس لعبد الله بن أبي بكر عَقِبٌ كما نصّ عليه الواقدي فيما نقله عنه ابن سعد في "طبقاته" 7/ 491، فالخبر من مرسل عبد الله بن أبي بكر بن محمد بن عمرو بن حزم، وفيه أيضًا عنعنةُ ابن إسحاق لكن روي الخبر من غير وجهٍ، فهو حسنٌ بمجموعها.
Grading: (2) This hadith is "hasan li-ghayrihi", and the narrators of this chain are "unobjectionable".
Technical note / Defect ('illah): But what is preserved (mahfuz) is that it is the narration of Muhammad bin Ishaq (the author of the Sirah), which he narrates from 'Abdullah bin Abi Bakr bin Muhammad bin 'Amr bin Hazm as "mursal". And 'Abdullah bin Abi Bakr had no descendants ('aqib), as al-Waqidi stated explicitly [see Tabaqat Ibn Sa'd 7/ 491]. So this report is a "mursal" of 'Abdullah bin Abi Bakr, and it also contains the "'an'anah" of Ibn Ishaq.
Important point: Since this report is narrated through several routes, it is "hasan" taken together.
وأخرجه الطبري في "تاريخه" 3/ 387، ومن طريقه ابن عبد البر في "الاستيعاب" ص 378 من طريق سلمة بن الفضل الأبرش، وابن عساكر في "تاريخ دمشق" 16/ 78 من طريق إسحاق بن بشر البخاري، كلاهما عن ابن إسحاق، عن عبد الله بن أبي بكر بن محمد بن عمرو بن حزم مرسلًا.
Reference / Source: Al-Tabari narrated it in "Tarikh al-Umam wa al-Muluk" [3/ 387], and by way of him Ibn 'Abd al-Barr in "al-Isti'ab" (p. 378), through Salamah bin al-Fadl al-Abrash. And Ibn 'Asakir narrated it in "Tarikh Dimashq" [16/ 78] by way of Ishaq bin Bishr al-Bukhari. Both of them (Salamah and Ishaq) narrate it from Ibn Ishaq, and he from 'Abdullah bin Abi Bakr, as "mursal".
وأخرجه عبد الرزاق (9770) عن معمر، عن الزهري، مرسلًا مثلُه.
Reference / Source: Also 'Abd al-Razzaq (9770) narrated it from Ma'mar, from al-Zuhri, likewise as "mursal".
وأخرجه ابن سعد في "الطبقات" 4/ 91، ومن طريقه ابن عساكر 16/ 79 - 80 عن محمد بن عمر الواقدي، عن جعفر بن محمد بن خالد بن الزبير بن العوام، عن إبراهيم بن عقبة، عن أم خالد بنت خالد بن سعيد بن العاص.
Reference / Source: Ibn Sa'd narrated it in "al-Tabaqat" [4/ 91], and by way of him Ibn 'Asakir [16/ 79-80], from Muhammad bin 'Umar al-Waqidi, from Ja'far bin Muhammad bin Khalid bin al-Zubayr, from Ibrahim bin 'Uqbah, from Umm Khalid bint Khalid bin Sa'id bin al-'As.
وذكرت فيه أم خالد أنَّ أباها بايع أبا بكر بعد ثلاثة أشهر، بايعه في المسجد وأبو بكر على المنبر.
Details of the narration: In it Umm Khalid mentioned that her father gave the pledge of allegiance to Abu Bakr al-Siddiq (may Allah be pleased with him) after three months; he gave the pledge in the mosque while Abu Bakr was seated on the pulpit.
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 5165
