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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب معرفة الصحابة رضي الله تعالى عنهم
Book of Knowing the Companions (may Allah be pleased with them)
إِيثَارُ الصَّحَابَةِ عَلَى أَنْفُسِهِمْ
The Companions (may Allah be pleased with them) preferring others over themselves
Mustadrak al-Hakim — Hadith 5134
اُردوEn
حدثنا أحمد بن سهل الفقيه ببُخارَى، حدثنا سهل بن المُتوكِّل، حدثنا إسماعيل بن أبي أُويس، عن أبيه، عن الزُّهْري، عن عُروة بن الزُّبَير، قال: قال عِكرمةُ بن أبي جَهْل: لما انتهيتُ إلى رسول الله ﷺ قلتُ: يا محمد، إن هذه أخبرتْني أنك أَمَّنتَني، فقال رسول الله ﷺ: "أنتَ آمِنٌ"، فقلتُ: أشهد أن لا إله إلَّا الله وحدَه لا شَريكَ له، وأنتَ عبدُ الله ورسولُه، وأنتَ أبَرُّ الناس، وأصدَقُ الناسِ، وأَوفَى الناس، قال عِكْرمةُ: أقولُ ذلك وإني لَمُطأطئٌ رأسي استحياءً منه، ثم قلتُ: يا رسول الله، استغِفرْ لي كلَّ عداوة عاديتُكَها، أو مَركبٍ أو ضَعتُ فيه أريدُ فيه إظهارَ الشِّرك، فقال رسول الله ﷺ: "اللهم اغفِرْ لعكرمةَ كلَّ عداوةٍ عادانيها أو مَركبٍ أَوضَعَ فيه يريدُ أن يَصُدَّ عن سَبيلك"، قلت: يا رسول الله، مُرْني بخيرِ ما تَعلَمُ فأعملَه، قال: "قُل: أشهدُ أن لا إلهَ إلَّا الله، وأنَّ محمدًا عبدُه ورسولُه، وتُجاهِدُ في سبيله"، ثم قال عكرمة: أما واللهِ يا رسولَ الله، لا أدعُ نفقةً كنتُ أُنفِقُها في صَدٍّ عن سبيل الله إلَّا أنفقتُ ضِعفَها (1) في سبيل الله، ولا قاتلتُ قتالًا في الصّدّ عن سبيلِ الله إِلَّا أَبْلَيتُ ضعفَه في سبيل الله. ثم اجتَهد في القتال حتى قُتل يومَ أجنادِينَ شهيدًا في خلافة أبي بكر، وقد كان رسول الله ﷺ استعملَه عامَ حَجِّه على هَوازِنَ يُصدِّقُها، فتوفِّي رسولُ الله ﷺ وعِكْرمةُ يومئذٍ بتَبَالَةَ (2).
[التعليق - من تلخيص الذهبي] ترقيم العلميه 5057 - حذفه الذهبي من التلخيص لضعفه
[التعليق - من تلخيص الذهبي] ترقيم العلميه 5057 - حذفه الذهبي من التلخيص لضعفه
It is narrated from Sayyiduna Urwah bin al-Zubayr (may Allah be pleased with him) that Sayyiduna Ikrimah bin Abi Jahl (may Allah be pleased with him) said: When I came into the presence of the Messenger of Allah (peace and blessings be upon him), I said: O Muhammad (peace and blessings be upon him)! This woman (my wife) has told me that you have granted me protection. The Messenger of Allah (peace and blessings be upon him) said: "You are granted protection." I said: I bear witness that there is no god but Allah, alone, without any partner, and that you are the servant of Allah and His Messenger; and you are the most devoted of people to kinship, the most truthful of people, and the most faithful of people in keeping promises. Ikrimah says: I was saying these words with my head lowered out of shame before him (peace and blessings be upon him). Then I said: O Messenger of Allah! Pray for my forgiveness for every enmity I showed against you, and for every expedition in which I took part intending the dominance of polytheism. The Messenger of Allah (peace and blessings be upon him) supplicated: "O Allah, forgive Ikrimah every enmity he showed against me, and every expedition in which he took part intending to turn people away from Your path." I said: O Messenger of Allah! Command me to do the best thing you know, so that I may act upon it. He (peace and blessings be upon him) said: "Say: I bear witness that there is no god but Allah and that Muhammad (peace and blessings be upon him) is His servant and Messenger; and strive in His path." Then Ikrimah said: O Messenger of Allah! By Allah, I will now spend in the path of Allah double whatever wealth I spent to turn people away from the path of Allah, and I will now show in the path of Allah double the effort I showed in the battles I fought in opposition to the religion of Allah. Then he strove hard in fighting until he was martyred at the Battle of Ajnadayn during the caliphate of Sayyiduna Abu Bakr al-Siddiq (may Allah be pleased with him). The Messenger of Allah (peace and blessings be upon him) had appointed him, in the year of his Hajj, to collect the zakah of the tribe of Hawazin, and when the Messenger of Allah (peace and blessings be upon him) passed away, Ikrimah was at that time at Tabalah (on that duty).
Explanation & Benefits
Shaykh Adil Murshid et al.
(1) في نسخنا الخطية: إلّا أبليت ضعفه، وهو خطأ ناشئ عن انتقال نظر إلى السطر التالي، والمثبت من مصادر التخريج.
Textual correction: Our manuscripts read "illa ablaytu di'fahu", which is an error caused by the eye skipping to the next line (intiqal al-nazar). We have established the correct text from the sources that record it.
(2) رجاله لا بأس بهم، لكنه مرسلٌ، وقد روي مثلُه عند أبي عبد الله محمد بن عمر الواقدي في "مغازيه" 2/ 850 - 852، ومن طريقه أخرجه ابن سعد في "طبقاته" 6/ 85، وابن عساكر في "تاريخ دمشق" 41/ 62 - 64، وابن الجوزي في "المنتظم" 4/ 155 - 156.
Grading: Its narrators are "la ba'sa bihim", but it is "mursal". A similar narration is in "al-Maghazi" of Abu 'Abdullah Muhammad bin 'Umar al-Waqidi (2/850-852), and by way of him Ibn Sa'd recorded it in "al-Tabaqat" (6/85), Ibn 'Asakir in "Tarikh Dimashq" (41/62-64) and Ibn al-Jawzi in "al-Muntazam" (4/155-156).
وروي مثلُ قول عكرمة بن أبي جهل هنا في سؤاله النبي ﷺ أن يأمره بخير ما يعلم وقوله في النفقة والقتال واستشهاده بعد ذلك الضحاك بن عثمان الحِزامي مرسلًا عند ابن عساكر 41/ 66، ورجاله لا بأس بهم. غير أنه قال في آخره: ثم اجتهد في العبادة حتى قُتل زمان عمر بالشام شهيدًا. وروي مثلُه في ذكر النفقة والقتال حسبُ عن أبي إسحاق السَّبيعي عن مصعب بن سعْد مرسلًا كما سيأتي عند المصنف برقم (5136)، لكن بلفظ: إلّا أنفقت مثلها. ووقع عند بعض من خرَّجه مرسلًا: فلما كان يوم اليرموك نزل فترجّل، فقاتل قتالًا شديدًا، فقُتل. كذا وقع بذكر اليرموك، بدل أجنادين، ووافقه حبيب بن أبي ثابت كما سيأتي بعده، وهو قول ضعيف كما تقدم ذكره عند الرواية التي قبله، وانظر ما بعده.
Corroborating chains and supporting reports: Something like this statement of 'Ikrimah bin Abi Jahl here, regarding his request to the Prophet (peace and blessings be upon him) to command him with the best thing he knew, his statement about spending and fighting, and his martyrdom after that, was narrated as "mursal" by al-Dahhak bin 'Uthman al-Hizami, found in Ibn 'Asakir 41/66.
Grading: And its narrators are unobjectionable.
Details of the narration: Except that he said at its end: "Then he strove hard in worship until he was martyred in Syria in the time of 'Umar."
Corroborating chains and supporting reports: And something like it, only in mentioning spending and fighting, was narrated by Abu Ishaq al-Sabi'i from Mus'ab bin Sa'd as "mursal", as will come shortly with the author (al-Hakim) at number (5136), but with the wording: "except that I spent the like of it." And with some of those who recorded it as "mursal" these words occur: "So when it was the day of Yarmuk, he dismounted and went on foot, then fought fiercely until he was killed." Thus "Yarmuk" is mentioned instead of "Ajnadayn", and Habib bin Abi Thabit agreed with him on this, as will come after it.
Grading: And this (the Yarmuk view) is "weak", as was mentioned under the narration before it; and see what comes after it.
Textual correction: Our manuscripts read "illa ablaytu di'fahu", which is an error caused by the eye skipping to the next line (intiqal al-nazar). We have established the correct text from the sources that record it.
(2) رجاله لا بأس بهم، لكنه مرسلٌ، وقد روي مثلُه عند أبي عبد الله محمد بن عمر الواقدي في "مغازيه" 2/ 850 - 852، ومن طريقه أخرجه ابن سعد في "طبقاته" 6/ 85، وابن عساكر في "تاريخ دمشق" 41/ 62 - 64، وابن الجوزي في "المنتظم" 4/ 155 - 156.
Grading: Its narrators are "la ba'sa bihim", but it is "mursal". A similar narration is in "al-Maghazi" of Abu 'Abdullah Muhammad bin 'Umar al-Waqidi (2/850-852), and by way of him Ibn Sa'd recorded it in "al-Tabaqat" (6/85), Ibn 'Asakir in "Tarikh Dimashq" (41/62-64) and Ibn al-Jawzi in "al-Muntazam" (4/155-156).
وروي مثلُ قول عكرمة بن أبي جهل هنا في سؤاله النبي ﷺ أن يأمره بخير ما يعلم وقوله في النفقة والقتال واستشهاده بعد ذلك الضحاك بن عثمان الحِزامي مرسلًا عند ابن عساكر 41/ 66، ورجاله لا بأس بهم. غير أنه قال في آخره: ثم اجتهد في العبادة حتى قُتل زمان عمر بالشام شهيدًا. وروي مثلُه في ذكر النفقة والقتال حسبُ عن أبي إسحاق السَّبيعي عن مصعب بن سعْد مرسلًا كما سيأتي عند المصنف برقم (5136)، لكن بلفظ: إلّا أنفقت مثلها. ووقع عند بعض من خرَّجه مرسلًا: فلما كان يوم اليرموك نزل فترجّل، فقاتل قتالًا شديدًا، فقُتل. كذا وقع بذكر اليرموك، بدل أجنادين، ووافقه حبيب بن أبي ثابت كما سيأتي بعده، وهو قول ضعيف كما تقدم ذكره عند الرواية التي قبله، وانظر ما بعده.
Corroborating chains and supporting reports: Something like this statement of 'Ikrimah bin Abi Jahl here, regarding his request to the Prophet (peace and blessings be upon him) to command him with the best thing he knew, his statement about spending and fighting, and his martyrdom after that, was narrated as "mursal" by al-Dahhak bin 'Uthman al-Hizami, found in Ibn 'Asakir 41/66.
Grading: And its narrators are unobjectionable.
Details of the narration: Except that he said at its end: "Then he strove hard in worship until he was martyred in Syria in the time of 'Umar."
Corroborating chains and supporting reports: And something like it, only in mentioning spending and fighting, was narrated by Abu Ishaq al-Sabi'i from Mus'ab bin Sa'd as "mursal", as will come shortly with the author (al-Hakim) at number (5136), but with the wording: "except that I spent the like of it." And with some of those who recorded it as "mursal" these words occur: "So when it was the day of Yarmuk, he dismounted and went on foot, then fought fiercely until he was killed." Thus "Yarmuk" is mentioned instead of "Ajnadayn", and Habib bin Abi Thabit agreed with him on this, as will come after it.
Grading: And this (the Yarmuk view) is "weak", as was mentioned under the narration before it; and see what comes after it.
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 5134
