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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب معرفة الصحابة رضي الله تعالى عنهم
Book of Knowing the Companions (may Allah be pleased with them)
ذِكْرُ مَنَاقِبِ عِكْرِمَةَ بْنِ أَبِي جَهْلٍ وَاسْمُ أَبِيهِ مَشْهُورٌ
Virtues of Ikrimah bin Abi Jahl (may Allah be pleased with him), whose father's name is well known
Mustadrak al-Hakim — Hadith 5131
اُردوEn
حدثنا أبو محمد أحمد بن عبد الله المُزَني، حدثنا جعفر بن محمد الفِرْيابي، حدثنا سليمان بن عبد الرحمن الدّمشقي، حدثنا عبد الرحمن بن بَشير، عن محمد بن إسحاق، أخبرني نافع، عن ابن عمر، قال: كنا نقولُ: ما لأحدٍ توبةٌ إذا تَرَكَ دينَه بعد إسلامه ومَعرفتِه، فأنزلَ الله فيهم: ﴿يَاعِبَادِيَ الَّذِينَ أَسْرَفُوا عَلَى أَنْفُسِهِمْ لَا تَقْنَطُوا مِنْ رَحْمَةِ اللَّهِ﴾ [الزمر:53] وكتبتهُا بِيَدِي، ثم بعثتُ بها إلى هشامِ بن العاصِ بن وائل، فصاحَ بها، فجلس على بَعِيره، ثم لَحِق بالمدينة (1). ذكرُ مناقب عِكرمةَ بن أبي جَهْل، واسمُ أبيه مشهورٌ
[التعليق - من تلخيص الذهبي] ترقيم العلميه 5054 - عبد الرحمن بن بشير منكر الحديث
[التعليق - من تلخيص الذهبي] ترقيم العلميه 5054 - عبد الرحمن بن بشير منكر الحديث
Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) says: We (the Companions) used to say that whoever abandons his religion after accepting Islam and coming to know it, his repentance will not be accepted. Then Allah Almighty revealed this verse concerning them: "Say (O Prophet): O My servants who have transgressed against themselves, do not despair of the mercy of Allah" [Surah al-Zumar: 53]. Ibn Umar says: I wrote this verse with my own hand and sent it to Hisham bin al-As bin Wa'il. He recited it aloud, then mounted his camel and went to Madinah.
Explanation & Benefits
Shaykh Adil Murshid et al.
(1) إسناده حسنٌ من أجل محمد بن إسحاق وعبد الرحمن بن بَشِير - وهو الشَّيباني الدمشقي - لكن الصحيح أنَّ هذا الحديث لعمر بن الخطّاب يرويه عنه ابنه عبد الله بن عمر، كذلك جاء في سائر الروايات عن ابن إسحاق، كالرواية المتقدمة عند المصنف برقم (3670) من طريق عبد الله بن إدريس عن ابن إسحاق، وأغلبُ الظنّ أنَّ الوهم هنا في إسقاط ذكر عمر بن الخطاب من جهة عبد الرحمن بن بَشير الشيباني، فهو حسنُ الحديث في أقل أحواله حسب ما نقله ابن حجر في "اللسان" من أقوال الأئمة فيه، لكن ذكر أبو حاتم الرازي أنه يروي عن ابن إسحاق غير حديث منكرٍ.
Grading: Its chain is "hasan" because of Muhammad bin Ishaq and 'Abd al-Rahman bin Bashir (al-Shaybani al-Dimashqi).
Technical note / Defect ('illah): However, the "sahih" position is that this hadith belongs to 'Umar bin al-Khattab (may Allah be pleased with him), narrated from him by his son 'Abdullah bin 'Umar (may Allah be pleased with him), as it has come in all the other narrations of Ibn Ishaq (for example the earlier narration of the author (al-Hakim), number 3670, which is from 'Abdullah bin Idris from Ibn Ishaq). The most likely view is that the "error" (wahm) here of dropping the name of 'Umar (may Allah be pleased with him) came from 'Abd al-Rahman bin Bashir al-Shaybani. In light of the statements of the imams, Ibn Hajr in "al-Lisan" places him at the very least as "hasan al-hadith", but Abu Hatim al-Razi mentioned that he narrates several "munkar" hadiths from Ibn Ishaq.
وأخرجه الطبراني 22/ (462) عن جعفر بن محمد الفريابي، بهذا الإسناد.
Reference / Source: Al-Tabarani (22/462) narrated it from Ja'far bin Muhammad al-Firyabi with this same chain.
Grading: Its chain is "hasan" because of Muhammad bin Ishaq and 'Abd al-Rahman bin Bashir (al-Shaybani al-Dimashqi).
Technical note / Defect ('illah): However, the "sahih" position is that this hadith belongs to 'Umar bin al-Khattab (may Allah be pleased with him), narrated from him by his son 'Abdullah bin 'Umar (may Allah be pleased with him), as it has come in all the other narrations of Ibn Ishaq (for example the earlier narration of the author (al-Hakim), number 3670, which is from 'Abdullah bin Idris from Ibn Ishaq). The most likely view is that the "error" (wahm) here of dropping the name of 'Umar (may Allah be pleased with him) came from 'Abd al-Rahman bin Bashir al-Shaybani. In light of the statements of the imams, Ibn Hajr in "al-Lisan" places him at the very least as "hasan al-hadith", but Abu Hatim al-Razi mentioned that he narrates several "munkar" hadiths from Ibn Ishaq.
وأخرجه الطبراني 22/ (462) عن جعفر بن محمد الفريابي، بهذا الإسناد.
Reference / Source: Al-Tabarani (22/462) narrated it from Ja'far bin Muhammad al-Firyabi with this same chain.
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 5131
