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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب معرفة الصحابة رضي الله تعالى عنهم
Book of Knowing the Companions (may Allah be pleased with them)
وَصَايَا ثَابِتِ بْنِ قَيْسٍ فِي الرُّؤْيَا بَعْدَمَا اسْتُشْهِدَ وَإِنْفَاذُهَا
The instructions of Thabit bin Qays (may Allah be pleased with him) given in a dream after his martyrdom, and their fulfilment
Mustadrak al-Hakim — Hadith 5106
اُردوEn
حدثني محمد بن صالح بن هانئ، حدثنا السَّرِيّ بن خُزيمة، حدثنا موسى بن إسماعيل، حدثنا حماد بن سَلَمة، حدثنا ثابت، عن أنس: أنَّ ثابت بن قيس جاء يومَ اليَمامة، وقد تَحنَّطَ ولَبِسَ أكفانَه، وقد انهزمَ أصحابُه، وقال: اللهمَّ إني أبْرأُ إليك مما جاءَ به هؤلاء، وأعتذِرُ إليك مما صنعَ هؤلاء، فبئسَ ما عَوَّدتُم أقرانَكم، خَلُّوا بيننا وبين أقرانِنا ساعةً، ثم حَمَل فقاتَلَ ساعةً فقُتِل، وكانت دِرعُه قد سُرِقَت، فرآه رجلٌ فيما يَرى النائمُ، فقال: إنَّ دِرعي في قِدرٍ تحت إكافٍ بمكان كذا وكذا، وأَوصى بوصايا، فطُلِب الدِّرعُ، فوُجِد حيثُ قال فأنفَذُوا وصيّتَه (1). صحيح على شرط مسلم، ولم يُخرجاه. ولحديث وصاياه قصة عجيبة:
[التعليق - من تلخيص الذهبي] ترقيم العلميه 5035 - على شرط مسلم
[التعليق - من تلخيص الذهبي] ترقيم العلميه 5035 - على شرط مسلم
It is narrated from Sayyiduna Anas (may Allah be pleased with him) that Sayyiduna Thabit bin Qays (may Allah be pleased with him) came (to the battlefield) on the day of Yamamah, having applied perfume and put on his shrouds, while his companions were being routed. He said: "O Allah! I declare my innocence before You of what these people (the enemy) have brought, and I apologise to You for what these people (the Muslims) have done. How bad is the habit you have given your peers! Clear the way between us and our enemies." Then he charged and fought until he was martyred. His armour had been stolen, and a man saw him in a dream. He told (him in the dream): "My armour is in a cooking pot under a camel saddle in such-and-such a place." He also made some bequests. So when that place was searched, the armour was found exactly where he had said, and then the people carried out his will.
This hadith is sahih (authentic) on the condition of Imam Muslim, but the two Shaykhs did not record it. And the account of his bequests has a remarkable story:
This hadith is sahih (authentic) on the condition of Imam Muslim, but the two Shaykhs did not record it. And the account of his bequests has a remarkable story:
Explanation & Benefits
Shaykh Adil Murshid et al.
(1) إسناده صحيح. ثابت: هو ابن أسلم البُناني.
Grading: Its chain is "sahih".
Identification of narrator: "Thabit" is Thabit bin Aslam al-Bunani.
وأخرجه البيهقي في "دلائل النبوة" 6/ 356 عن أبي عبد الله الحاكم، بهذا الإسناد.
Reference / Source: Al-Bayhaqi narrated it in "Dala'il al-Nubuwwah" (6/356) from Abu Abd Allah al-Hakim with this same chain.
وأخرجه ابن سعد في "طبقاته الكبرى" 4/ 345، وأبو القاسم البغوي في "معجم الصحابة" (250)، والطبري في "الكبير" (1307)، وأبو بكر البرقاني في "مستخرجه" كما في "تغليق التعليق" لابن حجر 3/ 436، وأبو نعيم في "معرفة الصحابة" (1327)، وابن الجوزي في "المنتظم" 4/ 89 من طرق عن حماد بن سلمة، به. وبعضهم لا يذكر فيه قصة الدرع والوصايا.
Reference / Source: It was recorded by Ibn Sa'd in "al-Tabaqat al-Kubra" (4/345), Abu al-Qasim al-Baghawi in "Mu'jam al-Sahabah" (250), al-Tabari in "al-Mu'jam al-Kabir" (1307), Abu Bakr al-Barqani in his "Mustakhraj" (as cited in Ibn Hajar's "Taghliq al-Ta'liq" 3/436), Abu Nu'aym in "Ma'rifat al-Sahabah" (1327) and Ibn al-Jawzi in "al-Muntazam" (4/89), by various routes from Hammad bin Salamah. Some of them did not mention the story of the "dir'" (coat of mail) and the bequests in it.
وقد علَّقه البخاري بصيغة الجزم بإثر الحديث (2845) عن حماد عن ثابت عن أنس، ولم يسُق لفظه.
Technical note: Imam al-Bukhari mentioned it in mu'allaq form (without a full chain) after hadith number (2845) using "the wording of certainty", as narrated from Hammad from Thabit from Anas, but he did not quote its wording.
وأخرج منه قصة إقدامه يوم اليمامة واستشهاده دون سائر الحديث أحمدُ 19/ (2399)، وابن حبان (7168) من طريق سليمان بن المغيرة، عن ثابت، عن أنس.
Details of the narration: Imam Ahmad (19/2399) and Ibn Hibban (7168) narrated, by way of Sulayman bin al-Mughirah from Thabit from Anas, only the part of this hadith about his advancing and his martyrdom in the Battle of al-Yamamah, without the rest of the hadith.
Grading: Its chain is "sahih".
Identification of narrator: "Thabit" is Thabit bin Aslam al-Bunani.
وأخرجه البيهقي في "دلائل النبوة" 6/ 356 عن أبي عبد الله الحاكم، بهذا الإسناد.
Reference / Source: Al-Bayhaqi narrated it in "Dala'il al-Nubuwwah" (6/356) from Abu Abd Allah al-Hakim with this same chain.
وأخرجه ابن سعد في "طبقاته الكبرى" 4/ 345، وأبو القاسم البغوي في "معجم الصحابة" (250)، والطبري في "الكبير" (1307)، وأبو بكر البرقاني في "مستخرجه" كما في "تغليق التعليق" لابن حجر 3/ 436، وأبو نعيم في "معرفة الصحابة" (1327)، وابن الجوزي في "المنتظم" 4/ 89 من طرق عن حماد بن سلمة، به. وبعضهم لا يذكر فيه قصة الدرع والوصايا.
Reference / Source: It was recorded by Ibn Sa'd in "al-Tabaqat al-Kubra" (4/345), Abu al-Qasim al-Baghawi in "Mu'jam al-Sahabah" (250), al-Tabari in "al-Mu'jam al-Kabir" (1307), Abu Bakr al-Barqani in his "Mustakhraj" (as cited in Ibn Hajar's "Taghliq al-Ta'liq" 3/436), Abu Nu'aym in "Ma'rifat al-Sahabah" (1327) and Ibn al-Jawzi in "al-Muntazam" (4/89), by various routes from Hammad bin Salamah. Some of them did not mention the story of the "dir'" (coat of mail) and the bequests in it.
وقد علَّقه البخاري بصيغة الجزم بإثر الحديث (2845) عن حماد عن ثابت عن أنس، ولم يسُق لفظه.
Technical note: Imam al-Bukhari mentioned it in mu'allaq form (without a full chain) after hadith number (2845) using "the wording of certainty", as narrated from Hammad from Thabit from Anas, but he did not quote its wording.
وأخرج منه قصة إقدامه يوم اليمامة واستشهاده دون سائر الحديث أحمدُ 19/ (2399)، وابن حبان (7168) من طريق سليمان بن المغيرة، عن ثابت، عن أنس.
Details of the narration: Imam Ahmad (19/2399) and Ibn Hibban (7168) narrated, by way of Sulayman bin al-Mughirah from Thabit from Anas, only the part of this hadith about his advancing and his martyrdom in the Battle of al-Yamamah, without the rest of the hadith.
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 5106
