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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب معرفة الصحابة رضي الله تعالى عنهم
Book of Knowing the Companions (may Allah be pleased with them)
وَصَايَا ثَابِتِ بْنِ قَيْسٍ فِي الرُّؤْيَا بَعْدَمَا اسْتُشْهِدَ وَإِنْفَاذُهَا
The instructions of Thabit bin Qays (may Allah be pleased with him) given in a dream after his martyrdom, and their fulfilment
Mustadrak al-Hakim — Hadith 5105
اُردوEn
أخبرني أبو بكر محمد بن عيسى العَطّار بمَرُو، حدثنا عَبْدان بن محمد بن عيسى الحافظ، حدثنا الفضل بن سَهْل البغدادي - وكان يُقال له: الأعرج - حدثنا يعقوب بن إبراهيم بن سعد، حدثني أبي، عن ابن شهاب، قال: أخبرني إسماعيل بن محمد بن ثابت الأنصاري، عن أبيه، أن ثابت بن قيس قال: يا رسولَ الله، لقد خَشِيتُ أن أكونَ قد هَلَكتُ، قال رسول الله ﷺ: "ولمَ؟ " قال: نهانا اللهُ أن نُحِبَّ أَن تُحمَدَ بما لم نفعل، وأجِدُني أُحِبُّ الحَمدَ، ونهانا عن الخُيَلاء، وأجِدُني أحِبُّ الجَمَال، ونهانا أن نرفعَ أصواتَنا فوق صوتِك، وأنا جَهِيرُ الصوتِ، فقال رسول الله ﷺ: "يا ثابتُ، ألا ترضى أن تَعِيشَ حميدًا، وتُقتَل شهيدًا، وتدخُل الجنةَ؟ " قال: بلى يا رسول الله، قال: فَعاشَ حميدًا، وقُتِل شهيدًا يومَ مُسيلِمة الكذَّاب (1). صحيح على شرط الشيخين، ولم يُخرجاه بهذه السِّياقة، إنما أخرج مسلمٌ وحدَه حديثَ حمّاد بن سلَمة وسُليمان بن المُغيرة، عن ثابت، عن أنس، قال: لما أُنزلت: ﴿لَا تَرْفَعُوا أَصْوَاتَكُمْ فَوْقَ صَوْتِ النَّبِيِّ﴾ [الحجرات: 2] جاء ثابتُ بن قيس، وذكر الحديثَ مختصرًا.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 5034 - على شرط البخاري ومسلم
[التعليق - من تلخيص الذهبي] ترقيم العلميه 5034 - على شرط البخاري ومسلم
Sayyiduna Isma'il bin Muhammad bin Thabit al-Ansari narrates from his father that Sayyiduna Thabit bin Qays (may Allah be pleased with him) said: O Messenger of Allah! I fear that I may have been ruined. The Messenger of Allah (peace and blessings be upon him) asked: "Why?" He said: Allah Almighty has forbidden us from loving to be praised for what we have not done, and I find that I love praise; and Allah has forbidden us from arrogance and self-admiration, while I love beauty and elegance; and we have been forbidden from raising our voices above your voice, while I am a man with a loud voice. The Messenger of Allah (peace and blessings be upon him) said: "O Thabit! Are you not pleased that you live a praiseworthy life, are killed as a martyr, and enter Paradise?" He said: Of course, O Messenger of Allah! So he lived a praiseworthy life and was martyred (in the Battle of Yamamah) against Musaylimah the Liar.
This hadith is sahih (authentic) on the condition of the two Shaykhs, but they did not record it with this wording. However, Imam Muslim alone recorded this hadith in abridged form through the narration of Hammad bin Salamah and Sulayman bin al-Mughirah, via Anas (may Allah be pleased with him): that when the verse "Do not raise your voices above the voice of the Prophet" [Surah al-Hujurat: 2] was revealed, Thabit bin Qays came (and then the whole story is related).
This hadith is sahih (authentic) on the condition of the two Shaykhs, but they did not record it with this wording. However, Imam Muslim alone recorded this hadith in abridged form through the narration of Hammad bin Salamah and Sulayman bin al-Mughirah, via Anas (may Allah be pleased with him): that when the verse "Do not raise your voices above the voice of the Prophet" [Surah al-Hujurat: 2] was revealed, Thabit bin Qays came (and then the whole story is related).
Explanation & Benefits
Shaykh Adil Murshid et al.
(1) حديث صحيح، وهذا إسناد رجاله لا بأس بهم لكن أكثر أصحاب ابن شهاب - وهو محمد بن مسلم الزهري - لم يذكروا فيه محمد بن ثابت بن قيس، وهو صحابي صغير له رؤية، فصار الخبر مرسلًا، ولكنه مع ذلك مرسلٌ قويُّ الإسناد كما قال ابن حجر في "فتح الباري" 10/ 524.
Grading: This hadith is "sahih", and the narrators of this chain are "la ba'sa bihim", but most of the students of Ibn Shihab al-Zuhri did not mention "Muhammad bin Thabit bin Qays" in it (who is a junior Companion who had the honour of seeing the Prophet), which makes the report "mursal". Nevertheless, it is a "mursal with a strong chain", as Ibn Hajar said in "Fath al-Bari" (10/524).
وقد رواه بنحوه أبو ثابت من ولد ثابت بن قيس عند الطبري في "تفسيره" 26/ 118 عن عمه إسماعيل بن محمد بن ثابت عن أبيه، فكأنَّ هذا الخبر ممّا سمعه إسماعيل بن محمد بن ثابت من أبيه محمد بن ثابت بن قيس، وإن كان لا يُحفظ ذكره في طريق الزهري.
Details of the narration: Abu Thabit (one of the descendants of Thabit bin Qays) narrated it similarly in al-Tabari's "Tafsir" (26/118) from his paternal uncle Isma'il bin Muhammad bin Thabit, from his father. It appears that Isma'il bin Muhammad bin Thabit heard this report from his father Muhammad bin Thabit bin Qays, even though his (Muhammad bin Thabit's) mention was not preserved in the route of al-Zuhri.
وله طريقٌ ثالثةٌ بنحوه ستأتي عند المصنف برقم (5107) بإسناد لا بأس به عن ابنة ثابت بن قيس بن شمّاس، فذكرت قصة أبيها، فتبين بذلك أنَّ هذا الخبر كان معروفًا في آل ثابت بن قيس، على أنَّ له طرقًا أخرى مرسلةً ذكرها الطبري في "تفسيره" 26/ 119، فالخبر صحيح إن شاء الله.
Corroborating chains and supporting reports: It also has a third route, which will come later with the author at number (5107), with a chain that is "la ba'sa bihi", narrated from the daughter of Thabit bin Qays, who related the story of her father. This makes it clear that this incident was well known in the family of Thabit bin Qays. In addition, al-Tabari mentioned other "mursal" routes of it in his "Tafsir" (26/119); so this report is, God willing, "sahih".
وأخرجه ابن حبان (7167) من طريق يونس بن يزيد الأيلي، عن ابن شهاب الزهري، عن إسماعيل بن ثابت - نسبه لجده - أنَّ ثابت بن قيس الأنصاري قال: يا رسول الله، فذكره مرسلًا.
Reference / Source: Ibn Hibban (7167) recorded it from Yunus bin Yazid al-Ayli, from Ibn Shihab al-Zuhri, from Isma'il bin Thabit (here the narrator is attributed to his grandfather), that Thabit bin Qays al-Ansari said: O Messenger of Allah (and he mentioned it in mursal form).
وكذلك رواه مالك بن أنس في "موطئه" برواية محمد بن الحسن الشيباني (946) عن ابن شهاب، عن إسماعيل بن محمد بن ثابت الأنصاري، أنَّ ثابت بن قيس بن شماس الأنصاري قال … فذكره مرسلًا.
Reference / Source: Likewise Imam Malik bin Anas narrated it in his "Muwatta'" in the recension of Muhammad bin al-Hasan al-Shaybani (946), from Ibn Shihab, from Isma'il bin Muhammad bin Thabit al-Ansari, that Thabit bin Qays bin Shammas al-Ansari said; and he mentioned it in "mursal" form.
وأخرج مسلمٌ منه خشية ثابت بن قيس أن يحبط عمله لجهارة صوته بعد نزول آية الحجرات في النهي عن رفع الصوت فوق صوت النبي ﷺ، وطمأنة النبي ﷺ له فإنه من أهل الجنة، من حديث أنس بن مالك برقم (119)، كما نبه على ذلك المُصنِّف بإثره.
Details of the narration: Imam Muslim narrated, from the hadith of Anas bin Malik (may Allah be pleased with him) (no. 119), the part of this incident that mentions the fear of Thabit bin Qays (may Allah be pleased with him) that his deeds would be nullified because of his loud voice after the verse of Surat al-Hujurat (forbidding raising the voice above the voice of the Prophet (peace and blessings be upon him)) was revealed, and the Prophet's (peace and blessings be upon him) reassuring him that he was among the people of Paradise; as the author pointed out immediately after it.
Grading: This hadith is "sahih", and the narrators of this chain are "la ba'sa bihim", but most of the students of Ibn Shihab al-Zuhri did not mention "Muhammad bin Thabit bin Qays" in it (who is a junior Companion who had the honour of seeing the Prophet), which makes the report "mursal". Nevertheless, it is a "mursal with a strong chain", as Ibn Hajar said in "Fath al-Bari" (10/524).
وقد رواه بنحوه أبو ثابت من ولد ثابت بن قيس عند الطبري في "تفسيره" 26/ 118 عن عمه إسماعيل بن محمد بن ثابت عن أبيه، فكأنَّ هذا الخبر ممّا سمعه إسماعيل بن محمد بن ثابت من أبيه محمد بن ثابت بن قيس، وإن كان لا يُحفظ ذكره في طريق الزهري.
Details of the narration: Abu Thabit (one of the descendants of Thabit bin Qays) narrated it similarly in al-Tabari's "Tafsir" (26/118) from his paternal uncle Isma'il bin Muhammad bin Thabit, from his father. It appears that Isma'il bin Muhammad bin Thabit heard this report from his father Muhammad bin Thabit bin Qays, even though his (Muhammad bin Thabit's) mention was not preserved in the route of al-Zuhri.
وله طريقٌ ثالثةٌ بنحوه ستأتي عند المصنف برقم (5107) بإسناد لا بأس به عن ابنة ثابت بن قيس بن شمّاس، فذكرت قصة أبيها، فتبين بذلك أنَّ هذا الخبر كان معروفًا في آل ثابت بن قيس، على أنَّ له طرقًا أخرى مرسلةً ذكرها الطبري في "تفسيره" 26/ 119، فالخبر صحيح إن شاء الله.
Corroborating chains and supporting reports: It also has a third route, which will come later with the author at number (5107), with a chain that is "la ba'sa bihi", narrated from the daughter of Thabit bin Qays, who related the story of her father. This makes it clear that this incident was well known in the family of Thabit bin Qays. In addition, al-Tabari mentioned other "mursal" routes of it in his "Tafsir" (26/119); so this report is, God willing, "sahih".
وأخرجه ابن حبان (7167) من طريق يونس بن يزيد الأيلي، عن ابن شهاب الزهري، عن إسماعيل بن ثابت - نسبه لجده - أنَّ ثابت بن قيس الأنصاري قال: يا رسول الله، فذكره مرسلًا.
Reference / Source: Ibn Hibban (7167) recorded it from Yunus bin Yazid al-Ayli, from Ibn Shihab al-Zuhri, from Isma'il bin Thabit (here the narrator is attributed to his grandfather), that Thabit bin Qays al-Ansari said: O Messenger of Allah (and he mentioned it in mursal form).
وكذلك رواه مالك بن أنس في "موطئه" برواية محمد بن الحسن الشيباني (946) عن ابن شهاب، عن إسماعيل بن محمد بن ثابت الأنصاري، أنَّ ثابت بن قيس بن شماس الأنصاري قال … فذكره مرسلًا.
Reference / Source: Likewise Imam Malik bin Anas narrated it in his "Muwatta'" in the recension of Muhammad bin al-Hasan al-Shaybani (946), from Ibn Shihab, from Isma'il bin Muhammad bin Thabit al-Ansari, that Thabit bin Qays bin Shammas al-Ansari said; and he mentioned it in "mursal" form.
وأخرج مسلمٌ منه خشية ثابت بن قيس أن يحبط عمله لجهارة صوته بعد نزول آية الحجرات في النهي عن رفع الصوت فوق صوت النبي ﷺ، وطمأنة النبي ﷺ له فإنه من أهل الجنة، من حديث أنس بن مالك برقم (119)، كما نبه على ذلك المُصنِّف بإثره.
Details of the narration: Imam Muslim narrated, from the hadith of Anas bin Malik (may Allah be pleased with him) (no. 119), the part of this incident that mentions the fear of Thabit bin Qays (may Allah be pleased with him) that his deeds would be nullified because of his loud voice after the verse of Surat al-Hujurat (forbidding raising the voice above the voice of the Prophet (peace and blessings be upon him)) was revealed, and the Prophet's (peace and blessings be upon him) reassuring him that he was among the people of Paradise; as the author pointed out immediately after it.
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 5105
