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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب معرفة الصحابة رضي الله تعالى عنهم
Book of Knowing the Companions (may Allah be pleased with them)
وُجِدَ عَلَى جَعْفَرٍ بِضْعٌ وَسَبْعُونَ جِرَاحَةً
More than seventy wounds were found on the body of Ja'far (may Allah be pleased with him)
Mustadrak al-Hakim — Hadith 5009
اُردوEn
حدثني علي بن حَمْشَاذَ العَدْل، حَدَّثَنَا إسماعيل بن إسحاق القاضي، حَدَّثَنَا أبو ثابت محمد بن عُبيد الله، حَدَّثَنَا عبد العزيز بن محمد، عن جعفر بن محمد، عن أبيه، عن جابر، قال: ضربَ رسولُ الله ﷺ لجعفرِ بن أبي طالب يومَ بدرٍ بسَهْمه وأجْرِه (3).
هذا حديث صحيح على شرط مسلم، ولم يُخرجاه.
هذا حديث صحيح على شرط مسلم، ولم يُخرجاه.
It is narrated from Sayyiduna Jabir (may Allah be pleased with him) that on the day of Badr the Messenger of Allah (peace and blessings be upon him) assigned to Sayyiduna Ja'far bin Abi Talib (may Allah be pleased with him) (despite his absence) a share of the spoils of war and a reward.
This hadith is sahih (authentic) on the condition of Imam Muslim, but they (Bukhari and Muslim) did not record it.
This hadith is sahih (authentic) on the condition of Imam Muslim, but they (Bukhari and Muslim) did not record it.
Explanation & Benefits
Shaykh Adil Murshid et al.
(3) خبر منكر، وقد اختُلف فيه عن عبد العزيز بن محمد - وهو الدَّراوردي - فرواه عنه أبو ثابت محمد بن عبيد الله هنا عند المصنّف موصولًا، وخالفه يعقوب بن محمد الزهري عند الحارث بن أبي أسامة كما في "بغية الباحث" (684)، ومحمدُ بنُ عمر الواقدي في "مغازيه" 1/ 153، وهما من أئمة السير والمغازي، فرويا هذا الخبر عن عبد العزيز الدراوردي عن جعفر بن محمد - وهو الصادق - عن أبيه مرسلًا. فالظاهر أنَّ هذا هو الأشبه، يعني المرسَل، خصوصًا وأنَّ الواقدي ذكر أنَّ هذا الخبر لم يذكره أحدٌ من أصحابه الذين نقل عنهم خبرَ بدرٍ، يشير إلى أنه انفرد بنقله الدَّراورديُّ، والله تعالى أعلم.
Grading: (3) This report is "munkar". There is disagreement in it from 'Abd al-'Aziz bin Muhammad al-Darawardi: with the author, Abu Thabit Muhammad bin 'Ubaydullah narrated it from him as "mawsul", whereas Ya'qub bin Muhammad al-Zuhri [al-Harith bin Abi Usamah, as cited in "Bughyat al-Bahith": (684)] and Muhammad bin 'Umar al-Waqidi ["al-Maghazi": 1/ 153] went against him (and these two are imams of the Sirah and the Maghazi); both of them narrated it from 'Abd al-'Aziz al-Darawardi > Ja'far bin Muhammad (al-Sadiq) > his father as "mursal". It appears that the "mursal" form is the more likely (ashbah), especially since al-Waqidi mentioned that none of the others who narrated (the story of) Badr mentioned this report except al-Darawardi, and Allah knows best.
قلنا: والصحيح أن النَّبِيّ ﷺ إنما قَسَمَ لجعفر وأصحابه القادمين من الحبشة - ومعهم أبو موسى الأشعري وأصحابه الأشعريون - من فتح خيبر لما وافقوه حين افتتحها كما في حديث أبي موسى نفسه عند البخاري (3136) و (4230) ومسلم (2502).
Important point / Research: We say: what is correct is that the Prophet (peace and blessings be upon him) gave Ja'far (may Allah be pleased with him) and his companions who came from Abyssinia (including Abu Musa al-Ash'ari and his companions) a share from the spoils of "the conquest of Khaybar", because they met him (peace and blessings be upon him) at the time of the conquest of Khaybar, as is in the hadith of Abu Musa (may Allah be pleased with him) himself in Sahih al-Bukhari (3136) and (4230) and Sahih Muslim (2502).
Grading: (3) This report is "munkar". There is disagreement in it from 'Abd al-'Aziz bin Muhammad al-Darawardi: with the author, Abu Thabit Muhammad bin 'Ubaydullah narrated it from him as "mawsul", whereas Ya'qub bin Muhammad al-Zuhri [al-Harith bin Abi Usamah, as cited in "Bughyat al-Bahith": (684)] and Muhammad bin 'Umar al-Waqidi ["al-Maghazi": 1/ 153] went against him (and these two are imams of the Sirah and the Maghazi); both of them narrated it from 'Abd al-'Aziz al-Darawardi > Ja'far bin Muhammad (al-Sadiq) > his father as "mursal". It appears that the "mursal" form is the more likely (ashbah), especially since al-Waqidi mentioned that none of the others who narrated (the story of) Badr mentioned this report except al-Darawardi, and Allah knows best.
قلنا: والصحيح أن النَّبِيّ ﷺ إنما قَسَمَ لجعفر وأصحابه القادمين من الحبشة - ومعهم أبو موسى الأشعري وأصحابه الأشعريون - من فتح خيبر لما وافقوه حين افتتحها كما في حديث أبي موسى نفسه عند البخاري (3136) و (4230) ومسلم (2502).
Important point / Research: We say: what is correct is that the Prophet (peace and blessings be upon him) gave Ja'far (may Allah be pleased with him) and his companions who came from Abyssinia (including Abu Musa al-Ash'ari and his companions) a share from the spoils of "the conquest of Khaybar", because they met him (peace and blessings be upon him) at the time of the conquest of Khaybar, as is in the hadith of Abu Musa (may Allah be pleased with him) himself in Sahih al-Bukhari (3136) and (4230) and Sahih Muslim (2502).
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 5009
