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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب معرفة الصحابة رضي الله تعالى عنهم
Book of Knowing the Companions (may Allah be pleased with them)
وُجِدَ عَلَى جَعْفَرٍ بِضْعٌ وَسَبْعُونَ جِرَاحَةً
More than seventy wounds were found on the body of Ja'far (may Allah be pleased with him)
Mustadrak al-Hakim — Hadith 5008
اُردوEn
حَدَّثَنَا محمد بن صالح بن هانئ، حَدَّثَنَا الحُسين بن الفضل، حَدَّثَنَا سليمان ابن حَرْب، حَدَّثَنَا حماد بن سَلَمة، عن عبد الله بن المُختار، عن محمد بن سِيرِين، عن أبي هريرة، قال: قال رسولُ الله ﷺ: "مَرَّ بي جعفرٌ الليلةَ في ملأٍ من الملائكة، وهو مُخَضَّبُ الجَناحَين بالدَّمِ أبيضُ القَوادمِ (1) " (2).
هذا حديث صحيح على شرط مسلم، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 4943 - على شرط مسلم
هذا حديث صحيح على شرط مسلم، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 4943 - على شرط مسلم
It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Tonight Ja'far passed by me among a group of angels; both his wings were dyed with blood, and his front feathers were white."
This hadith is sahih (authentic) on the condition of Imam Muslim, but they (Bukhari and Muslim) did not record it.
This hadith is sahih (authentic) on the condition of Imam Muslim, but they (Bukhari and Muslim) did not record it.
Explanation & Benefits
Shaykh Adil Murshid et al.
(1) تحرّف في نسخنا الخطية إلى: الفؤاد، والمثبت على الصواب من مصادر التخريج التي خرّجت هذا الخبر عن حماد بن زيد عن عبد الله بن المختار.
Note / Clarification: (1) In our manuscripts this word was corrupted into "al-fu'ad"; we have corrected it from the sources that recorded this report from Hammad bin Zayd > 'Abdullah bin al-Mukhtar.
(2) رجاله لا بأس بهم، إلَّا أنَّ حماد بن سلمة قد خولف في وصله، خالفه حماد بن زيد - وهو أضبط للرواية منه - عند ابن سعد في "الطبقات" 4/ 36، وابن أبي الدنيا في "الهواتف" (11)، فرواه عن عبد الله بن المختار عن النَّبِيّ ﷺ معضَلًا، ومع ذلك قوَّى ابن حجر إسنادَ رواية حماد بن سَلَمة في "فتح الباري" 11/ 149!
Grading: (2) Its narrators are "la ba'sa bihim", except that Hammad bin Salamah has been contradicted in making this narration "connected". He was contradicted by Hammad bin Zayd, who is more precise (adbat) in narration than him, with Ibn Sa'd ["al-Tabaqat": 4/ 36] and Ibn Abi al-Dunya ["al-Hawatif": (11)]; he narrated it from 'Abdullah bin al-Mukhtar > the Prophet (peace and blessings be upon him) as "mu'dal".
Important point: Despite this, Ibn Hajar declared the chain of Hammad bin Salamah strong in "Fath al-Bari": 11/ 149!
وقد سلف نحوه عن أبي هريرة من وجهٍ آخر برقم (4999) ليس فيه ذكر خِضاب الجناحين بالدم، وهو المحفوظ.
Details of the narration: Something like it has passed from Abu Hurayrah (may Allah be pleased with him) through another route under number (4999), which does not mention the dyeing of the two wings with blood (khidab al-janahayn bi al-dam), and that is what is "preserved" (mahfuz).
Note / Clarification: (1) In our manuscripts this word was corrupted into "al-fu'ad"; we have corrected it from the sources that recorded this report from Hammad bin Zayd > 'Abdullah bin al-Mukhtar.
(2) رجاله لا بأس بهم، إلَّا أنَّ حماد بن سلمة قد خولف في وصله، خالفه حماد بن زيد - وهو أضبط للرواية منه - عند ابن سعد في "الطبقات" 4/ 36، وابن أبي الدنيا في "الهواتف" (11)، فرواه عن عبد الله بن المختار عن النَّبِيّ ﷺ معضَلًا، ومع ذلك قوَّى ابن حجر إسنادَ رواية حماد بن سَلَمة في "فتح الباري" 11/ 149!
Grading: (2) Its narrators are "la ba'sa bihim", except that Hammad bin Salamah has been contradicted in making this narration "connected". He was contradicted by Hammad bin Zayd, who is more precise (adbat) in narration than him, with Ibn Sa'd ["al-Tabaqat": 4/ 36] and Ibn Abi al-Dunya ["al-Hawatif": (11)]; he narrated it from 'Abdullah bin al-Mukhtar > the Prophet (peace and blessings be upon him) as "mu'dal".
Important point: Despite this, Ibn Hajar declared the chain of Hammad bin Salamah strong in "Fath al-Bari": 11/ 149!
وقد سلف نحوه عن أبي هريرة من وجهٍ آخر برقم (4999) ليس فيه ذكر خِضاب الجناحين بالدم، وهو المحفوظ.
Details of the narration: Something like it has passed from Abu Hurayrah (may Allah be pleased with him) through another route under number (4999), which does not mention the dyeing of the two wings with blood (khidab al-janahayn bi al-dam), and that is what is "preserved" (mahfuz).
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 5008
