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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب معرفة الصحابة رضي الله تعالى عنهم
Book of Knowing the Companions (may Allah be pleased with them)
ذِكْرُ سَادَاتِ أَهْلِ الْجَنَّةِ
The leaders of the people of Paradise
Mustadrak al-Hakim — Hadith 5005
اُردوEn
أخبرني علي بن عبد الرحمن بن عيسى السَّبِيعيّ بالكوفة، حَدَّثَنَا الحُسين بن الحَكَم الحِبَري، حَدَّثَنَا الحسن بن الحسين العُرَني، حَدَّثَنَا أجْلَحُ بن عبد الله، عن الشَّعْبي، عن جابر، قال: لما قَدِمَ رسولُ الله مِن خَيْبَرَ قدم جعفرٌ من الحبشةِ تلقّاهُ رسولُ الله ﷺ فقبَّل جَبْهتَه، ثم قال: "واللهِ ما أدري بأيِّهما أنا أفرَحُ: بفَتحِ خَيْبر، أم بِقُدُومِ جعفر؟ " (1) أرسلَه إسماعيلُ بن أبي خالد وزكريا بن أبي زائدة:
It is narrated from Sayyiduna Jabir (may Allah be pleased with him) that when the Messenger of Allah (peace and blessings be upon him) returned from Khaybar, Ja'far (may Allah be pleased with him) also returned from Abyssinia at the same time. The Messenger of Allah (peace and blessings be upon him) met him and kissed his forehead, then said: "By Allah, I do not know which makes me happier: the conquest of Khaybar or the arrival of Ja'far?"
Explanation & Benefits
Shaykh Adil Murshid et al.
(1) حسن لغيره، وهذا إسناد ضعيف لضعف الحسن بن الحسين العُرَني، وقد تابعه أبو غسان النَّهْدي فيما تقدَم برقم (4295).
Grading: (1) This hadith is "hasan li-ghayrih", while the present chain is "da'if" because of the weakness of al-Hasan bin al-Husayn al-'Urani.
Corroborating chains and supporting reports: However, Abu Ghassan al-Nahdi corroborated him, as has passed under number (4295).
وخالفهما عليُّ بن مسهر عند ابن أبي شيبة 8/ 621، وعنه أبو داود في "السنن" (5220) و"المراسيل" (491)، وعبدُ الله بن نمير عند ابن سعد 4/ 32، وسفيانُ الثوري عند ابن سعد أيضًا والبيهقي في "السنن" 7/ 101، فرواه ثلاثتهم عن أجلح عن الشعبي مرسلًا؛ ورواية ابن مسهر مختصرة بقصة استقبال جعفر وتقبيل ما بين عينيه.
Technical note / Defect ('illah): These two (al-Hasan al-'Urani and Abu Ghassan) were contradicted by 'Ali bin Mushir [Ibn Abi Shaybah: 8/ 621, Abu Dawud (5220) and al-Marasil: (491)], 'Abdullah bin Numayr [Ibn Sa'd: 4/ 32], and Sufyan al-Thawri [Ibn Sa'd and al-Bayhaqi: 7/ 101]. All three narrated it from Ajlah > al-Sha'bi as "mursal". The narration of Ibn Mushir is abridged, containing only the story of receiving Ja'far (may Allah be pleased with him) and kissing his forehead.
وخولف أجلحُ أيضًا في وصل الحديث بذكر جابر، خالفه من هو أوثقُ منه وأجلُّ كما في الطريق التالية، فرواه عن الشعبي مرسلًا، وهو الصواب كما قال الذهبي في "تلخيصه".
Technical note / Defect ('illah): Ajlah has also been contradicted in making the hadith "connected" (wasl) by mentioning Jabir (may Allah be pleased with him); he was contradicted by narrators more trustworthy and more eminent than him (as in the next route), who narrated it from al-Sha'bi as "mursal", and this is what is correct, as al-Dhahabi said in "al-Talkhis".
وخالف مجالدُ بنُ سعيد عند البيهقي في "السنن" 7/ 101 و "شعب الإيمان" (8561)، فرواه عن عامر الشعبي، عن عبد الله بن جعفر بن أبي طالب مختصرًا، ومجالد ضعيف.
Technical note / Defect ('illah): Mujalid bin Sa'id also differed [in al-Bayhaqi: 7/ 101 and Shu'ab al-Iman: (8561)]: he narrated it from 'Amir al-Sha'bi > 'Abdullah bin Ja'far bin Abi Talib in abridged form, and Mujalid is "da'if".
وروي بتمامه من حديث عبد الله بن جعفر عند البزار (2249) من طريق محمد بن إسماعيل بن أبي فديك، عن عبد الرحمن بن أبي مليكة، عن إسماعيل بن عبد الله بن جعفر، عن أبيه.
Reference / Source: This narration is narrated in full from the hadith of 'Abdullah bin Ja'far in al-Bazzar (2249) through the route of Muhammad bin Isma'il bin Abi Fudayk > 'Abd al-Rahman bin Abi Mulaykah > Isma'il bin 'Abdullah bin Ja'far > his father.
وعبد الرحمن بن أبي مليكة متفق على ضعفه منكر الحديث.
Technical note / Jarh wa ta'dil: And 'Abd al-Rahman bin Abi Mulaykah is agreed to be weak, and he is "munkar al-hadith".
لكن يشهد للحديث حديثُ أبي جحيفة عند الطبراني في "الكبير" (1470) و 22/ (244) وفي "الأوسط" (2003) وفي "الصغير" (30)، وإسناده حسن.
Corroborating chains and supporting reports: But a supporting report for this hadith is the hadith of Abu Juhayfah, which is in al-Tabarani's "al-Kabir": (1470) and 22/ (244), "al-Awsat": (2003) and "al-Saghir": (30).
Grading: And its chain is "hasan".
ويشهد أيضًا لتلقّيه وتقبيل ما بين عينيه - يعني جبهته - دون قوله: "ما أدري بأيِّهما … " حديث عائشة عند ابن أبي الدنيا في "الإخوان" (123)، وأبي يعلى في "معجمه" (21) وغيرهما، وإسناده ضعيف.
Corroborating chains and supporting reports: A supporting report for (the Prophet's (peace and blessings be upon him)) meeting him and kissing him between his eyes (on the forehead), without the statement "I do not know at which of the two …", is the hadith of 'A'ishah (may Allah be pleased with her), which is in Ibn Abi al-Dunya's "al-Ikhwan": (123), Abu Ya'la's "Mu'jam": (21) and elsewhere.
Grading: But its chain is weak.
Grading: (1) This hadith is "hasan li-ghayrih", while the present chain is "da'if" because of the weakness of al-Hasan bin al-Husayn al-'Urani.
Corroborating chains and supporting reports: However, Abu Ghassan al-Nahdi corroborated him, as has passed under number (4295).
وخالفهما عليُّ بن مسهر عند ابن أبي شيبة 8/ 621، وعنه أبو داود في "السنن" (5220) و"المراسيل" (491)، وعبدُ الله بن نمير عند ابن سعد 4/ 32، وسفيانُ الثوري عند ابن سعد أيضًا والبيهقي في "السنن" 7/ 101، فرواه ثلاثتهم عن أجلح عن الشعبي مرسلًا؛ ورواية ابن مسهر مختصرة بقصة استقبال جعفر وتقبيل ما بين عينيه.
Technical note / Defect ('illah): These two (al-Hasan al-'Urani and Abu Ghassan) were contradicted by 'Ali bin Mushir [Ibn Abi Shaybah: 8/ 621, Abu Dawud (5220) and al-Marasil: (491)], 'Abdullah bin Numayr [Ibn Sa'd: 4/ 32], and Sufyan al-Thawri [Ibn Sa'd and al-Bayhaqi: 7/ 101]. All three narrated it from Ajlah > al-Sha'bi as "mursal". The narration of Ibn Mushir is abridged, containing only the story of receiving Ja'far (may Allah be pleased with him) and kissing his forehead.
وخولف أجلحُ أيضًا في وصل الحديث بذكر جابر، خالفه من هو أوثقُ منه وأجلُّ كما في الطريق التالية، فرواه عن الشعبي مرسلًا، وهو الصواب كما قال الذهبي في "تلخيصه".
Technical note / Defect ('illah): Ajlah has also been contradicted in making the hadith "connected" (wasl) by mentioning Jabir (may Allah be pleased with him); he was contradicted by narrators more trustworthy and more eminent than him (as in the next route), who narrated it from al-Sha'bi as "mursal", and this is what is correct, as al-Dhahabi said in "al-Talkhis".
وخالف مجالدُ بنُ سعيد عند البيهقي في "السنن" 7/ 101 و "شعب الإيمان" (8561)، فرواه عن عامر الشعبي، عن عبد الله بن جعفر بن أبي طالب مختصرًا، ومجالد ضعيف.
Technical note / Defect ('illah): Mujalid bin Sa'id also differed [in al-Bayhaqi: 7/ 101 and Shu'ab al-Iman: (8561)]: he narrated it from 'Amir al-Sha'bi > 'Abdullah bin Ja'far bin Abi Talib in abridged form, and Mujalid is "da'if".
وروي بتمامه من حديث عبد الله بن جعفر عند البزار (2249) من طريق محمد بن إسماعيل بن أبي فديك، عن عبد الرحمن بن أبي مليكة، عن إسماعيل بن عبد الله بن جعفر، عن أبيه.
Reference / Source: This narration is narrated in full from the hadith of 'Abdullah bin Ja'far in al-Bazzar (2249) through the route of Muhammad bin Isma'il bin Abi Fudayk > 'Abd al-Rahman bin Abi Mulaykah > Isma'il bin 'Abdullah bin Ja'far > his father.
وعبد الرحمن بن أبي مليكة متفق على ضعفه منكر الحديث.
Technical note / Jarh wa ta'dil: And 'Abd al-Rahman bin Abi Mulaykah is agreed to be weak, and he is "munkar al-hadith".
لكن يشهد للحديث حديثُ أبي جحيفة عند الطبراني في "الكبير" (1470) و 22/ (244) وفي "الأوسط" (2003) وفي "الصغير" (30)، وإسناده حسن.
Corroborating chains and supporting reports: But a supporting report for this hadith is the hadith of Abu Juhayfah, which is in al-Tabarani's "al-Kabir": (1470) and 22/ (244), "al-Awsat": (2003) and "al-Saghir": (30).
Grading: And its chain is "hasan".
ويشهد أيضًا لتلقّيه وتقبيل ما بين عينيه - يعني جبهته - دون قوله: "ما أدري بأيِّهما … " حديث عائشة عند ابن أبي الدنيا في "الإخوان" (123)، وأبي يعلى في "معجمه" (21) وغيرهما، وإسناده ضعيف.
Corroborating chains and supporting reports: A supporting report for (the Prophet's (peace and blessings be upon him)) meeting him and kissing him between his eyes (on the forehead), without the statement "I do not know at which of the two …", is the hadith of 'A'ishah (may Allah be pleased with her), which is in Ibn Abi al-Dunya's "al-Ikhwan": (123), Abu Ya'la's "Mu'jam": (21) and elsewhere.
Grading: But its chain is weak.
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 5005
