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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب معرفة الصحابة رضي الله تعالى عنهم
Book of Knowing the Companions (may Allah be pleased with them)
ذِكْرُ سَادَاتِ أَهْلِ الْجَنَّةِ
The leaders of the people of Paradise
Mustadrak al-Hakim — Hadith 5003
اُردوEn
أخبرني أبو بكر محمد بن المُؤمَّل، حَدَّثَنَا الفضل بن محمد الشَّعراني، حَدَّثَنَا إبراهيم بن حمزة، حَدَّثَنَا عبد العزيز بن محمد، عن يزيد بن الهادِ، عن محمد بن نافع بن عُجَير، عن أبيه نافع، عن علي بن أبي طالب، في قصة بنتِ حمزةَ، قال: فقال جعفرٌ: أنا أحقُّ بها، إنَّ خالتَها عندي، فقال رسولُ الله ﷺ: "أما أنتَ يا جعفرُ، فأشبهتَ خَلْقي وخُلُقي، وأنت من شَجَرتي التي أنا منها"، قال: قد رضيتُ يا رسول الله بذلك، "وأما الجاريةُ فأقضي بها لجعفرٍ، فإنَّ خالتَها عنده، وإنما الخالةُ أمٌّ". فكان أبو هريرة يقول: ما أظلَّتِ الخَضْراءُ على وجهٍ أحبَّ إليَّ بعدَ رسول الله ﷺ من جعفر بن أبي طالبٍ، لقولِ رسول الله ﷺ: "أشبهتَ خَلْقي وخُلُقي" (1).
هذا حديث صحيح على شرط مسلم، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 4939 - سكت عنه الذهبي في التلخيص
هذا حديث صحيح على شرط مسلم، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 4939 - سكت عنه الذهبي في التلخيص
It is narrated from Sayyiduna Ali bin Abi Talib (may Allah be pleased with him), concerning the story of the daughter of Sayyiduna Hamzah (may Allah be pleased with him), that Sayyiduna Ja'far (may Allah be pleased with him) said: "I have the greater right to her (the girl), because her maternal aunt is married to me." The Messenger of Allah (peace and blessings be upon him) said: "O Ja'far, you resemble me both in appearance and in character, and you are from the (family) tree from which I am." Ja'far (may Allah be pleased with him) said: "O Messenger of Allah, I am pleased (and happy) with this." Then, announcing his decision to hand the girl over to Ja'far (may Allah be pleased with him), he (peace and blessings be upon him) said: "I decide the case of this girl in favor of Ja'far, because her maternal aunt is with him, and in fact the maternal aunt stands in the place of the mother." For this reason Sayyiduna Abu Hurayrah (may Allah be pleased with him) used to say that after the Messenger of Allah (peace and blessings be upon him), there is no one on the face of the earth more beloved to me than Ja'far bin Abi Talib, because the Messenger of Allah (peace and blessings be upon him) said about him: "You resemble me in appearance and in character."
This hadith is sahih (authentic) on the condition of Imam Muslim, but they (Bukhari and Muslim) did not record it.
This hadith is sahih (authentic) on the condition of Imam Muslim, but they (Bukhari and Muslim) did not record it.
Explanation & Benefits
Shaykh Adil Murshid et al.
(1) حديث صحيح دون قول أبي هريرة بإثره، فلم يرد في هذه الطريق إلّا عند المصنِّف، وهذا إسناد رجاله لا بأس بهم ولكنه اختُلِف فيه على عبد العزيز بن محمد - وهو الدَّراوردي - فرواه عنه إبراهيم بن حمزة وجماعةٌ كما جاء في رواية المصنّف هنا، وخالفهم أبو عامر العَقَدي عبد الملك بن عمرو عند أبي داود (2278) وغيره، فرواه عن عبد العزيز الدراوردي، عن يزيد بن الهاد، عن محمد بن إبراهيم التيمي، عن نافع بن عجير، عن أبيه، عن علي. فجعله من رواية نافع بن عجير، عن أبيه عُجير وهو ابن عبد يزيد عن عليّ، وزاد في الإسناد محمد بن إبراهيم التيمي، وقد صحَّح البيهقي 8/ 6 رواية إبراهيم بن حمزة ومن تبعه عن الدراوردي، أي: من روايته عن ابن الهاد عن محمد بن نافع عن أبيه عن عليٍّ، لكن ذكر الحافظ ابن حجر في "النكت الظراف" (10240) احتمالًا أنه لعله كان في أصل رواية إبراهيم بن حمزة ومن تبعه: عن يزيد بن الهاد، عن محمد عن نافع، يعني بما يُوافق رواية أبي عامر العَقَدي. قلنا: يُعكِّر عليه أنَّ بكر بن مضر قد روى هذا الحديث عند الطحاوي في "شرح المشكل" (3082) عن ابن الهاد، عن محمد بن نافع بن عجير، عن عليّ، فجعله من رواية محمد بن نافع بن عجير، لكنه لم يذكر أباه في إسناده، بل جعله من رواية محمد بن نافع عن علي مباشرة.
Grading: (1) This hadith is "sahih", except for the statement of Abu Hurayrah (may Allah be pleased with him) at its end, which in this route occurs only with the author. The narrators of this chain are "la ba'sa bihim",
Technical note / Defect ('illah): but there is disagreement over it on 'Abd al-'Aziz bin Muhammad (al-Darawardi). Ibrahim bin Hamzah and a group narrated it as the author has it, whereas Abu 'Amir al-'Aqadi ('Abd al-Malik bin 'Amr) went against them [in Abu Dawud (2278) and elsewhere]. He narrated it from al-Darawardi > Yazid bin al-Had > Muhammad bin Ibrahim al-Taymi > Nafi' bin 'Ujayr > his father ('Ujayr bin 'Abd Yazid) > 'Ali (may Allah be pleased with him). Thus he made it Nafi''s narration from his father and added Muhammad bin Ibrahim al-Taymi to the chain. Al-Bayhaqi 8/ 6 declared sahih the narration of Ibrahim bin Hamzah and those who followed him ('an al-Darawardi > 'an Ibn al-Had > 'an Muhammad bin Nafi' > 'an his father > 'an 'Ali). But al-Hafiz Ibn Hajar raised the possibility in "al-Nukat al-Ziraf": (10240) that the original narration of Ibrahim bin Hamzah perhaps had "'an Muhammad, 'an Nafi'", which would agree with the narration of Abu 'Amir al-'Aqadi. We say: an objection to this is that Bakr bin Mudar narrated it in al-Tahawi's "Sharh al-Mushkil": (3082) from Ibn al-Had > Muhammad bin Nafi' bin 'Ujayr > 'Ali (may Allah be pleased with him); so he made it the narration of Muhammad bin Nafi' bin 'Ujayr, but did not mention his father in the chain; rather, he mentioned Muhammad bin Nafi' narrating directly from 'Ali (may Allah be pleased with him).
فكأنَّ هذا الذي حصل في إسناد الحديث من الاختلاف إنما هو من جهة ابن الهاد لا من جهة الدراوردي، ومما يقوّيه أنَّ ابن الهاد روى مثل هذا الحديث عند الطحاوي (3084) عن محمد بن إبراهيم التيمي، عن أبي سلمة، عن أبي هريرة، فكأنَّ ابنَ الهاد هو من كان يضطربُ فيه أحيانًا، وربما دخل له حديث أبي هريرة بحديث عليٍّ، فيذكر محمد بن إبراهيم التيمي في حديث عليٍّ، وإنما هو في حديث أبي هريرة، والله تعالى أعلم.
Technical note / Defect ('illah): So it seems that the disagreement that occurred in the chain of this hadith comes from Ibn al-Had, not from al-Darawardi. This is strengthened by the fact that Ibn al-Had narrated a similar hadith in al-Tahawi (3084) from Muhammad bin Ibrahim al-Taymi > Abu Salamah > Abu Hurayrah (may Allah be pleased with him). It seems that Ibn al-Had was at times inconsistent (idtirab) in it, and perhaps the hadith of Abu Hurayrah and the hadith of 'Ali (may Allah be pleased with him) became mixed up for him; that is why he also mentions Muhammad bin Ibrahim al-Taymi in the hadith of 'Ali (may Allah be pleased with him), whereas he actually belongs to the hadith of Abu Hurayrah (may Allah be pleased with him). And Allah the Exalted knows best.
وعلى أي حالٍ فللحديث طريق أُخرى صحيحة عن عليٍّ تقدمت برقم (4664) لكن ليس فيها قول أبي هريرة.
Details of the narration: In any case, this hadith has another "sahih route" from 'Ali (may Allah be pleased with him), which has passed under number (4664), but it does not contain the statement of Abu Hurayrah (may Allah be pleased with him).
وقد اختصر المصنّف هنا رواية محمد بن نافع بن عُجير، فاقتصر على ما قاله رسول الله ﷺ لجعفرٍ وقضائه بابنةِ حمزة له، مع أنَّ أصل القصة مطول بذكر خلاف بين جعفرٍ وعليٍّ وزيد بن حارثة في ابنة حمزة.
Details of the narration: Here the author has abridged the narration of Muhammad bin Nafi' bin 'Ujayr and confined himself to what the Messenger of Allah (peace and blessings be upon him) said to Ja'far (may Allah be pleased with him) and his ruling in his favour regarding the daughter of Hamzah, although the original story is lengthy and mentions the dispute between Ja'far, 'Ali and Zayd bin Harithah concerning the daughter of Hamzah.
وقد أخرج منه قولَ النَّبِيّ ﷺ لعليٍّ دون سائره: النسائيُّ (8404) من طريق ابن أبي عمر وأبي مروان محمد بن عثمان بن خالد، عن عبد العزيز الدراوردي، عن ابن الهاد، عن محمد ابن نافع ابن عُجير، عن أبيه، عن عليٍّ.
Reference / Source: From it, the statement of the Prophet (peace and blessings be upon him) to 'Ali (may Allah be pleased with him) (without the rest) was recorded by al-Nasa'i (8404) through the route of Ibn Abi 'Umar and Abu Marwan Muhammad bin 'Uthman bin Khalid > 'Abd al-'Aziz al-Darawardi > Ibn al-Had > Muhammad bin Nafi' bin 'Ujayr > his father > 'Ali (may Allah be pleased with him).
وفي رواية محمد بن نافع بن عجير عن أبيه زيادات قليلة ليست في الرواية الأخرى التي تقدمت عند المصنّف برقم (4664)، وفي تلك الأخرى ما ليس هنا أيضًا.
Details of the narration: In the narration of Muhammad bin Nafi' bin 'Ujayr from his father there are a few additions which are not in the other narration (number 4664), and that other narration also contains some things that are not here.
Grading: (1) This hadith is "sahih", except for the statement of Abu Hurayrah (may Allah be pleased with him) at its end, which in this route occurs only with the author. The narrators of this chain are "la ba'sa bihim",
Technical note / Defect ('illah): but there is disagreement over it on 'Abd al-'Aziz bin Muhammad (al-Darawardi). Ibrahim bin Hamzah and a group narrated it as the author has it, whereas Abu 'Amir al-'Aqadi ('Abd al-Malik bin 'Amr) went against them [in Abu Dawud (2278) and elsewhere]. He narrated it from al-Darawardi > Yazid bin al-Had > Muhammad bin Ibrahim al-Taymi > Nafi' bin 'Ujayr > his father ('Ujayr bin 'Abd Yazid) > 'Ali (may Allah be pleased with him). Thus he made it Nafi''s narration from his father and added Muhammad bin Ibrahim al-Taymi to the chain. Al-Bayhaqi 8/ 6 declared sahih the narration of Ibrahim bin Hamzah and those who followed him ('an al-Darawardi > 'an Ibn al-Had > 'an Muhammad bin Nafi' > 'an his father > 'an 'Ali). But al-Hafiz Ibn Hajar raised the possibility in "al-Nukat al-Ziraf": (10240) that the original narration of Ibrahim bin Hamzah perhaps had "'an Muhammad, 'an Nafi'", which would agree with the narration of Abu 'Amir al-'Aqadi. We say: an objection to this is that Bakr bin Mudar narrated it in al-Tahawi's "Sharh al-Mushkil": (3082) from Ibn al-Had > Muhammad bin Nafi' bin 'Ujayr > 'Ali (may Allah be pleased with him); so he made it the narration of Muhammad bin Nafi' bin 'Ujayr, but did not mention his father in the chain; rather, he mentioned Muhammad bin Nafi' narrating directly from 'Ali (may Allah be pleased with him).
فكأنَّ هذا الذي حصل في إسناد الحديث من الاختلاف إنما هو من جهة ابن الهاد لا من جهة الدراوردي، ومما يقوّيه أنَّ ابن الهاد روى مثل هذا الحديث عند الطحاوي (3084) عن محمد بن إبراهيم التيمي، عن أبي سلمة، عن أبي هريرة، فكأنَّ ابنَ الهاد هو من كان يضطربُ فيه أحيانًا، وربما دخل له حديث أبي هريرة بحديث عليٍّ، فيذكر محمد بن إبراهيم التيمي في حديث عليٍّ، وإنما هو في حديث أبي هريرة، والله تعالى أعلم.
Technical note / Defect ('illah): So it seems that the disagreement that occurred in the chain of this hadith comes from Ibn al-Had, not from al-Darawardi. This is strengthened by the fact that Ibn al-Had narrated a similar hadith in al-Tahawi (3084) from Muhammad bin Ibrahim al-Taymi > Abu Salamah > Abu Hurayrah (may Allah be pleased with him). It seems that Ibn al-Had was at times inconsistent (idtirab) in it, and perhaps the hadith of Abu Hurayrah and the hadith of 'Ali (may Allah be pleased with him) became mixed up for him; that is why he also mentions Muhammad bin Ibrahim al-Taymi in the hadith of 'Ali (may Allah be pleased with him), whereas he actually belongs to the hadith of Abu Hurayrah (may Allah be pleased with him). And Allah the Exalted knows best.
وعلى أي حالٍ فللحديث طريق أُخرى صحيحة عن عليٍّ تقدمت برقم (4664) لكن ليس فيها قول أبي هريرة.
Details of the narration: In any case, this hadith has another "sahih route" from 'Ali (may Allah be pleased with him), which has passed under number (4664), but it does not contain the statement of Abu Hurayrah (may Allah be pleased with him).
وقد اختصر المصنّف هنا رواية محمد بن نافع بن عُجير، فاقتصر على ما قاله رسول الله ﷺ لجعفرٍ وقضائه بابنةِ حمزة له، مع أنَّ أصل القصة مطول بذكر خلاف بين جعفرٍ وعليٍّ وزيد بن حارثة في ابنة حمزة.
Details of the narration: Here the author has abridged the narration of Muhammad bin Nafi' bin 'Ujayr and confined himself to what the Messenger of Allah (peace and blessings be upon him) said to Ja'far (may Allah be pleased with him) and his ruling in his favour regarding the daughter of Hamzah, although the original story is lengthy and mentions the dispute between Ja'far, 'Ali and Zayd bin Harithah concerning the daughter of Hamzah.
وقد أخرج منه قولَ النَّبِيّ ﷺ لعليٍّ دون سائره: النسائيُّ (8404) من طريق ابن أبي عمر وأبي مروان محمد بن عثمان بن خالد، عن عبد العزيز الدراوردي، عن ابن الهاد، عن محمد ابن نافع ابن عُجير، عن أبيه، عن عليٍّ.
Reference / Source: From it, the statement of the Prophet (peace and blessings be upon him) to 'Ali (may Allah be pleased with him) (without the rest) was recorded by al-Nasa'i (8404) through the route of Ibn Abi 'Umar and Abu Marwan Muhammad bin 'Uthman bin Khalid > 'Abd al-'Aziz al-Darawardi > Ibn al-Had > Muhammad bin Nafi' bin 'Ujayr > his father > 'Ali (may Allah be pleased with him).
وفي رواية محمد بن نافع بن عجير عن أبيه زيادات قليلة ليست في الرواية الأخرى التي تقدمت عند المصنّف برقم (4664)، وفي تلك الأخرى ما ليس هنا أيضًا.
Details of the narration: In the narration of Muhammad bin Nafi' bin 'Ujayr from his father there are a few additions which are not in the other narration (number 4664), and that other narration also contains some things that are not here.
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 5003
