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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب الطهارة
Book of Purification
خَلْعُ النِّعَالِ فِي الصَّلَاةِ
Removing the sandals during prayer
Mustadrak al-Hakim — Hadith 492
اُردوEn
حدَّثَناه محمد بن صالح وإبراهيم بن عِصْمة قالا: حدثنا السَّرِيُّ بن خُزَيمة. وحدثنا علي بن حَمْشاذ، حدثنا علي بن عبد العزيز؛ قالا: حدثنا أبو غسان مالك بن إسماعيل، حدثنا زهير بن معاوية، حدثنا أبو حمزة، عن إبراهيم، عن علقمة، عن ابن مسعود قال: خَلَع النبيُّ ﷺ نعلَه [وهو يصلي، فخلعَ مَن خلفَه نعالَهم، فقال: "ما حَمَلَكم على خلع نعالِكم؟ " قالوا: رأيناك خلعتَ فخلعنا] فقال: "إنَّ جبريلَ أخبرني أنَّ [في أحدهما قَذَرًا، فخلعتُهما لذلك، فلا تَخلَعوا نعالَكم] (1) " (2).
It is narrated from Sayyiduna Ibn Mas'ud (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) took off his sandals during the prayer, so the people behind him also took off their sandals. He (peace and blessings be upon him) asked: "What made you take off your sandals?" They said: "We saw you take them off, so we took ours off too." He (peace and blessings be upon him) said: "Indeed, Jibril informed me that there was filth on one of them, so I took them off for that reason. So do not take off your sandals (without cause)."
Explanation & Benefits
Shaykh Adil Murshid et al.
(1) مكان ما بين المعقوفين في الموضعين بياض في النسخ الخطية، واستدركناه من مصادر التخريج.
Note / Clarification: In the manuscripts the bracketed places were blank in two spots; we have completed them from the other takhrij sources.
وأخرجه الطبراني في "الكبير" (9972) عن علي بن عبد العزيز وآخر، بهذا الإسناد.
Reference / Source: Imam al-Tabarani recorded it in "al-Mu'jam al-Kabir" (9972) from 'Ali bin 'Abd al-'Aziz and another narrator, with this same chain.
وأخرجه البزار (1570)، والطحاوي في "معاني الآثار" 1/ 511، والطبراني في "الأوسط" (5017) من طرق عن أبي غسان مالك بن إسماعيل، به. وانظر ما قبله.
Reference / Source: It was recorded by al-Bazzar (1570), al-Tahawi in "Ma'ani al-Athar" 1/ 511 and al-Tabarani in "al-Awsat" (5017) through various routes from Abu Ghassan Malik bin Isma'il. See also the previous discussion on this.
(2) صحيح لغيره، وإسناده ضعيف لضعف أبي حمزة ميمون الأعور.
Grading: It is "sahih li-ghayrihi", but its own chain is da'if (weak) because of the weakness of Abu Hamzah Maymun al-A'war.
Note / Clarification: In the manuscripts the bracketed places were blank in two spots; we have completed them from the other takhrij sources.
وأخرجه الطبراني في "الكبير" (9972) عن علي بن عبد العزيز وآخر، بهذا الإسناد.
Reference / Source: Imam al-Tabarani recorded it in "al-Mu'jam al-Kabir" (9972) from 'Ali bin 'Abd al-'Aziz and another narrator, with this same chain.
وأخرجه البزار (1570)، والطحاوي في "معاني الآثار" 1/ 511، والطبراني في "الأوسط" (5017) من طرق عن أبي غسان مالك بن إسماعيل، به. وانظر ما قبله.
Reference / Source: It was recorded by al-Bazzar (1570), al-Tahawi in "Ma'ani al-Athar" 1/ 511 and al-Tabarani in "al-Awsat" (5017) through various routes from Abu Ghassan Malik bin Isma'il. See also the previous discussion on this.
(2) صحيح لغيره، وإسناده ضعيف لضعف أبي حمزة ميمون الأعور.
Grading: It is "sahih li-ghayrihi", but its own chain is da'if (weak) because of the weakness of Abu Hamzah Maymun al-A'war.
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 492
