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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب معرفة الصحابة رضي الله تعالى عنهم
Book of Knowing the Companions (may Allah be pleased with them)
أَشْعَارُ عَلِيٍّ عَلَى وَفَاةِ فَاطِمَةَ رَضِيَ اللهُ عَنْهَا
Verses of Ali (may Allah be pleased with him) on the death of Fatimah (may Allah be pleased with her)
Mustadrak al-Hakim — Hadith 4824
اُردوEn
حدثني أبو جعفر أحمد بن عُبيد الأسدي الحافظ بهمذان، حدثنا إبراهيم بن الحسين، حدثنا إسماعيل بن أبي أُويس، حدثنا موسى بن جعفر بن محمد بن علي، عن أبيه، عن جده أبي جعفر محمد بن علي بن الحسين، عن أبيه، عن عليّ: أنَّ فاطمة لما توفِّي رسول الله ﷺ كانت تقول: وابَتَاه (1)، مِن رَبِّهِ ما أَدْناه، وابتاه، جنانُ الخُلْدِ مَأواه، وابتاه، ربُّه يُكرمه إذا أتاه، وابتاه، الربُّ ورسله يُسلِّم عليه حين يلقاه. فلما ماتت فاطمة قال علي بن أبي طالب: لكل اجتماع من خَليلَينِ فُرقةٌ ..... وكلُّ الذي دون الفراق قليل وإنَّ افتقادي واحدًا بعد واحدٍ ..... دليل على أن لا يَدُومَ خليل (2)
It is narrated from Sayyiduna Ali (may Allah be pleased with him) that when the Messenger of Allah (peace and blessings be upon him) passed away, Sayyidah Fatimah (may Allah be pleased with her) would say (out of intense grief): "O my dear father, how near he has drawn to his Lord! O my dear father, whose abode is the Gardens of Eternity! O my dear father, when he came to his Lord, his Lord honoured him! O my dear father, when he met his Lord, the Lord and His messengers sent peace upon him!" Then when Sayyidah Fatimah (may Allah be pleased with her) passed away, Sayyiduna Ali bin Abi Talib (may Allah be pleased with him) recited these verses: "Every gathering of two close friends ends in parting, and all that falls short of parting is little. My losing one (beloved) after another is proof that no friend lasts forever."
Explanation & Benefits
Shaykh Adil Murshid et al.
(1) كذلك جاء هذا الحرف في أصولنا الخطية في المواضع الأربعة بحذف همزة "أبتاه"، وهو لغة معروفة، حيث تحذف الهمزة تخفيفًا في مثل هذا الكلام الذي كثر استعماله وجرى مجرى المثل، ومنه قوله ﷺ: "ويلمه مِسعَرَ حَربٍ" فأصلها: ويلٌ لأمِّه، فحذفت اللام والهمزة من "لأمه" تخفيفًا. انظر "شواهد التوضيح والتصحيح" لابن مالك ص 157. وقد عدَّه السيوطي والخَفَاجي وغيرهما شذوذًا، ولكن عدُّه لغةً أحسن.
Lexical note: (1) In our manuscripts, in all four places, this word came with the hamzah of "أبتاه" omitted ("بتاه"), and this is a known dialectal usage (lughah), in which the hamzah is dropped for lightening (takhfif) because of frequent use. An example of this is the saying of the Prophet (peace and blessings be upon him) "ويلمه مِسعَرَ حَربٍ", whose original form was "ويلٌ لأمِّه"; then the lam and the hamzah of "لأمه" were dropped for lightening. See Ibn Malik's "Shawahid al-Tawdih wa al-Tashih" (p. 157). Although al-Suyuti, al-Khafaji and others considered it "shadh" (irregular), it is better to regard it as a (legitimate) "dialectal usage".
(2) رجاله لا بأس بهم إلا أنه مرسل، فإنّ علي بن الحسين - وهو ابن علي بن أبي طالب - لم يدرك جده عليًّا، وقد اختلف فيه على إسماعيل بن أبي أُويس.
Grading: (2) There is no harm in its narrators (la ba'sa bihim), but it is "mursal".
Technical note / Defect ('illah): For 'Ali bin al-Husayn - who is the grandson of 'Ali bin Abi Talib - did not meet his grandfather 'Ali (may Allah be pleased with him). And there has also been disagreement over it from Isma'il bin Abi Uways.
وهو عند المصنف في "فضائل فاطمة" (74)، غير أنه ذكر أبا أويس بدل موسى بن جعفر!! وأبو أويس والد إسماعيل ضعيف.
Reference / Source: And it is in the author's "Fada'il Fatimah" (74), but there he mentioned "Abu Uways" in place of Musa bin Ja'far!! And Abu Uways (the father of Isma'il) is "da'if" (weak).
وأخرجه أيضًا (119) من طريق الفضل بن محمد الشَّعراني عن إسماعيل بن أبي أويس، عن محمد بن جعفر بن محمد بن علي، عن أبيه، عن جده، عن علي. فذكر قول فاطمة دون شعر عليٍّ. وذكر محمد بن جعفر بن محمد بن علي بدل أخيه موسى ولم يذكر علي بن الحسين!!
Reference / Source: And he narrated it in (119) via al-Fadl bin Muhammad al-Sha'rani, from Isma'il bin Abi Uways, from Muhammad bin Ja'far bin Muhammad bin 'Ali, from his father, from his grandfather, from 'Ali (may Allah be pleased with him).
Details of the narration: So he mentioned Fatimah's words but did not mention 'Ali's verse. And in it he mentioned "Muhammad bin Ja'far bin Muhammad bin 'Ali" (the brother of Musa), and did not mention 'Ali bin al-Husayn!!
Lexical note: (1) In our manuscripts, in all four places, this word came with the hamzah of "أبتاه" omitted ("بتاه"), and this is a known dialectal usage (lughah), in which the hamzah is dropped for lightening (takhfif) because of frequent use. An example of this is the saying of the Prophet (peace and blessings be upon him) "ويلمه مِسعَرَ حَربٍ", whose original form was "ويلٌ لأمِّه"; then the lam and the hamzah of "لأمه" were dropped for lightening. See Ibn Malik's "Shawahid al-Tawdih wa al-Tashih" (p. 157). Although al-Suyuti, al-Khafaji and others considered it "shadh" (irregular), it is better to regard it as a (legitimate) "dialectal usage".
(2) رجاله لا بأس بهم إلا أنه مرسل، فإنّ علي بن الحسين - وهو ابن علي بن أبي طالب - لم يدرك جده عليًّا، وقد اختلف فيه على إسماعيل بن أبي أُويس.
Grading: (2) There is no harm in its narrators (la ba'sa bihim), but it is "mursal".
Technical note / Defect ('illah): For 'Ali bin al-Husayn - who is the grandson of 'Ali bin Abi Talib - did not meet his grandfather 'Ali (may Allah be pleased with him). And there has also been disagreement over it from Isma'il bin Abi Uways.
وهو عند المصنف في "فضائل فاطمة" (74)، غير أنه ذكر أبا أويس بدل موسى بن جعفر!! وأبو أويس والد إسماعيل ضعيف.
Reference / Source: And it is in the author's "Fada'il Fatimah" (74), but there he mentioned "Abu Uways" in place of Musa bin Ja'far!! And Abu Uways (the father of Isma'il) is "da'if" (weak).
وأخرجه أيضًا (119) من طريق الفضل بن محمد الشَّعراني عن إسماعيل بن أبي أويس، عن محمد بن جعفر بن محمد بن علي، عن أبيه، عن جده، عن علي. فذكر قول فاطمة دون شعر عليٍّ. وذكر محمد بن جعفر بن محمد بن علي بدل أخيه موسى ولم يذكر علي بن الحسين!!
Reference / Source: And he narrated it in (119) via al-Fadl bin Muhammad al-Sha'rani, from Isma'il bin Abi Uways, from Muhammad bin Ja'far bin Muhammad bin 'Ali, from his father, from his grandfather, from 'Ali (may Allah be pleased with him).
Details of the narration: So he mentioned Fatimah's words but did not mention 'Ali's verse. And in it he mentioned "Muhammad bin Ja'far bin Muhammad bin 'Ali" (the brother of Musa), and did not mention 'Ali bin al-Husayn!!
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 4824
