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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب معرفة الصحابة رضي الله تعالى عنهم
Book of Knowing the Companions (may Allah be pleased with them)
ذِكْرُ مَنَاقِبَ فَاطِمَةَ بِنْتِ رَسُولِ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ - .
Virtues of Fatimah, daughter of the Messenger of Allah (peace and blessings be upon him): Fatimah (may Allah be pleased with her) is the leader of the women of Paradise
Mustadrak al-Hakim — Hadith 4773
اُردوEn
حدثنا عبد الباقي بن قانع الحافظ، حدثنا الحسين بن أحمد بن منصور سَجَادة، حدثنا عبد الله بن داهرٍ الرازي، حدثنا عبد الله بن عبد القُدّوس، عن الأعمش، عن أبي إسحاق، عن حَنَش بن المُعتمِر، قال: رأيتُ أبا ذرٍّ وهو آخذٌ بعِضادَتَي الكعبةِ، وهو يقول: من عَرَفني فقد عَرَفني، ومن أنكرني فأنا أبو ذَرٍّ الغِفاريُّ، سمعت رسول الله ﷺ يقول: "مَثَلُ أهلِ بيتي فيكم مَثَلُ سفينةِ نوح في قومه، من ركبها نَجَا، ومن تَخلَّف عنها غَرِقَ، ومَثَلُ حِطّةٍ لبني إسرائيل" (1). ذكرُ مناقب فاطمةَ بنت رسول الله ﷺ
It is narrated from Hanash bin al-Mu'tamir that he said: I heard Sayyiduna Abu Dharr al-Ghifari (may Allah be pleased with him), while holding on to the door-posts of the Ka'bah, say: "Whoever recognizes me, recognizes me; and whoever does not recognize me, then I am Abu Dharr al-Ghifari. I heard the Messenger of Allah (peace and blessings be upon him) say: 'The likeness of my household among you is like the ark of Nuh (peace be upon him) among his people: whoever boarded it was saved, and whoever stayed behind from it drowned; and (their likeness) is like the Gate of Hittah for the Children of Israel.'"
[Mention of the virtues of Sayyidah Fatimah, daughter of the Messenger of Allah (peace and blessings be upon him)]
[Mention of the virtues of Sayyidah Fatimah, daughter of the Messenger of Allah (peace and blessings be upon him)]
Explanation & Benefits
Shaykh Adil Murshid et al.
(1) إسناده ضعيف جدًّا من أجل عبد الله بن داهِر الرازي، فهو متروك، ولم يُحسِّن القولَ فيه غيرُ صالح بن محمد المُلقّب بجزرة، ولم يُصِب، وعبد الله بن عبد القدوس مختلَف فيه وهو إلى الضعف أقرب، وحنشٌ ليس بقوي.
Grading: Its chain is "very weak" because of 'Abd Allah bin Dahir al-Razi; he is "matruk". No one except Salih bin Muhammad (nicknamed Jazarah) spoke well of him, and he was not correct in that. There is disagreement about 'Abd Allah bin 'Abd al-Quddus, and he is closer to weakness, and (the narrator) Hanash is also not strong.
وقد تقدَّم الحديث برقم (3351) و (4771) من طريق مفَضَّل بن صالح، وهو واهٍ، فلا يُفرح بمتابعته تلك.
Reference / Source: This hadith has passed at nos. (3351) and (4771) via Mufaddal bin Salih, and he is "wahin" (weak), so that corroboration of his is no cause for comfort (i.e. it carries no weight).
وأخرجه الطبراني في "الكبير" (2637)، وفي "الأوسط" (3478)، وفي "الصغير" (391)، ومن طريقه ابن الشجري في "أماليه" 1/ 156، عن الحسين بن أحمد بن منصور سَجّادة، بهذا الإسناد.
Reference / Source: Al-Tabarani recorded it in "al-Kabir" (2637), "al-Awsat" (3478) and "al-Saghir" (391); and via him Ibn al-Shajari in "al-Amali" (1/ 156), from al-Husayn bin Ahmad bin Mansur Sajjadah, with this chain.
وعِضادتا الباب: الخشبتان المنصوبتان عن يمينه وشماله.
Linguistic analysis: 'Idadata al-bab: the two wooden posts set up on the right and left sides of the door (the jambs of the doorframe).
Grading: Its chain is "very weak" because of 'Abd Allah bin Dahir al-Razi; he is "matruk". No one except Salih bin Muhammad (nicknamed Jazarah) spoke well of him, and he was not correct in that. There is disagreement about 'Abd Allah bin 'Abd al-Quddus, and he is closer to weakness, and (the narrator) Hanash is also not strong.
وقد تقدَّم الحديث برقم (3351) و (4771) من طريق مفَضَّل بن صالح، وهو واهٍ، فلا يُفرح بمتابعته تلك.
Reference / Source: This hadith has passed at nos. (3351) and (4771) via Mufaddal bin Salih, and he is "wahin" (weak), so that corroboration of his is no cause for comfort (i.e. it carries no weight).
وأخرجه الطبراني في "الكبير" (2637)، وفي "الأوسط" (3478)، وفي "الصغير" (391)، ومن طريقه ابن الشجري في "أماليه" 1/ 156، عن الحسين بن أحمد بن منصور سَجّادة، بهذا الإسناد.
Reference / Source: Al-Tabarani recorded it in "al-Kabir" (2637), "al-Awsat" (3478) and "al-Saghir" (391); and via him Ibn al-Shajari in "al-Amali" (1/ 156), from al-Husayn bin Ahmad bin Mansur Sajjadah, with this chain.
وعِضادتا الباب: الخشبتان المنصوبتان عن يمينه وشماله.
Linguistic analysis: 'Idadata al-bab: the two wooden posts set up on the right and left sides of the door (the jambs of the doorframe).
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 4773
