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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب معرفة الصحابة رضي الله تعالى عنهم
Book of Knowing the Companions (may Allah be pleased with them)
مَسَارَّتُهُ - صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ - عِنْدَ وَفَاةِ مَعَ عَلِيٍّ .
The Prophet (peace and blessings be upon him) speaking privately with Ali (may Allah be pleased with him) at the time of his death
Mustadrak al-Hakim — Hadith 4722
اُردوEn
أخبرنا أحمد بن جعفر القَطِيعي، حدثنا عبد الله بن أحمد بن حنبل، حدثني أبي، حدثنا عبد الله بن محمد بن أبي شَيْبة؛ قال عبد الله بن أحمد: وقد سمعتُه أنا من عبد الله بن محمد بن أبي شَيْبة، قال: حدثنا جَرير بن عبد الحميد، عن مُغيرة، عن أم (1) موسى، عن أم سلمة قالت: والذي أحلِفُ به إن كان عليٌّ لأقربَ الناسِ عهدًا برسولِ الله ﷺ، عُدْنا رسولَ الله ﷺ غَداةً وهو يقول: "جاء عليٌّ؟ جاء عليٌّ؟ " مرارًا، فقالت فاطمةُ: كأنك بعثتَه في حاجةٍ، قالت: فجاء بعدُ، قالت أم سلمة: فظننتُ أنَّ له إليه حاجةً فخرجْنا من البيت، فقعدنا عند الباب وكنتُ مِن أدناهم إلى البابِ، فأكبَّ عليه رسولُ الله ﷺ، وجعل يُسارِرُه ويُناجِيه، ثم قُبض رسولُ الله ﷺ من يومِه ذلك، فكان عليٌّ أقربَ الناسِ عهدًا (2).
هذا حديث صحيح الإسناد، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 4671 - صحيح
هذا حديث صحيح الإسناد، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 4671 - صحيح
The Mother of the Believers, Sayyidah Umm Salamah (may Allah be pleased with her), narrates: "By the One by whom I swear! Sayyiduna Ali (may Allah be pleased with him) was the closest of people to the Messenger of Allah (peace and blessings be upon him) (at the time of his passing). We came in the morning to visit the Messenger of Allah (peace and blessings be upon him) in his illness, and he (peace and blessings be upon him) was asking again and again: 'Has Ali come? Has Ali come?' Sayyidah Fatimah (may Allah be pleased with her) said: 'It is as though you have sent him on some errand?' The narrator (Umm Salamah) says: After that he came. Sayyidah Umm Salamah says: I sensed that he (peace and blessings be upon him) had something important to say to him, so we went out of the house and sat by the door, and I was the closest of them to the door. Then the Messenger of Allah (peace and blessings be upon him) leaned over him and began to whisper and speak privately with him. Then the soul of the Messenger of Allah (peace and blessings be upon him) was taken that very day. So Sayyiduna Ali (may Allah be pleased with him) was the closest of people to him (peace and blessings be upon him) at the time of his passing."
This hadith has a sahih (authentic) chain of narration, but the two Shaykhs (Bukhari and Muslim) did not record it.
This hadith has a sahih (authentic) chain of narration, but the two Shaykhs (Bukhari and Muslim) did not record it.
Explanation & Benefits
Shaykh Adil Murshid et al.
(1) تحرَّفت في النسخ الخطية إلى: أبي، والتصويب من "مسند أحمد" نفسه 44/ (26565)، و"فضائل" الصحابة" لأحمد (1171)، ومن سائر مصادر تخريج الخبر.
Note / Clarification: In the manuscripts this word is corrupted into "Abi". The correction is from "Musnad Ahmad" itself (44/ 26565), Ahmad's "Fada'il al-Sahabah" (1171), and all the other sources in which the report is recorded.
(2) إسناده حسن إن شاء الله من أجل أم موسى، وهي سُرِّيّة علي بن أبي طالب، وجاء في "تهذيب الآثار" في قسم مسند عليّ ص 168 أنها أم ولد الحسن بن عليّ، وأنها أم امرأة المغيرة بن مِقسَم، ووثقها العجلي، وقال الدارقطني: حديثها مستقيم يخرّج حديثها اعتبارًا. وقد روت عن عليٍّ وأم سلمة وعائشة والحسن بن علي، وصحَّح حديثَها الطبري في "تهذيب الآثار"، ووثقها الهيثمي.
Grading: Its chain is "hasan", if Allah wills.
Investigation of a narrator: This is because of "Umm Musa", the concubine (surriyyah) of Ali bin Abi Talib (may Allah be pleased with him). In "Tahdhib al-Athar" (Musnad Ali section, p. 168) it is stated that she was the umm walad of al-Hasan bin Ali (may Allah be pleased with them both), and the mother of the wife of al-Mughirah bin Miqsam. Al-'Ijli declared her trustworthy, and al-Daraqutni said: "Her hadith is sound (mustaqim); her hadith is recorded for corroboration (i'tibar)." She narrated from Ali, Umm Salamah, 'A'ishah and al-Hasan bin Ali. Al-Tabari declared her hadith sahih in "Tahdhib al-Athar", and al-Haythami declared her trustworthy.
وهو في "مسند أحمد" 44/ (26565).
Reference / Source: It is in "Musnad Ahmad" (44/ 26565).
وأخرجه النسائي (7071) و (8487) عن محمد بن قدامة، و (8486) عن علي بن حُجر، كلاهما عن جَرير بن عبد الحميد بهذا الإسناد. ولفظ علي بن حجر مختصرٌ: أن أحدث الناس عهدًا برسول الله ﷺ عليٌّ.
Reference / Source: Al-Nasa'i (7071, 8487) recorded it from Muhammad bin Qudamah, and (8486) from Ali bin Hujr, both from Jarir bin Abd al-Hamid, with this chain.
Details of the narration: The wording of Ali bin Hujr is abridged: "The last of the people to be with the Messenger of Allah (peace and blessings be upon him) was Ali (may Allah be pleased with him)."
قال الحافظ ابن حجر في "فتح الباري" 12/ 759: الحديث عن عائشة أثبت من هذا (يعني أنَّ رسول الله ﷺ قُبض وهي مُسنِدتُه إلى صدرها) ولعلَّها أرادت آخر الرجال به عهدًا.
Important point: Al-Hafiz Ibn Hajar said in "Fath al-Bari" (12/ 759): "The hadith of 'A'ishah (may Allah be pleased with her) is more firmly established than this (namely, that the Messenger of Allah, peace and blessings be upon him, passed away while she was supporting him against her chest). Perhaps she (Umm Salamah) meant the last of the men to be with him."
Note / Clarification: In the manuscripts this word is corrupted into "Abi". The correction is from "Musnad Ahmad" itself (44/ 26565), Ahmad's "Fada'il al-Sahabah" (1171), and all the other sources in which the report is recorded.
(2) إسناده حسن إن شاء الله من أجل أم موسى، وهي سُرِّيّة علي بن أبي طالب، وجاء في "تهذيب الآثار" في قسم مسند عليّ ص 168 أنها أم ولد الحسن بن عليّ، وأنها أم امرأة المغيرة بن مِقسَم، ووثقها العجلي، وقال الدارقطني: حديثها مستقيم يخرّج حديثها اعتبارًا. وقد روت عن عليٍّ وأم سلمة وعائشة والحسن بن علي، وصحَّح حديثَها الطبري في "تهذيب الآثار"، ووثقها الهيثمي.
Grading: Its chain is "hasan", if Allah wills.
Investigation of a narrator: This is because of "Umm Musa", the concubine (surriyyah) of Ali bin Abi Talib (may Allah be pleased with him). In "Tahdhib al-Athar" (Musnad Ali section, p. 168) it is stated that she was the umm walad of al-Hasan bin Ali (may Allah be pleased with them both), and the mother of the wife of al-Mughirah bin Miqsam. Al-'Ijli declared her trustworthy, and al-Daraqutni said: "Her hadith is sound (mustaqim); her hadith is recorded for corroboration (i'tibar)." She narrated from Ali, Umm Salamah, 'A'ishah and al-Hasan bin Ali. Al-Tabari declared her hadith sahih in "Tahdhib al-Athar", and al-Haythami declared her trustworthy.
وهو في "مسند أحمد" 44/ (26565).
Reference / Source: It is in "Musnad Ahmad" (44/ 26565).
وأخرجه النسائي (7071) و (8487) عن محمد بن قدامة، و (8486) عن علي بن حُجر، كلاهما عن جَرير بن عبد الحميد بهذا الإسناد. ولفظ علي بن حجر مختصرٌ: أن أحدث الناس عهدًا برسول الله ﷺ عليٌّ.
Reference / Source: Al-Nasa'i (7071, 8487) recorded it from Muhammad bin Qudamah, and (8486) from Ali bin Hujr, both from Jarir bin Abd al-Hamid, with this chain.
Details of the narration: The wording of Ali bin Hujr is abridged: "The last of the people to be with the Messenger of Allah (peace and blessings be upon him) was Ali (may Allah be pleased with him)."
قال الحافظ ابن حجر في "فتح الباري" 12/ 759: الحديث عن عائشة أثبت من هذا (يعني أنَّ رسول الله ﷺ قُبض وهي مُسنِدتُه إلى صدرها) ولعلَّها أرادت آخر الرجال به عهدًا.
Important point: Al-Hafiz Ibn Hajar said in "Fath al-Bari" (12/ 759): "The hadith of 'A'ishah (may Allah be pleased with her) is more firmly established than this (namely, that the Messenger of Allah, peace and blessings be upon him, passed away while she was supporting him against her chest). Perhaps she (Umm Salamah) meant the last of the men to be with him."
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 4722
