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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب الطهارة
Book of Purification
ذِكْرُ اخْتِلَافِ الرُّوَاةِ وَالْأَلْفَاظِ فِي حَدِيثِ الْقُلَّتَيْنِ
Mention of the differences among the narrators and wordings in the hadith of the two qullahs
Mustadrak al-Hakim — Hadith 472
اُردوEn
فأخبرَناه أحمد بن جعفر القَطِيعي، حدثنا عبد الله بن أحمد بن حنبل، حدثني أبي، حدثنا عبد الرزاق، أخبرنا معمر، عن يحيى، عن عِيَاض، فذكر نحوه (2). قد اتفق البخاري ومسلم على إخراج أحاديث متفرِّقة في المسندَين الصحيحين يُستدَلُّ بها على أن اللمس ما دونَ الجِماع، منها حديث أبي هريرة: "فاليد زناها اللمس" (3)، وحديث ابن عباس "لعلك مَسِستَ" (4)، وحديث ابن مسعود: ﴿وَأَقِمِ الصَّلَاةَ طَرَفَيِ النَّهَارِ﴾ [هود: 114] (5)، وقد بقي عليهما أحاديثُ صحيحة في التفسير وغيره منها:
Yahya bin Abi Kathir narrated it from Iyad in the same way (like the previous hadith).
Imam al-Hakim says that Imam Bukhari and Imam Muslim agreed on recording various hadiths from which it can be inferred that "lams" (touching) means physical contact other than intercourse. Among them are the hadith of Abu Hurayrah, "The zina of the hand is touching"; the hadith of Ibn Abbas, "Perhaps you only touched her"; and the exegetical narration of Ibn Mas'ud concerning the verse "Establish prayer at the two ends of the day". Besides these, there are some sahih hadiths that the two of them (Bukhari and Muslim) did not record, which are as follows.
Imam al-Hakim says that Imam Bukhari and Imam Muslim agreed on recording various hadiths from which it can be inferred that "lams" (touching) means physical contact other than intercourse. Among them are the hadith of Abu Hurayrah, "The zina of the hand is touching"; the hadith of Ibn Abbas, "Perhaps you only touched her"; and the exegetical narration of Ibn Mas'ud concerning the verse "Establish prayer at the two ends of the day". Besides these, there are some sahih hadiths that the two of them (Bukhari and Muslim) did not record, which are as follows.
Explanation & Benefits
Shaykh Adil Murshid et al.
(2) صحيح لغيره، وإسناده ضعيف كسابقه.
Grading: It is "sahih li-ghayrihi", but its chain has the same weakness as the previous chain.
وهو في "مسند أحمد" 17/ (11320) و 18/ (11501). ووقع مسمًّى عنده عياض بن هلال.
Reference / Source: This narration is found in "Musnad Ahmad" 17/ (11320) and 18/ (11501), and there too the narrator's name is given as "'Iyad bin Hilal".
وأخرجه ابن حبان (2666) من طريق الحسن بن علي الحُلواني، عن عبد الرزاق، بهذا الإسناد. وسماه أيضًا عياض بن هلال.
Reference / Source: Ibn Hibban (2666) recorded it through al-Hasan bin 'Ali al-Hulwani, from 'Abd al-Razzaq, with this same chain, and here too his name is given as "'Iyad bin Hilal".
(3) هو بهذا اللفظ عند أحمد 14/ (8598)، وابن حبان (4422)، وأخرجه مسلم (2657) (21) بلفظ: "واليد زناها البطش"، أما البخاري (6243) و (6612) فلم يذكر في حديث أبي هريرة هذا الحرف.
Details of the narration: These words are in Imam Ahmad 14/ (8598) and Ibn Hibban (4422), while Imam Muslim (2657/21) recorded it with the words: "and the zina of the hand is seizing (al-batsh)". Imam al-Bukhari, at (6243) and (6612), did not mention this phrase in the hadith of Abu Hurayrah (may Allah be pleased with him).
(4) أخرجه البخاري وحده (6824) بلفظ: "لعلك قبّلتَ أو غمزتَ أو نظرت"، والغمز: هو الجسُّ برؤوس الأصابع، وقد وقع في حديث ابن عباس عند الإسماعيلي في "مستخرجه" كما ذكر الحافظ ابن حجر في "فتح الباري": "لعلك قبَّلت أو لمستَ".
Details of the narration: Imam al-Bukhari alone (6824) recorded it with the words: "Perhaps you kissed, or touched (ghamazta), or looked."
Note / Clarification: "Al-ghamz" means touching or pressing with the fingertips. In the hadith of Ibn 'Abbas (may Allah be pleased with them both) in al-Isma'ili's "Mustakhraj" the words are: "Perhaps you kissed or touched (lamasta)", as al-Hafiz Ibn Hajar mentioned in "Fath al-Bari".
(5) أخرجه البخاري برقم (526)، ومسلم برقم (2763).
Reference / Source: It was recorded by Imam al-Bukhari (526) and Imam Muslim (2763).
Grading: It is "sahih li-ghayrihi", but its chain has the same weakness as the previous chain.
وهو في "مسند أحمد" 17/ (11320) و 18/ (11501). ووقع مسمًّى عنده عياض بن هلال.
Reference / Source: This narration is found in "Musnad Ahmad" 17/ (11320) and 18/ (11501), and there too the narrator's name is given as "'Iyad bin Hilal".
وأخرجه ابن حبان (2666) من طريق الحسن بن علي الحُلواني، عن عبد الرزاق، بهذا الإسناد. وسماه أيضًا عياض بن هلال.
Reference / Source: Ibn Hibban (2666) recorded it through al-Hasan bin 'Ali al-Hulwani, from 'Abd al-Razzaq, with this same chain, and here too his name is given as "'Iyad bin Hilal".
(3) هو بهذا اللفظ عند أحمد 14/ (8598)، وابن حبان (4422)، وأخرجه مسلم (2657) (21) بلفظ: "واليد زناها البطش"، أما البخاري (6243) و (6612) فلم يذكر في حديث أبي هريرة هذا الحرف.
Details of the narration: These words are in Imam Ahmad 14/ (8598) and Ibn Hibban (4422), while Imam Muslim (2657/21) recorded it with the words: "and the zina of the hand is seizing (al-batsh)". Imam al-Bukhari, at (6243) and (6612), did not mention this phrase in the hadith of Abu Hurayrah (may Allah be pleased with him).
(4) أخرجه البخاري وحده (6824) بلفظ: "لعلك قبّلتَ أو غمزتَ أو نظرت"، والغمز: هو الجسُّ برؤوس الأصابع، وقد وقع في حديث ابن عباس عند الإسماعيلي في "مستخرجه" كما ذكر الحافظ ابن حجر في "فتح الباري": "لعلك قبَّلت أو لمستَ".
Details of the narration: Imam al-Bukhari alone (6824) recorded it with the words: "Perhaps you kissed, or touched (ghamazta), or looked."
Note / Clarification: "Al-ghamz" means touching or pressing with the fingertips. In the hadith of Ibn 'Abbas (may Allah be pleased with them both) in al-Isma'ili's "Mustakhraj" the words are: "Perhaps you kissed or touched (lamasta)", as al-Hafiz Ibn Hajar mentioned in "Fath al-Bari".
(5) أخرجه البخاري برقم (526)، ومسلم برقم (2763).
Reference / Source: It was recorded by Imam al-Bukhari (526) and Imam Muslim (2763).
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 472
