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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب معرفة الصحابة رضي الله تعالى عنهم
Book of Knowing the Companions (may Allah be pleased with them)
الدَّفْعُ عَنِ اعْتِزَالِ أَبِي مَسْعُودٍ وَأَبِي مُوسَى .
Defence of the withdrawal of Abu Masud and Abu Musa (may Allah be pleased with them)
Mustadrak al-Hakim — Hadith 4652
اُردوEn
فحدثنا أبو الفضل محمد بن إبراهيم المُزكِّي، حدثنا الحسين بن محمد بن زياد، حدثنا داود بن رُشَيد، حدثنا الهيثم بن عَديّ، عن مجالدٍ وابن (1) عيّاش وإسماعيل بن أبي خالد، عن الشَّعْبي قال: لما قُتل عثمان وبُويع عليٌّ خَطَبَ أبو موسى وهو على الكوفة، فنهى الناسَ عن القتالِ والدخولِ في الفتنة، فعزلَه عليٌّ عن الكوفة من ذي قار، وبَعَثَ إليه عمارَ بن ياسر والحسنَ بن عليٍّ فعزَلاه، واستعمل قَرَظة بنَ كعب، فلم يزل عاملًا حتى قدم عليٌّ من البصرة بعد أشهُر، فعزلَه حيثُ قدم، فلما سار إلى صِفِّين استخلف عُقبة بن عمرو أبا مسعود الأنصاري حين قدم من صِفِّين (2).
[التعليق - من تلخيص الذهبي] ترقيم العلميه 4602 - الهيثم بن عدي متروك
[التعليق - من تلخيص الذهبي] ترقيم العلميه 4602 - الهيثم بن عدي متروك
It is narrated from Amir bin Sharahil al-Sha'bi that when Sayyiduna Uthman (may Allah be pleased with him) was martyred and the pledge of allegiance was given to Sayyiduna Ali (may Allah be pleased with him), Abu Musa al-Ash'ari (may Allah be pleased with him) addressed the people in Kufah and forbade them from fighting and from entering into the trial (fitnah). Thereupon Sayyiduna Ali (may Allah be pleased with him) dismissed him from Dhu Qar and sent Ammar bin Yasir and al-Hasan bin Ali (may Allah be pleased with them), who removed him from office and appointed Qarazah bin Ka'b as governor. He remained in office until Sayyiduna Ali (may Allah be pleased with him) returned from Basrah; then on his return Sayyiduna Ali (may Allah be pleased with him) dismissed him as well. And when he set out for Siffin, he appointed Uqbah bin Amr Abu Mas'ud al-Ansari as his deputy.
Explanation & Benefits
Shaykh Adil Murshid et al.
(1) تحرَّف في النسخ الخطية إلى: أبي، والمثبت من "تلخيص الذهبي" وهو الصواب، وهو عبد الله بن عيّاش المعروف بالمنتُوف، ويُكنى بأبي الجرّاح.
Note / Clarification: (1) In the manuscripts this was corrupted to "Abi"; the correct reading is established from "Talkhis al-Dhahabi", and he is Abdullah bin Ayyash (known as al-Mantuf), whose kunyah is Abu al-Jarrah.
(2) إسناده ضعيف جدًّا من أجل الهيثم بن عدي، فقد جزم غير واحدٍ من أهل المعرفة بأنه كان يكذب، لكن روي نحو هذا الخبر بأسانيد أصلح من هذا من أحسنها ما أخرجه عمر بن شبّة كما في "فتح الباري" 23/ 114، وعنه الطبريُّ في "تاريخه" 4/ 499 عن أبي الحسن علي بن محمد المدائني، عن بشير بن عاصم، عن محمد بن عبد الرحمن بن أبي ليلى، عن أبيه. وذكر الطبري في "تاريخه" قصة أبي موسى مع أهل الكوفة ودعوتهم لاعتزال القتال من وجوهٍ 4/ 477 و 481 - 482 و 482 - 483 و 485 - 486.
Grading: (2) Its chain is very weak because of al-Haytham bin Adi, since a number of the experts (the hadith critics) stated with certainty that he used to lie.
Technical note / Defect ('illah): However, a report like this has also been narrated with better chains than this one. The best of them is what Umar bin Shabbah narrated (as in "Fath al-Bari" 23/114), and from him al-Tabari in his "Tarikh" (4/499), from Abu al-Hasan Ali bin Muhammad al-Mada'ini, from Bashir bin Asim, from Muhammad bin Abd al-Rahman bin Abi Layla, from his father. And al-Tabari in his "Tarikh" mentioned the story of Abu Musa with the people of Kufah and his calling (the people) to stay away from the fighting through several routes (see: 4/477, 481-482, 482-483 and 485-486).
Note / Clarification: (1) In the manuscripts this was corrupted to "Abi"; the correct reading is established from "Talkhis al-Dhahabi", and he is Abdullah bin Ayyash (known as al-Mantuf), whose kunyah is Abu al-Jarrah.
(2) إسناده ضعيف جدًّا من أجل الهيثم بن عدي، فقد جزم غير واحدٍ من أهل المعرفة بأنه كان يكذب، لكن روي نحو هذا الخبر بأسانيد أصلح من هذا من أحسنها ما أخرجه عمر بن شبّة كما في "فتح الباري" 23/ 114، وعنه الطبريُّ في "تاريخه" 4/ 499 عن أبي الحسن علي بن محمد المدائني، عن بشير بن عاصم، عن محمد بن عبد الرحمن بن أبي ليلى، عن أبيه. وذكر الطبري في "تاريخه" قصة أبي موسى مع أهل الكوفة ودعوتهم لاعتزال القتال من وجوهٍ 4/ 477 و 481 - 482 و 482 - 483 و 485 - 486.
Grading: (2) Its chain is very weak because of al-Haytham bin Adi, since a number of the experts (the hadith critics) stated with certainty that he used to lie.
Technical note / Defect ('illah): However, a report like this has also been narrated with better chains than this one. The best of them is what Umar bin Shabbah narrated (as in "Fath al-Bari" 23/114), and from him al-Tabari in his "Tarikh" (4/499), from Abu al-Hasan Ali bin Muhammad al-Mada'ini, from Bashir bin Asim, from Muhammad bin Abd al-Rahman bin Abi Layla, from his father. And al-Tabari in his "Tarikh" mentioned the story of Abu Musa with the people of Kufah and his calling (the people) to stay away from the fighting through several routes (see: 4/477, 481-482, 482-483 and 485-486).
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 4652
