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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب المغازي والسرايا
Book of Military Expeditions and Raids
ذِكْرُ مَرَضِهِ صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ وَوَفَاتِهِ
Mention of his illness and death (peace and blessings be upon him)
Mustadrak al-Hakim — Hadith 4435
اُردوEn
أخبرنا أحمد بن كامل القاضي، حدَّثنا الحُسين بن علي بن عبد الصمد البَزّاز الفارسي، حدَّثنا محمد بن عبد الأعلى الصَّنْعاني، حدَّثنا المُعتمِر بن سليمان، عن أبيه، عن أنس: أنَّ رسول الله ﷺ كان آخرَ ما تَكَلَّم به: "جلالُ ربِّي الرفيعُ، فقد بَلَّغْتُ، ثم قَضَى ﷺ (1).
هذا حديث صحيحُ الإسناد، إلَّا أنَّ هذا الفارسيَّ واهِمٌ فيه على محمد بن عبد الأعلى:
هذا حديث صحيحُ الإسناد، إلَّا أنَّ هذا الفارسيَّ واهِمٌ فيه على محمد بن عبد الأعلى:
It is narrated from Sayyiduna Anas (may Allah be pleased with him) that the last words of the Messenger of Allah (peace and blessings be upon him) were: 'Jalalu rabbi al-rafi', faqad ballaghtu' (Majesty belongs to my Lord, the Most High; I have conveyed (the message)). Then his (peace and blessings be upon him) soul was taken.
This hadith has an authentic chain, but the narrator al-Farisi in this chain made an error in narrating it from Muhammad bin Abd al-A'la.
This hadith has an authentic chain, but the narrator al-Farisi in this chain made an error in narrating it from Muhammad bin Abd al-A'la.
Explanation & Benefits
Shaykh Adil Murshid et al.
(1) إسناده ضعيف لجهالة الحسين - وسماه البيهقيّ في روايتين في "الدلائل": الحَسَن - بن علي بن عبد الصمد، فلم يرو عنه غير أحمد بن كامل القاضي وعبد الباقي بن قانع، ولم يؤثر فيه جرح ولا تعديل، والظاهر أنه وهمَ فيه، لأنَّ سليمان التيمي والد المعتمر قد روى عن أنس في الرواية التالية خلاف ما في هذه الرواية، كما نبَّه عليه المصنف، ولأنَّ محمد بن عبد الأعلى يروي كتاب "سيرة رسول الله ﷺ " كما في "فهرسة ابن خير الإشبيلي" (419) عن المعتمر بن سليمان عن أبيه سليمان بن طَرْخان التيمي صاحب الكتاب المذكور، وهو كتاب مشهور عند أهل المغازي والسير، فلو صحَّ ذلك في كتاب سليمان التيمي لَنَقلَه غير واحد عن محمد بن عبد الأعلى، والله تعالى أعلم.
Grading: Its chain is "weak" because al-Husayn bin Ali bin Abd al-Samad is unknown (majhul) (al-Bayhaqi, in two narrations in "al-Dala'il", wrote his name as "al-Hasan"). No one narrated from him except Ahmad bin Kamil al-Qadi and Abd al-Baqi bin Qani', and no criticism or praise of him is reported.
Technical note / Defect ('illah): It appears that he erred, because Sulayman al-Taymi (the father of al-Mu'tamir) narrated from Anas in the next narration something contrary to this narration, as the author (al-Hakim) pointed out. Also, Muhammad bin Abd al-A'la narrates the book "Sirat Rasul Allah (peace and blessings be upon him)" (as in the "Fahrasah" of Ibn Khayr al-Ishbili: 419) from al-Mu'tamir bin Sulayman, from his father Sulayman bin Tarkhan al-Taymi (the author of the book). This book is well known among the scholars of maghazi and sirah; had this been authentic in Sulayman al-Taymi's book, several narrators would have transmitted it from Muhammad bin Abd al-A'la. And Allah Most High knows best.
(2) تحرَّف في النسخ الخطية إلى: العنبري.
Technical note / Defect ('illah): In the manuscripts this name was corrupted into "al-Anbari".
Grading: Its chain is "weak" because al-Husayn bin Ali bin Abd al-Samad is unknown (majhul) (al-Bayhaqi, in two narrations in "al-Dala'il", wrote his name as "al-Hasan"). No one narrated from him except Ahmad bin Kamil al-Qadi and Abd al-Baqi bin Qani', and no criticism or praise of him is reported.
Technical note / Defect ('illah): It appears that he erred, because Sulayman al-Taymi (the father of al-Mu'tamir) narrated from Anas in the next narration something contrary to this narration, as the author (al-Hakim) pointed out. Also, Muhammad bin Abd al-A'la narrates the book "Sirat Rasul Allah (peace and blessings be upon him)" (as in the "Fahrasah" of Ibn Khayr al-Ishbili: 419) from al-Mu'tamir bin Sulayman, from his father Sulayman bin Tarkhan al-Taymi (the author of the book). This book is well known among the scholars of maghazi and sirah; had this been authentic in Sulayman al-Taymi's book, several narrators would have transmitted it from Muhammad bin Abd al-A'la. And Allah Most High knows best.
(2) تحرَّف في النسخ الخطية إلى: العنبري.
Technical note / Defect ('illah): In the manuscripts this name was corrupted into "al-Anbari".
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 4435
