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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب المغازي والسرايا
Book of Military Expeditions and Raids
شَهَادَةُ جَعْفَرٍ وَحُزْنُ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ عَلَيْهِ
The martyrdom of Jafar (may Allah be pleased with him) and the Prophet's (peace and blessings be upon him) grief over him
Mustadrak al-Hakim — Hadith 4399
اُردوEn
حدَّثنا أبو بكر بن إسحاق، أخبرنا محمد بن شاذان الجَوهَري، حدَّثنا زكريا بن عَديّ، حدَّثنا عيسى بن يونس، عن صفوان بن عمرو، عن عبد الرحمن بن جُبَير بن نُفَير، عن أبيه، قال: لما اشتدَّ جَزَعُ أصحابِ رسول الله ﷺ على مَن قُتل يومَ مؤتةَ، قال رسولُ الله ﷺ: "ليُدرِكَنَّ الدجالُ قومًا مثلَكم أو خَيرًا منكم - ثلاث مرات - ولن يُخزيَ اللهُ أُمَّةً أنا أولُها وعيسى ابن مَريم آخرُها" (2).
هذا حديث صحيح على شرط الشيخين، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 4351 - ذا مرسل وهو خبر منكر
هذا حديث صحيح على شرط الشيخين، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 4351 - ذا مرسل وهو خبر منكر
Abd al-Rahman bin Jubayr narrates from his father that when the grief of the Companions of the Messenger of Allah (peace and blessings be upon him) became intense over those who had been martyred at the battle of Mu'tah, the Messenger of Allah (peace and blessings be upon him) said: "The Dajjal will be confronted by a people who are like you or even better than you." He (peace and blessings be upon him) said this three times, and then said: "Allah will never disgrace a nation at whose beginning I (Muhammad (peace and blessings be upon him)) am and at whose end is Isa ibn Maryam (peace be upon him)."
This hadith is sahih (authentic) on the condition of the two Shaykhs (Bukhari and Muslim), but they did not record it.
This hadith is sahih (authentic) on the condition of the two Shaykhs (Bukhari and Muslim), but they did not record it.
Explanation & Benefits
Shaykh Adil Murshid et al.
(2) رجاله ثقات، لكنه اختُلف فيه على عيسى بن يونس - وهو ابن أبي إسحاق السَّبيعي - في ذكر جُبَير بن نفير في إسناده، فرواه عنه زكريا بن عدي كما في رواية المصنف هنا فذكره، وخالفه ابن أبي شيبة في "مصنفه" 5/ 298 و 14/ 517، وعلي بن سعيد بن مسروق الكندي عند الحكيم الترمذي في "نوادر الأصول" (706)، فروياه عن عيسى بن يونس، فلم يذكُرا جُبَير بن نُفير، وهو الأشبه بالصواب، على أنَّ جُبَير بن نفير وابنه عبد الرحمن تابعيان، فالخبر مرسل على أي حالٍ، ومع ذلك فقد حسَّن الحافظُ إسنادَه في "الفتح" 11/ 12 بعد أن ذكر رواية ابن أبي شيبة!! وقال الذهبي في "تلخيصه" ذا مرسلٌ، وهو خبر منكر.
Grading: Its narrators are thiqah, but there is disagreement over it from Isa bin Yunus (Ibn Abi Ishaq al-Sabi'i). Zakariyya bin Adi (as in the author's narration) mentioned "Jubayr bin Nufayr" in it, whereas Ibn Abi Shaybah (5/ 298, 14/ 517) and Ali bin Sa'id al-Kindi ("Nawadir al-Usul" 706) contradicted him, and in narrating it from Isa bin Yunus they did not mention Jubayr; and this appears to be the correct version.
Technical note / Defect ('illah): In any case, Jubayr bin Nufayr and his son Abd al-Rahman are both "Successors" (tabi'is), so this report is "mursal" whichever way it is taken. Despite this, al-Hafiz Ibn Hajar called its chain "hasan" in "al-Fath" (11/ 12) after mentioning the narration of Ibn Abi Shaybah!! Whereas al-Dhahabi said in the "Talkhis": "This is mursal, and it is a munkar report."
Grading: Its narrators are thiqah, but there is disagreement over it from Isa bin Yunus (Ibn Abi Ishaq al-Sabi'i). Zakariyya bin Adi (as in the author's narration) mentioned "Jubayr bin Nufayr" in it, whereas Ibn Abi Shaybah (5/ 298, 14/ 517) and Ali bin Sa'id al-Kindi ("Nawadir al-Usul" 706) contradicted him, and in narrating it from Isa bin Yunus they did not mention Jubayr; and this appears to be the correct version.
Technical note / Defect ('illah): In any case, Jubayr bin Nufayr and his son Abd al-Rahman are both "Successors" (tabi'is), so this report is "mursal" whichever way it is taken. Despite this, al-Hafiz Ibn Hajar called its chain "hasan" in "al-Fath" (11/ 12) after mentioning the narration of Ibn Abi Shaybah!! Whereas al-Dhahabi said in the "Talkhis": "This is mursal, and it is a munkar report."
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 4399
