Toggle above to switch between keyword search and direct hadith lookup
مستدرکِ حاکم
Mustadrak al-Hakim
كتاب المغازي والسرايا
Book of Military Expeditions and Raids
شَهَادَةُ جَعْفَرٍ وَحُزْنُ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ عَلَيْهِ
The martyrdom of Jafar (may Allah be pleased with him) and the Prophet's (peace and blessings be upon him) grief over him
Mustadrak al-Hakim — Hadith 4398
اُردوEn
حدّثني محمد بن صالح بن هانئ حدَّثنا إبراهيم بن أبي طالب، حدَّثنا محمد بن بشّار، حدَّثنا عبد الوهاب، حدَّثنا خالد الحَذّاء، عن عِكْرمة، عن أبي هريرة قال: ما احتذى النِّعالَ ولا انتَعلَ، ولا رَكِبَ المَطايا بعدَ رسول الله ﷺ، أفضلُ من جعفرِ بن أبي طالبٍ، ﷺ (1).
هذا حديث صحيح على شرط البخاريّ، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 4350 - على شرط البخاري
هذا حديث صحيح على شرط البخاريّ، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 4350 - على شرط البخاري
Sayyiduna Abu Hurayrah (may Allah be pleased with him) says: After the Messenger of Allah (peace and blessings be upon him), no one better than Sayyiduna Ja'far bin Abi Talib (may Allah be pleased with him) has worn sandals or ridden a mount (that is, he was the most distinguished of all in generosity and nobility).
This hadith is sahih (authentic) on the condition of Imam Bukhari, but the two Shaykhs (Bukhari and Muslim) did not record it.
This hadith is sahih (authentic) on the condition of Imam Bukhari, but the two Shaykhs (Bukhari and Muslim) did not record it.
Explanation & Benefits
Shaykh Adil Murshid et al.
(1) إسناده صحيح، وصحَّحه الحافظ ابن حجر في "فتح الباري" 11/ 148. عبد الوهاب: هو ابن عبد المجيد الثقفي، وخالد الحَذّاء: هو ابن مِهران، وعكرمة: هو مولى ابن عبّاس.
Grading: Its chain is sahih, and al-Hafiz Ibn Hajar declared it sahih in "Fath al-Bari" (11/ 148).
Technical note / Identification of the narrator: "Abd al-Wahhab" is Ibn Abd al-Majid al-Thaqafi, "Khalid al-Hadhdha'" is Ibn Mihran, and "Ikrimah" is the freed slave of Ibn Abbas.
وأخرجه الترمذي (3764)، والنسائي (8101) عن محمد بن بشّار، بهذا الإسناد. وقال الترمذي: حسن صحيح غريب.
Reference / Source: Al-Tirmidhi (3764) and al-Nasa'i (8101) narrated it from Muhammad bin Bashshar, with this same chain. And al-Tirmidhi said: "This hadith is hasan sahih gharib."
وأخرجه أحمد 15/ (9353) من طريق وُهَيب بن خالد، عن خالد الحَذّاء، به. وقال في آخره: يعني في الجود والكرم.
Reference / Source: Ahmad (15/ 9353) narrated it by way of Wuhayb bin Khalid, from Khalid al-Hadhdha'. And at its end he said: "Meaning in generosity and nobility (he was the best of people to the poor)."
وسيأتي برقم (4998) من طريق ابن خُزَيمة عن محمد بن بشار.
Details of the narration: This narration will come at number (4998) by way of Ibn Khuzaymah, from Muhammad bin Bashshar.
وأخرج البخاريّ (5432) من طريق سعيد المقبري، عن أبي هريرة قال: خير الناس للمساكين جعفر بن أبي طالب، ينقلب بنا فيطعمنا ما كان في بيته، حتى إن كان ليُخرج إلينا العُكّة ليس فيها شيء، فنشتقُّها فنلعقُ ما فيها.
Reference / Source: Al-Bukhari (5432) narrated by way of Sa'id al-Maqburi from Abu Hurayrah (may Allah be pleased with him) that he said: "The best of people to the poor was Ja'far bin Abi Talib (may Allah be pleased with him). He would take us along and feed us whatever was in his house, to the point that he would bring out to us a skin container of ghee ('ukkah) with nothing in it, and we would split it open and lick what was (left) inside it."
قال الحافظ في "الفتح" 11/ 148: هذا التقييد يُحمل عليه المطلق الذي جاء عن عكرمة عن أبي هريرة.
General principle: Al-Hafiz Ibn Hajar says in "al-Fath" (11/ 148): "The unrestricted statement that came in the narration of Ikrimah from Abu Hurayrah is to be understood in light of this restriction (in the narration of Sa'id al-Maqburi, i.e., that he was the best in his treatment of the poor)."
Grading: Its chain is sahih, and al-Hafiz Ibn Hajar declared it sahih in "Fath al-Bari" (11/ 148).
Technical note / Identification of the narrator: "Abd al-Wahhab" is Ibn Abd al-Majid al-Thaqafi, "Khalid al-Hadhdha'" is Ibn Mihran, and "Ikrimah" is the freed slave of Ibn Abbas.
وأخرجه الترمذي (3764)، والنسائي (8101) عن محمد بن بشّار، بهذا الإسناد. وقال الترمذي: حسن صحيح غريب.
Reference / Source: Al-Tirmidhi (3764) and al-Nasa'i (8101) narrated it from Muhammad bin Bashshar, with this same chain. And al-Tirmidhi said: "This hadith is hasan sahih gharib."
وأخرجه أحمد 15/ (9353) من طريق وُهَيب بن خالد، عن خالد الحَذّاء، به. وقال في آخره: يعني في الجود والكرم.
Reference / Source: Ahmad (15/ 9353) narrated it by way of Wuhayb bin Khalid, from Khalid al-Hadhdha'. And at its end he said: "Meaning in generosity and nobility (he was the best of people to the poor)."
وسيأتي برقم (4998) من طريق ابن خُزَيمة عن محمد بن بشار.
Details of the narration: This narration will come at number (4998) by way of Ibn Khuzaymah, from Muhammad bin Bashshar.
وأخرج البخاريّ (5432) من طريق سعيد المقبري، عن أبي هريرة قال: خير الناس للمساكين جعفر بن أبي طالب، ينقلب بنا فيطعمنا ما كان في بيته، حتى إن كان ليُخرج إلينا العُكّة ليس فيها شيء، فنشتقُّها فنلعقُ ما فيها.
Reference / Source: Al-Bukhari (5432) narrated by way of Sa'id al-Maqburi from Abu Hurayrah (may Allah be pleased with him) that he said: "The best of people to the poor was Ja'far bin Abi Talib (may Allah be pleased with him). He would take us along and feed us whatever was in his house, to the point that he would bring out to us a skin container of ghee ('ukkah) with nothing in it, and we would split it open and lick what was (left) inside it."
قال الحافظ في "الفتح" 11/ 148: هذا التقييد يُحمل عليه المطلق الذي جاء عن عكرمة عن أبي هريرة.
General principle: Al-Hafiz Ibn Hajar says in "al-Fath" (11/ 148): "The unrestricted statement that came in the narration of Ikrimah from Abu Hurayrah is to be understood in light of this restriction (in the narration of Sa'id al-Maqburi, i.e., that he was the best in his treatment of the poor)."
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 4398
