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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب المغازي والسرايا
Book of Military Expeditions and Raids
ذِكْرُ غَزْوَةِ خَيْبَرَ
Mention of the battle of Khaybar
Mustadrak al-Hakim — Hadith 4388
اُردوEn
أخبرنا أبو العباس محمد بن أحمد المَحبُوبي بمَرُو، حدَّثنا سعيد بن مسعُود، حدَّثنا عُبيد الله بن موسى، حدَّثنا نُعيم بن حَكيم، عن أبي مريم (1) الحَنَفي، عن علي قال: سار النبي ﷺ إلى خيبر، فلما أتاها بعثَ عمرَ وبعثَ معه الناسَ إلى مَدينتِهم أو قَصْرِهم، فقاتَلُوهم فلم يَلبَثُوا أن هَزمُوا عمرَ وأصحابَه، فجاؤوا يُجبِّنُونه ويُجَبِّنُهم، فساءَ (2) النبيَّ ﷺ (3).
هذا حديث صحيح الإسناد، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 4340 - صحيح
هذا حديث صحيح الإسناد، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 4340 - صحيح
It is narrated from Sayyiduna Ali (may Allah be pleased with him) that he said: The Prophet (peace and blessings be upon him) set out for Khaybar. When he reached it, he (peace and blessings be upon him) sent Sayyiduna Umar (may Allah be pleased with him), and sent people with him to the enemy's town or fortress. They fought them, but before long (the enemy) forced Umar and his companions to turn back. When they came back, they were calling one another cowards, and this situation displeased the Prophet (peace and blessings be upon him).
This hadith has an authentic (sahih) chain of narration, but the two Shaykhs (Bukhari and Muslim) did not record it.
This hadith has an authentic (sahih) chain of narration, but the two Shaykhs (Bukhari and Muslim) did not record it.
Explanation & Benefits
Shaykh Adil Murshid et al.
(1) تحرَّف في النسخ الخطية إلى: أبي موسى.
Technical note / Textual investigation: (1) In the manuscripts this name has been corrupted into "Abu Musa".
(2) تحرَّف في النسخ إلى: فسار.
Technical note / Textual investigation: (2) In the manuscripts this word has been corrupted into "fasar".
(3) إسناده فيه لين من أجل نعيم بن حكيم وشيخه أبي مريم، وانظر الكلام عليهما عند الحديث (3427)، وأخرجه ابن أبي شيبة 14/ 469 عن عُبيد الله بن موسى، والبزار (770) عن يوسف بن موسى، عن عُبيد الله بن موسى، بهذا الإسناد.
Grading: (3) Its chain has some weakness (lin) because of "Nu'aym bin Hakim" and his shaykh "Abu Maryam"; see the discussion of them under hadith (3427).
Reference / Source: Ibn Abi Shaybah (14/ 469) narrated it from 'Ubayd Allah bin Musa, and al-Bazzar (770) from Yusuf bin Musa, from 'Ubayd Allah bin Musa, with this chain.
وقوله: يُجبِّنُونه ويُجبِّنُهم، أي: يرمونه بالجبن والتهيُّب ويرميهم بذلك.
Note / Clarification: His statement "yujabbinunahu wa yujabbinuhum": i.e. they (his companions) were accusing him of cowardice and fearfulness, and he was accusing them of the same.
Technical note / Textual investigation: (1) In the manuscripts this name has been corrupted into "Abu Musa".
(2) تحرَّف في النسخ إلى: فسار.
Technical note / Textual investigation: (2) In the manuscripts this word has been corrupted into "fasar".
(3) إسناده فيه لين من أجل نعيم بن حكيم وشيخه أبي مريم، وانظر الكلام عليهما عند الحديث (3427)، وأخرجه ابن أبي شيبة 14/ 469 عن عُبيد الله بن موسى، والبزار (770) عن يوسف بن موسى، عن عُبيد الله بن موسى، بهذا الإسناد.
Grading: (3) Its chain has some weakness (lin) because of "Nu'aym bin Hakim" and his shaykh "Abu Maryam"; see the discussion of them under hadith (3427).
Reference / Source: Ibn Abi Shaybah (14/ 469) narrated it from 'Ubayd Allah bin Musa, and al-Bazzar (770) from Yusuf bin Musa, from 'Ubayd Allah bin Musa, with this chain.
وقوله: يُجبِّنُونه ويُجبِّنُهم، أي: يرمونه بالجبن والتهيُّب ويرميهم بذلك.
Note / Clarification: His statement "yujabbinunahu wa yujabbinuhum": i.e. they (his companions) were accusing him of cowardice and fearfulness, and he was accusing them of the same.
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 4388
