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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب المغازي والسرايا
Book of Military Expeditions and Raids
ذِكْرُ فِدَاءِ أَبِي الْعَاصِ أَرْسَلَتْ بِهِ زَيْنَبُ بِنْتُ رَسُولِ اللَّهِ
Mention of the ransom for Abu al-As sent by Zaynab, the daughter of the Messenger of Allah (peace and blessings be upon him)
Mustadrak al-Hakim — Hadith 4353
اُردوEn
أخبرني أحمد بن محمد بن سَلَمة العنزي، حدثنا عثمان بن سعيد الدارمي، حدثنا عبد الله بن صالح، عن معاوية بن صالح، عن علي بن أبي طلحة، عن ابن عباس، في قوله ﷿: ﴿إِنْ كُنْتُمْ آمَنْتُمْ بِاللَّهِ وَمَا أَنْزَلْنَا عَلَى عَبْدِنَا يَوْمَ الْفُرْقَانِ﴾ [الأنفال: 41] يعني بالفُرقان: يومَ بدرٍ، يومَ فَرَقَ اللهُ بين الحقِّ والباطل (2).
هذا حديث صحيح الإسناد، ولم يخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 4307 - صحيح
هذا حديث صحيح الإسناد، ولم يخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 4307 - صحيح
It is narrated from Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) concerning this saying of Allah, the Mighty and Majestic: "If you have believed in Allah and in what We sent down to Our servant on the Day of Criterion (al-Furqan)" [Surah al-Anfal: 41], that he said: By "al-Furqan" is meant the day of the Battle of Badr, the day on which Allah Almighty distinguished between truth and falsehood.
This hadith has an authentic (sahih) chain of narration, but the two Shaykhs (Bukhari and Muslim) did not record it.
This hadith has an authentic (sahih) chain of narration, but the two Shaykhs (Bukhari and Muslim) did not record it.
Explanation & Benefits
Shaykh Adil Murshid et al.
(2) خبر حسن، وعلي بن أبي طلحة وإن لم يسمع من ابن عبّاس كما نص عليه أهلُ العلم، وأنه إنما أخذ التفسير عن مجاهد وسعيد بن جبير، قد احتج بصحيفته المشهورة عن ابن عباس المحققون من أهل الحديث كالبخاري وأبي حاتم لمعرفة الواسطة بينه وبين ابن عباس، قال الحافظ ابن حجر في "الأمالي المطلقة" ص 62: بعد أن عُرفت الواسطة، وهي معروفة بالثقة، حصل الوثوق به، وقد اعتد البخاري في أكثر ما يجزم به معلقًا عن ابن عباس في التفسير على نسخة معاوية بن صالح عن علي بن أبي طلحة هذا. قلنا: وعبد الله بن صالح - وهو كاتب الليث بن سعد - هو صاحب هذه النسخة، وعنه حملها غير واحد، فالظاهر أنه ضبط تلك النسخة، على أنه قد رُوي هذا من وجه آخر من طريق العوفيين عن ابن عباس.
Grading: (2) This report is hasan.
Technical note / Defect ('illah): Although 'Ali bin Abi Talhah did not hear from Ibn 'Abbas (may Allah be pleased with them both), as the scholars have stated (and he took the tafsir from Mujahid and Sa'id bin Jubayr), the meticulous scholars of hadith (such as al-Bukhari and Abu Hatim) took his well-known "sahifah" (written collection) from Ibn 'Abbas as proof, because the intermediary between him and Ibn 'Abbas is known. Al-Hafiz Ibn Hajar said in "al-Amali al-Mutlaqah" (p. 62): "Once the intermediary is known, and it is known to be trustworthy, reliance on it is established. And al-Bukhari, in most of what he quotes definitively as mu'allaq from Ibn 'Abbas in tafsir, relied on this copy of Mu'awiyah bin Salih from 'Ali bin Abi Talhah." We say: 'Abd Allah bin Salih (the scribe of al-Layth bin Sa'd) is the transmitter of this copy, and more than one person took it from him, so it appears that he preserved that copy accurately. Moreover, this has also been narrated through another route, by way of the 'Awfis from Ibn 'Abbas.
وأخرجه البيهقي في "دلائل النبوة" 3/ 120 عن أبي زكريا بن أبي إسحاق المزكي، عن أبي الحسن العنزي الطرائفي، به.
Reference / Source: Al-Bayhaqi narrated it in "Dala'il al-Nubuwwah" (3/ 120) from Abu Zakariyya bin Abi Ishaq al-Muzakki, from Abu al-Hasan al-'Anazi al-Tara'ifi.
وأخرجه الطبري في "تفسيره" 10/ 8 عن المثنى بن إبراهيم الآمُلي، وابن أبي حاتم في "تفسيره" 5/ 1706 عن أبيه أبي حاتم، كلاهما عن أبي صالح عبد الله بن صالح، به. وأخرجه الطبري 10/ 9 من طريق عطية العوفي، عن ابن عباس.
Reference / Source: Al-Tabari narrated it in his "Tafsir" (10/ 8) from al-Muthanna bin Ibrahim al-Amuli; and Ibn Abi Hatim in his "Tafsir" (5/ 1706) from his father Abu Hatim. Both of them narrate it from Abu Salih 'Abd Allah bin Salih. Also, al-Tabari (10/ 9) narrated it by way of 'Atiyyah al-'Awfi, from Ibn 'Abbas.
Grading: (2) This report is hasan.
Technical note / Defect ('illah): Although 'Ali bin Abi Talhah did not hear from Ibn 'Abbas (may Allah be pleased with them both), as the scholars have stated (and he took the tafsir from Mujahid and Sa'id bin Jubayr), the meticulous scholars of hadith (such as al-Bukhari and Abu Hatim) took his well-known "sahifah" (written collection) from Ibn 'Abbas as proof, because the intermediary between him and Ibn 'Abbas is known. Al-Hafiz Ibn Hajar said in "al-Amali al-Mutlaqah" (p. 62): "Once the intermediary is known, and it is known to be trustworthy, reliance on it is established. And al-Bukhari, in most of what he quotes definitively as mu'allaq from Ibn 'Abbas in tafsir, relied on this copy of Mu'awiyah bin Salih from 'Ali bin Abi Talhah." We say: 'Abd Allah bin Salih (the scribe of al-Layth bin Sa'd) is the transmitter of this copy, and more than one person took it from him, so it appears that he preserved that copy accurately. Moreover, this has also been narrated through another route, by way of the 'Awfis from Ibn 'Abbas.
وأخرجه البيهقي في "دلائل النبوة" 3/ 120 عن أبي زكريا بن أبي إسحاق المزكي، عن أبي الحسن العنزي الطرائفي، به.
Reference / Source: Al-Bayhaqi narrated it in "Dala'il al-Nubuwwah" (3/ 120) from Abu Zakariyya bin Abi Ishaq al-Muzakki, from Abu al-Hasan al-'Anazi al-Tara'ifi.
وأخرجه الطبري في "تفسيره" 10/ 8 عن المثنى بن إبراهيم الآمُلي، وابن أبي حاتم في "تفسيره" 5/ 1706 عن أبيه أبي حاتم، كلاهما عن أبي صالح عبد الله بن صالح، به. وأخرجه الطبري 10/ 9 من طريق عطية العوفي، عن ابن عباس.
Reference / Source: Al-Tabari narrated it in his "Tafsir" (10/ 8) from al-Muthanna bin Ibrahim al-Amuli; and Ibn Abi Hatim in his "Tafsir" (5/ 1706) from his father Abu Hatim. Both of them narrate it from Abu Salih 'Abd Allah bin Salih. Also, al-Tabari (10/ 9) narrated it by way of 'Atiyyah al-'Awfi, from Ibn 'Abbas.
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 4353
