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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب المغازي والسرايا
Book of Military Expeditions and Raids
ذِكْرُ فِدَاءِ أَبِي الْعَاصِ أَرْسَلَتْ بِهِ زَيْنَبُ بِنْتُ رَسُولِ اللَّهِ
Mention of the ransom for Abu al-As sent by Zaynab, the daughter of the Messenger of Allah (peace and blessings be upon him)
Mustadrak al-Hakim — Hadith 4352
اُردوEn
حدثنا أبو العباس محمد بن يعقوب، حدثنا أحمد بن عبد الجبار، حدثنا يونس بن بُكير، عن ابن إسحاق، قال: حدثني يحيى بن عباد بن عبد الله بن الزبير، عن أبيه، عن عائشة قالت: لما بَعَثَ أهل مكة في فداء أُساراهم، بَعَثَت زينب بنتُ رسول الله ﷺ في فداء أبي العاص بمالٍ، وبعثت فيه بقلادة كانت خديجة أدخلتها بها على أبي العاص حين بنى عليها، فلما رآها رسول الله ﷺ رَقَّ لها رِقّةً شديدة، وقال: "إن رأيتُم أن تُطلِقُوا لها أسيرها، وتَرُدُّوا عليها الذي لها". وكان رسول الله ﷺ قد أَخَذَ عليه ووَعَدَ رسول الله ﷺ أَن يُخْلِيَ زينبَ إليه (1).
هذا حديث صحيح على شرط مسلم، ولم يُخرجه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 4306 - على شرط مسلم
هذا حديث صحيح على شرط مسلم، ولم يُخرجه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 4306 - على شرط مسلم
It is narrated from Sayyidah Aishah (may Allah be pleased with her) that she said: When the people of Makkah sent wealth for the ransom of their prisoners, Sayyidah Zaynab (may Allah be pleased with her), the daughter of the Messenger of Allah (peace and blessings be upon him), sent some wealth for the ransom of (her husband) Abu al-As, among which was the necklace that Sayyidah Khadijah (may Allah be pleased with her) had given Zaynab at the time of her marriage. When the Messenger of Allah (peace and blessings be upon him) saw that necklace, it deeply affected his heart and intense tenderness overcame him (peace and blessings be upon him). Then he (peace and blessings be upon him) said: "If you think it best, release Zaynab's prisoner and return her wealth to her." And the Messenger of Allah (peace and blessings be upon him) had taken a pledge from Abu al-As, and he had promised that he would send Sayyidah Zaynab to him (peace and blessings be upon him) (in Madinah).
This hadith is sahih (authentic) on the condition of Muslim, but he did not record it.
This hadith is sahih (authentic) on the condition of Muslim, but he did not record it.
Explanation & Benefits
Shaykh Adil Murshid et al.
(1) إسناده حسن من أجل ابن إسحاق - وهو محمد بن إسحاق بن يسار - وقد صرّح بسماعه.
Grading: (1) This chain is hasan because of Ibn Ishaq (Muhammad bin Ishaq bin Yasar), and he has explicitly stated that he heard it.
وأخرجه أحمد 43/ (26362)، وأبو داود (2692) من طريقين عن محمد بن إسحاق، بهذا الإسناد.
Reference / Source: Ahmad (43/ 26362) and Abu Dawud (2692) narrated it through two routes from Muhammad bin Ishaq, with this chain.
وسيتكرر عند المصنف بالأرقام (5109) و (5496) و (7012).
Note / Clarification: It will be repeated with the author (al-Hakim) at nos. (5109), (5496) and (7012).
Grading: (1) This chain is hasan because of Ibn Ishaq (Muhammad bin Ishaq bin Yasar), and he has explicitly stated that he heard it.
وأخرجه أحمد 43/ (26362)، وأبو داود (2692) من طريقين عن محمد بن إسحاق، بهذا الإسناد.
Reference / Source: Ahmad (43/ 26362) and Abu Dawud (2692) narrated it through two routes from Muhammad bin Ishaq, with this chain.
وسيتكرر عند المصنف بالأرقام (5109) و (5496) و (7012).
Note / Clarification: It will be repeated with the author (al-Hakim) at nos. (5109), (5496) and (7012).
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 4352
