Toggle above to switch between keyword search and direct hadith lookup
مستدرکِ حاکم
Mustadrak al-Hakim
كتاب الهجرة
Book of the Hijrah
مَنْ صَلَّى فِي قُبَاءَ كَانَ كَعَدْلِ عُمْرَةٍ
Whoever prays in Quba, it is equal to an Umrah
Mustadrak al-Hakim — Hadith 4328
اُردوEn
أخبرنا أبو العباس محمد بن أحمد المحبوبي، حدثنا سعيد بن مسعود، حدثنا عبيد الله بن موسى، أخبرنا إسرائيل، عن أبي إسحاق، عن البراء، عن أبي بكر الصِّدِّيق، قال: ومَضَى رسول الله ﷺ حتى قدم المدينة، وخرج الناس حتى دخلنا في الطريق، وصاح النساء والخُدّام والغلمان: جاء محمدٌ، جاء رسول الله، الله أكبر، جاء محمدٌ، جاء رسول الله، فلما أصبحَ انطلق فنزل حيثُ أُمر (1).
هذا حديث صحيح على شرط الشيخين، ولم يخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 4282 - على شرط البخاري ومسلم
هذا حديث صحيح على شرط الشيخين، ولم يخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 4282 - على شرط البخاري ومسلم
It is narrated from Sayyiduna Abu Bakr al-Siddiq (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) went on until he arrived in Madinah. The people came out, until we entered the road, and the women, servants and children were calling out loudly: "Muhammad (peace and blessings be upon him) has come, the Messenger of Allah has come! Allah is the Greatest! Muhammad (peace and blessings be upon him) has come, the Messenger of Allah has come!" Then, when morning came, he (peace and blessings be upon him) set off and stayed where he (peace and blessings be upon him) had been commanded.
This hadith is sahih (authentic) on the condition of the two Shaykhs (Bukhari and Muslim), but they did not record it.
This hadith is sahih (authentic) on the condition of the two Shaykhs (Bukhari and Muslim), but they did not record it.
Explanation & Benefits
Shaykh Adil Murshid et al.
(1) إسناده صحيح. إسرائيل: هو ابن يونس بن أبي إسحاق السبيعي، وأبو إسحاق هو جدُّ إسرائيل، واسمه عمرو بن عبد الله السبيعي، والبراء: هو ابن عازب.
Grading: (1) Its chain is sahih.
Technical note / Defect ('illah): Isra'il is "Ibn Yunus bin Abi Ishaq al-Sabi'i", and Abu Ishaq is Isra'il's grandfather, whose name is "Amr bin Abd Allah al-Sabi'i"; and al-Bara' is "Ibn Azib".
وأخرجه أحمد 1 / (3)، ومسلم (3014) (75)، وابن حبان (6281) و (6870) من طرق عن إسرائيل، به. ضمن حديث أبي بكر الصديق في قصة الهجرة وسأله عنها عازب والد البراء، فحدثهما بها أبو بكر، واستدراك الحاكم له ذهولٌ منه.
Reference / Source: Ahmad (1/3), Muslim (3014/75) and Ibn Hibban (6281 and 6870) narrated it through various routes from Isra'il, with this same chain.
Details of the narration: It is within the hadith of Abu Bakr al-Siddiq (may Allah be pleased with him) containing the story of the Hijrah; Azib, the father of al-Bara', asked him about it, and Abu Bakr (may Allah be pleased with him) narrated it to them.
Note: Al-Hakim's inclusion of it as a supplement (istidrak) is an oversight (dhuhul) on his part.
وقد تقدم نحوه برقم (4300) من طريق إبراهيم بن طهمان عن شُعْبة، من حديث البراء لم يذكر فيه أبا بكر، وقد كان البراء صبيًا لدى مقدم رسول الله ﷺ المدينة، فالظاهر أن يكون البراء حضر ذلك في جملة الصبيان والنساء والخُدّام، وسمع الخبر أيضًا من أبي بكر الصديق!
Note / Clarification: A similar narration has passed earlier (no. 4300) through the route of Ibrahim bin Tahman from Shu'bah, from the hadith of al-Bara', in which he did not mention Abu Bakr (may Allah be pleased with him). Al-Bara' (may Allah be pleased with him) was a child when the Messenger of Allah (peace and blessings be upon him) arrived in Madinah, so it appears that al-Bara' was present there among the children, women and servants (and saw it himself), and he also heard the report (the remaining details) from Abu Bakr al-Siddiq (may Allah be pleased with him)!
Grading: (1) Its chain is sahih.
Technical note / Defect ('illah): Isra'il is "Ibn Yunus bin Abi Ishaq al-Sabi'i", and Abu Ishaq is Isra'il's grandfather, whose name is "Amr bin Abd Allah al-Sabi'i"; and al-Bara' is "Ibn Azib".
وأخرجه أحمد 1 / (3)، ومسلم (3014) (75)، وابن حبان (6281) و (6870) من طرق عن إسرائيل، به. ضمن حديث أبي بكر الصديق في قصة الهجرة وسأله عنها عازب والد البراء، فحدثهما بها أبو بكر، واستدراك الحاكم له ذهولٌ منه.
Reference / Source: Ahmad (1/3), Muslim (3014/75) and Ibn Hibban (6281 and 6870) narrated it through various routes from Isra'il, with this same chain.
Details of the narration: It is within the hadith of Abu Bakr al-Siddiq (may Allah be pleased with him) containing the story of the Hijrah; Azib, the father of al-Bara', asked him about it, and Abu Bakr (may Allah be pleased with him) narrated it to them.
Note: Al-Hakim's inclusion of it as a supplement (istidrak) is an oversight (dhuhul) on his part.
وقد تقدم نحوه برقم (4300) من طريق إبراهيم بن طهمان عن شُعْبة، من حديث البراء لم يذكر فيه أبا بكر، وقد كان البراء صبيًا لدى مقدم رسول الله ﷺ المدينة، فالظاهر أن يكون البراء حضر ذلك في جملة الصبيان والنساء والخُدّام، وسمع الخبر أيضًا من أبي بكر الصديق!
Note / Clarification: A similar narration has passed earlier (no. 4300) through the route of Ibrahim bin Tahman from Shu'bah, from the hadith of al-Bara', in which he did not mention Abu Bakr (may Allah be pleased with him). Al-Bara' (may Allah be pleased with him) was a child when the Messenger of Allah (peace and blessings be upon him) arrived in Madinah, so it appears that al-Bara' was present there among the children, women and servants (and saw it himself), and he also heard the report (the remaining details) from Abu Bakr al-Siddiq (may Allah be pleased with him)!
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 4328
